Monday’s Merry-go-Round

9BE03E1D-A1FC-4BE9-8BBD-7BCFAA9F6E03It’s one of those Mondays again, those days that just weigh on you a bit too heavily. You have to push yourself to start a new week. You feel that deep-down tiredness that overcomes you and you don’t even know why. Know the feeling?

Nothing has changed. You are still in your familiar schedule. You are still the same you that feels strong one minute and despairing the next. But you feel as if you’re on the proverbial merry-go-round that just keeps circling around the same life and all that’s in it. Round and round, again and again and again.

You might even feel down on yourself for not being “strong” enough to move joyfully through your life. All of this begs the question: Why are you so hard on yourself?

Maybe you should just take a moment for yourself.

Sit back.

Marvel at your life,
at the grief that softened you,
at the heartache that wisened you,
at the suffering that strengthened you.

Despite everything,
you still grow.

Be proud of this.

Today, I pray for you this prayer that has sustained so many through generations.

I pray that, according to the riches of his glory, God may grant that you be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your heart through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

— Ephesians 3:16-19 New Revised Standard Version (Paraphrased)

 

 

 

Seeing the Light: A Spiritual Discipline

DF9BF7FC-6583-4F1A-A78F-3F5CD0D37117I seldom talk much about the spiritual disciplines that have given me strength. A private retreat — just me and God — in a beautifully isolated hermitage was one of the most powerful spiritual experiences of my life. While there, I also practiced another of my spiritual disciplines — iconography.

Iconography is not merely a visual art, it is Christian sacred art, and has been an integral part of the worship and mystical life of Christians since apostolic times. Referred to in the Eastern Christian tradition as “windows into heaven,” icons have inspired and uplifted millions of the faithful, and have at times been the instruments for demonstrating God’s miraculous intercession in the life of humankind.

29074C09-C2E4-49B3-ACA8-FAED6A6069B8In describing the purpose of icons, the early Christians used the Greek work anagogic, literally meaning “leading one upward.” Photios Kontoglou, a renowned modern iconographer, expressed this perfectly: “Icons raise the soul and mind of the believer who sees the icon to the realm of the spirit, of the incorruptible, of the kingdom of God, as far as this can be achieved with material means.” 

So to appreciate iconography fully, we must approach it as a liturgical art form whose function is essentially spiritual. Since the creation of an icon is itself a sacred activity, the iconographer must be a person of prayer, not merely a technician. If the iconographer’s work is to inspire and illumine others, then it is essential that she leads a life of prayer and fasting that she may be inspired and illumined by the Holy Spirit, that her iconography becomes itself an expression of her spiritual life. Kontoglou writes: “The iconographers painted as they prayed.”

355CF8CB-A1B6-4D08-B5DD-DF59A9618C9AMy love of iconography resulted from the prompting of my dear Aunt Eirene. She was an artist extraordinaire and a gifted iconographer. She studied and practiced to hone her skills and each year, she went to an intensive iconography workshop at a beautiful retreat center. One year, she persuaded me (forced is a more accurate term) to go with her. Of course, I was extremely reticent to try this new art form.

At first, I called on my artistic skills and was doing a barely decent job. But then a lovely nun who sat next to me said words that literally imprinted on my heart. She said, “Your rendering of the Holy Child is beautiful. Look into his eyes. When you see the Light coming from them, you will fall in love with your icon.”

286998AD-4ACD-4E54-BBD6-EDCC0B0D4ED0She was so wise. I began to think more about the Christ Child’s eyes than my own art, and within a day, my iconography transformed from a painting to a prayer. It was worship, meditation and reverence. It touched my soul as I added color to the board, layer upon layer. It was an incredible experience to see the Light. I share with you here some of icons I created, as I remember the experience I had with each of them that opened my soul to the Light.

 

 

 

 

All Saints

05314FDF-2986-4602-8EF9-B1839FE693CEWe all need a glimpse of hope and comfort in these troubling days. Our thoughts and prayers are with our brothers and sisters of the Tree of Life Synagogue, and we are shocked at this and other recent acts of violence and evil. So today, I share with you the writing of Jemma Allen* in hopes that you will find her words as compelling and comforting as I have.

This week in many liturgical traditions we observe All Saints Day, and perhaps All Souls. In some places there is an opportunity to say the names, to light candles for, to ring the bell for those we love but see no longer, parted from us by death.  

All Saints and All Souls compel us to look death squarely in the face,
to acknowledge our mortality, and the mortality of those we love,
and still to make our song: Alleluia!

This is a season where we boldly proclaim
that death is not the last word.
Death, and fear of death, does not hold the power
to determine how we will live.

We are the dearly beloved children of the living God,
we are baptized into Christ’s death and resurrection,
we are looking to a future where justice and mercy kiss,
where nations will not learn war anymore,
where the lion lies down with the lamb,
where all things are reconciled to God.

This is our hope.
It is a hope that no power can destroy, tarnish or mar:
not white supremacy,
not anti-Semitism,
not any kind of hatred,
not any system of domination,
not any disease,
not any heartbreak. 

And when we cannot hold that hope for ourselves,
let us lean into the hope we can hold together
as communities of life, as communities of resistance,
as hope-bearers and pilgrims on the Way. 

0F547F1D-1DC0-40C3-A16E-E34DB2350099

Give rest, O Christ, to your servants, with your saints,
where sorrow and pain are no more, neither sighing, but life everlasting.
You only are immortal, our Creator and Maker;
and we are mortal, formed of the earth, and to earth we shall return.
All of us go down to the dust; yet even at the grave we make our song: Alleluia, alleluia, alleluia.

 – Russian Orthodox Kontakion of the Departed, Jim Cotter’s translation.  

 

*Jemma Allen is a priest in the Anglican Church of Aotearoa, New Zealand and Polynesia and a counsellor and spiritual director in private practice.  She serves on the Board of RevGalBlogPals and counts the RevGal community as one of her communities of life and resistance.

At Any Age

D543405F-29D8-492C-B48A-4BB0EC12CF72I asked my husband a rather strange question last night. It was about my recent preaching at First Baptist Church of Christ in Macon. This was how I posed the question to him:

“You have listened to me preach a gazillion times in past years when I was young. But now do I just seem like a little old lady in the pulpit?”

Apologies to all little old ladies who might very well preach as prophetically as ever in a similar situation! But back to my question, and my husband’s response.

“No! Not at all,” he said. “If anything, you seemed more confident and powerful than I have ever seen you.”

So much for my feelings of being inadequate just because I am now a retired senior adult who has not preached a sermon in a very long time. The truth is I agreed with my husband. I felt very confident within myself. I believed that I had received a holy and prophetic word from God, and was honored that God (and my pastor) chose me to speak that word. When I stood in the pulpit, I felt the memory and the wisdom of ministries past, all of them, and that recognition of God’s workings within me over the years filled me with assurance.

Still, we are used to prophets being young, like Jeremiah and John the Baptist. Prophets, after all, are given the mission of looking ahead. On the other hand, we think of elders as caretakers of the past. 

Pope Francis spoke about this in 2014 in his homily on the Feast of the Presentation of the Lord. In that homily, he asks us to see the mission of our elders as looking ahead to the future. And looking ahead to the future as persons who possess the wisdom of age. He gives us Simeon and Anna as our role models, naming them “senior citizen prophets.” And what role models they are! Among all the stories in Scripture, I have long been inspired and moved by the stories of Anna and Simeon.

In the story, this older woman and man have just met the new parents, Mary and Joseph, who were bringing their baby Jesus to the Temple. Pope Francis preached it with these words.

“It is a meeting between young people who are full of joy in observing the Law of the Lord, and the elderly who are filled with joy for the action of the Holy Spirit. It is a unique encounter between observance and prophecy, where young people are the observers and the elderly are prophetic!”

This is their story from the second chapter of Luke, verses 21-38:

And when eight days had passed, before His circumcision, His name was then called Jesus, the name given by the angel before He was conceived in the womb.

And when the days for their purification according to the law of Moses were completed, they brought Him up to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what was said in the Law of the Lord, “A pair of turtledoves or two young pigeons.”

And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel; and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. And he came in the Spirit into the temple; and when the parents brought in the child Jesus, to carry out for Him the custom of the Law, then he took Him into his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word:
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
A light to lighten the Gentiles, and the glory of thy people Israel.

And His father and mother were amazed at the things which were being said about Him. And Simeon blessed them and said to Mary His mother, “Behold, this Child is appointed for the fall and rise of many in Israel, and for a sign to be opposed — and a sword will pierce even your own soul — to the end that thoughts from many hearts may be revealed.”

And there was a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was advanced in years and had lived with her husband seven years after her marriage, and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fastings and prayers. At that very moment she came up and began giving thanks to God, and continued to speak of Him to all those who were looking for the redemption of Jerusalem.

— Luke 2: 21-38 (KJV, NASB)

Simeon, a righteous and devout man who was looking for the consolation of Israel, was graced by the Holy Spirit. And in that Spirit, he came into the temple, finally holding Jesus in his arms and blessing him. This was the moment Simeon had hoped for over many years. And after prophesying about the child Jesus, he blessed the parents and began Mary’s preparation for the pain she was destined to experience when her son was crucified.

And the Prophetess Anna, now advanced in age, was there “at that very moment” the Scripture says. Anna never left the temple and she served God “night and day with fasting and prayer.” She lifted up her prayers of thanks to God for this child. And on top of that she proclaimed the message of hope that this child had come! Glorious news it was to “all those who were looking for the redemption of Israel.”

The stories of Anna and Simeon give us a portrait of elderly citizens, full of life’s wisdom and the Holy Spirit, who prophetically present to the world Jesus as Messiah!

And their story is full of hope for us, too. Perhaps those of us who are “of a certain age” are truly senior citizen prophets. Perhaps the hope we need to hear is the hope that, at any age, God calls us to prophetic mission. At any age, God will use our voices to speak hope to a world in despair, a world waiting for the consolation that comes only from God’s Spirit.

On Being Fixers

261712B8-A5C0-440B-A40A-43EBFED54F47

A Broken World: For those who have lost their lives to terrorism in the twenty first century
By Rennett Stowe on Flikr

I certainly do not want to put out pessimistic vibes, but from what I observe, the world and its inhabitants are standing in the need of prayer. Children and parents at the border are still hopelessly separated. The Trump administration continues to cozy up with the world’s tyrants and dictators. Wildfires ravaged a Greek village, and continue their destruction in other parts of the world. Scores of people are hopelessly addicted to opioids, with very little assistance available to them. Veterans of our many wars are still homeless, scouring the streets for shelter, food and care. Elderly citizens of this nation cannot afford the medications prescribed for them. Growers and farmers assess their crops and contemplate how to navigate the very real effects of climate change, while U.S. leadership continues to deny that climate change has any devastating effects. Shall I go on, or spare us all from an endless and ominous list of broken things?

We need a fixer, an all purpose, jack-of-all-trades fixer that can fix the gamut of broken things. The dilemma is worse, though, because werry does not stop at a broken world. In that broken world — in every frenetic city and in every quiet hamlet — we find broken people, heartbreaking broken people. But even as our heart breaks, we look at the brokenness with our hands tied because the remedies are far too complicated. Prayer is a definite option for such a time. My new friend, Maren, has written a poignant prayer on her blog. This is the beginning of her prayer.

God, who is never in earthquake
not wind, not wildfire,
but comes walking across storms,
speaking with a still small voice
holding those who fear,
comforting those who grieve,
hear the prayers of the world . . . 

By Maren; Prayer for Lombok — Indonesia
https://giftsinopenhands.wordpress.com/2018/07/29/prayer-for-lombok-indonesia/

Prayers are necessary. Awareness is critical. Reaching out in specific, authentic ways is imperative. Yet, we still need a fixer, or at least a place to find hope and comfort. I always turn to the words of the prophet Isaiah for hope, while at the same time, I understand — with just a bit of reticence, fear and trembling — that Isaiah’s remedy points directly back to me.

The Spirit of the Lord is upon me,
because the Lord has anointed me
to proclaim good news to the poor.

He has sent me to bind up the brokenhearted,
to proclaim freedom for the captives
and release from darkness for the prisoners,
to proclaim the year of the Lord’s favor
and the day of vengeance of our God,

to comfort all who mourn,
and provide for those who grieve in Zion—

to bestow on them a crown of beauty instead of ashes,
the oil of joy instead of mourning,
a garment of praise instead of a spirit of despair.

They will be called oaks of righteousness, a planting of the Lord
for the display of his splendor.

They will rebuild the ancient ruins
and restore the places long devastated;
they will repair the broken cities
that have been devastated for generations.

— Isaiah 61:1-4 

There’s the catch, the description of the fixer as one who has first been anointed by the Lord and then is sent. That would be me, and you, fixers all!

May God anoint us as we go into all the broken places and draw near to all the broken people.

Robert F. Kennedy: A Tribute

3DBDB3DF-6217-4BB9-8558-F5C4BF3F3CC3It was called the greatest speech ever written — April 4, 1968.

A predominantly black crowd gathered in the streets of Indianapolis. They had had not yet heard the devastating news of Dr. Martin Luther King Jr.’s assassination. It was Robert F. Kennedy who brought them the pain-filled news in a brief announcement. And then he shared the unending pain he felt, but seldom mentioned publicly, of his brother’s death in Dallas. He pleaded with the crowd to “return home, to say a prayer . . . for understanding and compassion . . . to make gentle the life of the world.” 

They did go home, and Indianapolis was one of the few American cities that did not burn that night. 

When we contemplate today’s headlines, some of us can hear Robert Kennedy’s voice and imagine him speaking out in our country — on the madness of gun violence, on the shame of police brutality, on the need for compassion in welcoming immigrants and refugees, on the moral necessity to seek peace instead of war, and on the divisiveness of race, gender, sexual orientation, religion and all other challenges to our quest for unity. His way of communicating with others — personally or in crowds of people — was calming and inspiring.

When he spoke, he often called for peace and unity:

Surely we can learn, at least, to bind up the wounds among us and become in our own hearts brothers and countrymen once again.

— Robert F. Kennedy

Clearly, Robert F. Kennedy was loved by the everyday people of this nation — the factory and farm workers, the coal miners and the steel workers, the teachers and the doctors, the people who lived in the most modest neighborhoods as well as the people in the mansions on the hilltops. Why such an appeal? It could well be because his life and leadership were forged in the civil rights battles he faced as attorney general and in his own harrowing introspection after his brother’s assassination on November 22, 1963. 

Less than five years after losing his brother, “as he lay shot and bleeding on the kitchen floor of the Ambassador Hotel in Los Angeles, he looked up and asked: “Is everybody OK?”

— Robert Morris Shrum, Director and Carmen H. and Louis Warschaw Chair in Practical Politics, UNiversity of Southern California

The books and films on Robert F. Kennedy’s life are so compelling that even persons who were not yet born then can grasp why millions flocked to rail sides as his funeral train traveled ever so slowly from New York to Washington, DC. In the midst of a nation’s despondency at losing the third great American leader, the train carrying his body was a kind of defiant last rally, a tribute not only to who he had been, but to what might have been. His daughter described that day.

A train carried his body from New York City to the nation’s capital. Crowds lined the train tracks, and waved, and cried. That train ride was supposed to be three hours, and instead it turned out to be almost seven hours. Two million people came out.  African Americans in Baltimore singing the “Battle Hymn of the Republic.” Nobody organized this; it was spontaneous.

— Robert F. Kennedy’s daughter, Kathleen Kennedy Townsend

As always, we have the opportunity to grow and learn on the other side of tragic loss. We would do well to listen carefully to the plea spoken so many years ago by Robert F. Kennedy to the people grieving the death of Dr. King.

Say a prayer . . . for understanding and compassion . . . to make gentle the life of the world.

Let’s do that, right in the face of today’s angst over so many ills and wrongs. Let’s “say a prayer . . . to make gentle the life of the world.”

Amen

 

Unanswered Prayer

EE073AB1-5433-429E-90B2-4400B2C20C2BUnanswered prayer leaves me disconsolate. At times,  I have offered pleas to a God that seemed absent. On difficult days, I lifted up my longings to a God who was often silent. There were times when I languished in God’s silences and lamented as one who has no hope. Sometimes I cried out as one whose faith is spent.

There you have it: my candid and disturbingly honest confession about unanswered prayer. I could offer excuses for it. Or I could try to minimize the reality that this is a serious lapse of my faith. I could try to explain how, through the years, I have known trauma and trouble, as I hope for your sympathy. Or I could rest comfortably in your commiseration with me, together admitting that God is indeed absent, silent and uncaring.

But to believe those things about God would harm my faith and yours.

Good news: I am not alone in my feeling of abandonment. Remember David, who in his darkest hour, felt that God was absent:

How long, Lord? Will you forget me forever?
How long will you hide your face from me?  (Psalm 13:1)

And hear also these words from the Psalmist that bring to light a sense of abandonment by God:

My God, my God, why have you forsaken me?
Why are you so far from helping me, from the words of my groaning?
O my God, I cry by day, but you do not answer;
and by night, but find no rest.
   (Psalm 22:1-2)

So back to unanswered prayer.

To buy in to a “silent God” theology would be to deny that God has, in fact, sustained me on every step of my faith journey. When God seemed most absent, God’s presence in time became most clear. When I felt that God had abandoned me, I soon felt embraced by God’s strong, grace-filled hands. When I cried out, “My God, why have you forsaken me?” I found God very near, saying to me: “I will never leave you or forsake you.”  (Isaiah 41:10; Hebrews 13:5)

Most of all, I discovered that unanswered prayer, in the throes of deep angst, creates a stronger faith and a more abiding hope. I love the hymn, “Spirit of God, Descend Upon My Heart” especially this stanza:

Teach me to feel that thou art always nigh;
Teach me the struggles of the soul to bear.
To check the rising doubt, the rebel sigh,
Teach me the patience of unanswered prayer.*

Amen.

*Hymn Text: George Croley, 1854, public domain)

Please take a few minutes to hear this beautiful hymn In the video below:

 

 

 

 

A Prayer for the Children of Santa Fe High School

06AC883D-E9C6-4CA8-B4D4-41FF5192FB9FGod whose love holds our children in your hands,

You must be weeping today, as we are.
Again.

School children in Santa Fe, Texas gunned down.  And then explosive devices — including pipe bombs and pressure cookers — found in and near the school.
The horror. Again.

Terrified children run from their schoolrooms into the woods, sit in the brush, hiding until the terror passes. Tears and screaming, chaos and fear.
Again.

A tenth grade girl spoke truth to tragedy:
Every school shooting, kids getting killed, innocent kids getting killed.

The Governor of Texas, Greg Abbott, described the shooting: 
One of the most heinous attacks that we’ve ever seen in the history of Texas schools.*

Another student spoke of her fear:
It’s been happening everywhere. I’ve always kind of felt like eventually it was going to happen here, too. I don’t know. I wasn’t surprised. I was just scared.

We acknowledge, God, that the unsafeness of our children in their schoolrooms is our national shame.

And we talk incessantly, God, about what should be done and what could be done, what ought to be done and what must be done.

And we promise our “thoughts and prayers” — empty without our action.

Then we ask you to intervene, God, but we fail to give our own energy and commitment. We refuse to stand courageously and work diligently until we see change. We refuse to storm the offices of our Congressional representatives demanding their promises to address this national failure.

Discussions cover the news channels. Again.

The president says he’s heartbroken and orders flags flown at half staff. Again.

Empty words, God. 
Again.

Grant us, God, a shield of protection over our innocent children. Give grace and peace to parents, siblings, grandparents, teachers, friends who grieve great loss in this very moment.

Give extra strength to those attending those who are wounded. 

And most of all, God, we ask that you ennoble us — every one of us — with the courage and the resolve to seek what is just and right, so that this kind of horrific tragedy will not befall another school, will not terrorize another child, again.

Amen.

 

863AC3BB-D069-4A76-AA47-FBF0262F269E

 

 

 

 

Grace for Your Day

75777FD8-6406-4CA0-A2BF-D043F39E8DB3To bring a bit of grace to your day, I offer prayers and blessings that have stood the test of time. Some of them have been used for centuries to lighten a load or brighten a day. In the great tradition of Celtic prayers and blessings, many of these are very much prayers and reflections from daily life, the ebb and flow of ordinary day to day life. They are petitions of the home and hearth.

In every life, there are uplifting moments and anxious moments, there are inspirational times and times of despondency. There are times when the heart is disconsolate. Some of these prayers read like hymns and could be sung as psalms. Others search the heights and depths of our faith.

With hope that you will find a sense of their deep peace, I commend these prayers, blessings and sacred art to you as an attempt to express that God is with us, always, and that in God we live and move and have our being.

Deep peace to you

32072582-2242-46F1-A21A-3560036A395F

D716109E-E232-4CF7-83BC-247DF08EBF18Prayer for evening rest

I lay my head to rest,  and in doing so,
I lay at your feet
the faces I have seen,
the voices I have heard,
the words I have spoken,
the hands I have shaken,
the service I have given,
the joys I have shared,
the sorrows revealed,
I lay them at your feet, and in doing so
lay my head to rest.

 

635E2A28-E43A-4BCD-8F34-6305A17273DCI arise today

I arise today
Through a mighty strength:
God’s power to guide me,
God’s might to uphold me,
God’s eyes to watch over me;
God’s ear to hear me,
God’s word to give me speech,
God’s hand to guard me,
God’s way to lie before me,
God’s shield to shelter me,
God’s host to secure me.

(first millenium – bridgid of gael)

 

8BD9F9D4-214E-41CA-B1FA-B86294928292Blessings of light

May the blessings of light be upon you,
Light without and light within,
And in all your comings and goings,
May you ever have a kindly greeting
From them you meet along the road.

May the nourishment of the earth be yours,
May the clarity of light be yours,
May the protection of the ancestors be yours.

May dawn find you awake and alert, approaching your new day with dreams, possibilities, and promises.
May evening find you gracious and fulfilled.
May you go into the night blessed, sheltered, and protected.
May your soul calm, console, and renew you.

 

40834FE7-48A9-49E1-AE4F-AEB48034D18EThrough the day

As the sun scatters the mist
at the dawning of a new day,
So you calm our fears and anxieties
if we trust you.
You give us strength and courage
to live our daily lives
knowing you are with us
and we do not walk alone.
As the midday sun warms us,
we feel your protecting arms around us
and sense your loving presence.
As the sun sinks in a kaleidoscope of colour
you give us hope and renewal.

 

7AD0C7EE-0F8D-4414-B99B-71D195BE3957

Dawning of the day

From the dawning of the day through the morning,
guide us,
from the noontide to the setting of the sun,
lead us,
from the evening till we sleep,
keep us,
through the night till daybreak,
protect us,
and all for your love’s sake.
Lord of the day
, Lord of the sunrise,
we give thanks for the birth of each child,
for the freshly opening rose,
for all newborn animals.
Lord of the morning,
we give thanks for energy and enthusiasm,
for the challenges of a new day,
for your Resurrection power.
Lord of the noonday,
we give thanks for the ability to work,
for all we can achieve,
for unrealized potential.
Lord of the sunset,
we give thanks for those who have died
in the faith of Christ,
for all who have inspired us, for our loved ones.
Lord of the night,
we give thanks for rest and refreshment,
for all your love and care,
for the promise of a new day.

 

F7E8C76C-DEB3-480C-9AF5-99166136E691Comings and goings

In our coming and going,
guide us,
in our living and our being,
protect us,
in our seeing and our hearing,
enrich us,
in our thinking and our speaking,
inspire us,
in our arriving and our departing,
preserve us.

 

A4E2837D-29C3-4A90-8539-636F307D3B25Morning mist

As the morning mist shrouds the river
and is then lifted by the gentle rays of the rising sun,
so may our clouded spirits be raised
by the warmth of your love.

 

6816D648-8E81-4524-BB93-740C91627A31This day and every day

I arise today
in your strength to uplift me,
in your power to direct me,
in your love to enfold me,
in your wisdom to guide me,
in your way to lead me
this day and every day.

 

A3EA52D1-2DA4-4020-A826-8C5FDA2A4C97

 

May God, the God of all comfort, encourage your heart and protect you from despair. May God’s face shine upon you as you rejoice in the midst of troubles and trials, putting your faith in God and being confident of God’s lovingkindness toward you. May Christ our Savior lift up blessings upon you with the riches of God’s joy and may He grant you on this day deep peace in your heart and soul. Amen.

 

 

 

Dear Students Marching for Our Lives,

5C1D4656-F263-49DD-8CC3-44E1AA6A3695Let us pray with our legs, let us march in unison to the rhythm of justice, because I say enough is enough.”

— A Parkland shooting survivor.

Dear students,

Yesterday you sat in classrooms all over this country. Today you are marching all over this country, all over the world. Teachers, parents and other supportive adults are marching with you. We older folk marvel at your commitment and your resolve. We are proud of you. We cheer you on and pray that your efforts will bring positive change.

You are marching to demand that your lives and safety become a priority and that we end gun violence and mass shootings in our schools. You are relentless and persistent in your quest to end gun violence. You are standing tall, lifting your voices to proclaim “Enough is enough!”

Every day, 96 Americans are killed with guns. Since the massacre at Sandy Hook Elementary School where 20 children between six and seven years old were killed by a gunman, 7,000 children age 17 and under have been killed by guns.

Today, thousands of you have gathered to call violence by its true name. You are calling out the adults. You are confronting the NRA. You are challenging all who put their own self interest above the safety of our children,You are marching today for those who died and those who live. You are marching for the children who will be in classrooms in years to come, little ones who still have the joy of innocence. You are marching for their lives. You are marching for them. You are marching for all of us, and we thank you. Our hearts are with you,

For each of you, I offer this prayer.

God who holds ouryoung in your arms of grace,

Make of us a people who hold our children in the highest esteem, who give them respect and encouragement, who take their fears seriously, who commit ourselves to their safety and protection.

Protect them, God, as they march for their lives today.

Help them to know that their resilience and persistence might just change the world.

Make every city where they march a welcoming place, filled with people that open their hearts to the message our children speak.

Assure our children of the love that surrounds them and of the support that enfolds them. Assure them of our love and respect for them.

Continue to embolden them to demand change.

Infuse them with the courage to stand and the strength to speak truth to power.

Grant them an extra measure of perseverance.

Guide their steps. Ennoble their conviction.

Calm their fears and soothe their anxious hearts.

And may their reward be a world free of violence, communities infused with peace, classrooms that surround them with understanding, acceptance, protection and learning.

For your deep love for our children, O God, we give you thanks.

For your compassion toward our young who have been so deeply harmed, we give you thanks.

For your comforting presence with friends and families who have lost people they love, we give you thanks.

For your tears mingled with our own as we mourn the loss of innocence our children have experienced, we give you thanks.

For your abiding protection and mercy in our violent and frightening world, O God, we give you thanks.  Amen.

*****

Fast Facts

  • Organizers of March for Our Lives expect millions of people to participate in today’s marches.
  • Acting out of their profound grief, students from across the country are fearless, empowered and motivated to speak out today as part of the March for Our Lives movement that was born out of the Valentine’s Day shooting in Parkland, Florida that killed 17 students and staff members.
  • President Barak Obama and First Lady Michelle Obama sent a handwritten letter to the students of Parkland’s Marjory Stoneman Douglas High School commending them for their “resilience, resolve and solidarity in helping awaken the conscience of a nation.”
  • Today, there are marches in over 800 sites across the country where students are still “calling BS.”
  • Marches are also taking place all over the world.
  • Florida students have planned a voter registration effort as a part of the march in Washington, DC.
  • The message of these students is “never again,”