The “Laughter of the Redeemed”

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So when the grand and glorious celebration of Christ’s resurrection is over, what do we do with our leftover joy? There is an easy answer to that. Celebrate Bright Week with laughter and loud singing, and look forward with great anticipation to Bright Sunday! You might be wondering what in the world I’m talking about. What’s Bright Week and Bright Sunday?

Well, just in case you didn’t know, Bright Week and Bright Sunday are real. genuine. bonafide things. Many Christian churches celebrate the Sunday after Easter as Bright Sunday, a day for joyful celebration. In fact, the entire week following Easter, called Bright Week, was set aside for the celebration of the Resurrection according to the 66th canon of the Council in Trullo:

. . . from the holy day of the Resurrection of Christ our God until New Sunday (or Bright Sunday) for a whole week the faithful in the holy churches should continually be repeating psalms, hymns and spiritual songs, rejoicing and celebrating Christ, and attending to the reading of the Divine Scriptures and delighting in the Holy Mysteries. For in this way shall we be exalted with Christ; raised up together with Him.

The custom was rooted in the musings of early church theologians like Augustine, Gregory of Nyssa, and John Chrysostom, including the intriguing idea that God played a practical joke on the devil by raising Jesus from the dead. “Risus paschalis – the Easter laugh,” the early theologians called it.

For centuries in Eastern Orthodox, Catholic and Protestant countries, the week following Easter Sunday, including “Bright Sunday,” the Sunday after Easter, was observed by the faithful as “days of joy and laughter” with parties and picnics to celebrate Jesus’ resurrection. Churchgoers and pastors played practical jokes on each other, drenched each other with water, told jokes, sang, and danced. Can you even imagine such hilarity in some of our most traditional churches?

Yet, theologians wrote about holy laughter. While languishing in a Nazi prison, Protestant theologian Jurgen Moltmann became fascinated by the ongoing celebrations of Jesus’ Resurrection by the early Christians that continued long after Easter Sunday. He called it “the laughter of the redeemed.”

And yet, we Christians are often viewed as offering a joyless and humorless Christianity.

Where is “the laughter of the redeemed?”

We have a Savior who, knowing that he was about to be betrayed, tortured, and crucified, told his disciples before his arrest:

“These things I have spoken to you, that my joy may be in you and that your joy may be full.” (John 15:11)

So where is our joy? Where is our laughter?

With great fondness, I remember the youth ensemble at First Baptist Church of Arab, Alabama singing an amped-up version of “Sunshine in My Soul,” lively, syncopated, full of unbridled joy! With a big smile on every face, the group sang this spirited, exuberant song about their sheer joy in Christ. Always, their offering of “Sunshine in My Soul” was a joyous event. I can hear it in my memory right now.

There is sunshine in my soul today.
It’s a glow so warm and bright.
That shines in any earthly sky
For Jesus is my light.
Oh, there’s sunshine, beautiful sunshine,
When the peaceful, happy moments roll.
When I look with love into my brother’s face, there is sunshine in my soul.

What a bright and joy-filled song! A perfect song for Bright Sunday.

Laughter, joy, fun, rejoicing!

I hope that during this Bright Week you will find sunshine in your soul. I hope that you will laugh hard and long during Bright Week, that you will pass joy along to those you love, that you will sing a song of joy or two, using your biggest, strongest outdoor voice. After all, it is Christ’s resurrection that we celebrate!

 

 

 

Resurrection People

C1D1BB39-1AD2-4D57-8ED7-8464718B35D8On Resurrection Sunday, I cry joy-tears — every time, without fail. For me, holding on to my emotions on Resurrection Sunday is impossible. After going through Lent, after hearing again of the betrayal Jesus experienced, after witnessing the suffering and execution of Christ, after acknowledging anew that Christ’s sacrifice was for the whole world and for me, I celebrate Christ’s resurrection. And when I do, I just cry.

But on Resurrection Sunday 2018, I wept with a heavy heart and a flood of memories. I thought of Easters past and the people of God with whom I celebrated. All of those precious friends now live miles away, others live in heaven. I was their pastor, and that is as holy a relationship as I can describe.

I walked with them through joy and tragedy, through days of health and days of illness, through crushing family problems, through death and divorce. But through every devastation, we celebrated Resurrection Sundays in our beautiful monastery chapel, in our little country church in small town Arkansas, at an altar on a lakeside, in the baptismal waters. We celebrated our covenant, our deep friendship, and gave thanks for the grace that gifted us with those relationships.

We were a fun and creative group. With some of them, I cut and stitched and glued and appliqued huge banners proclaiming, “Christ Is Risen!” With others, I burned palm branches for Ash Wednesday. With others, I lifted up the wooden cross onto thevaltar of the church sanctuary. And with others, I wandered through the woods searching for dogwood blossoms to adorn the wooden cross. I most fondly remember a circuitous and hilarious trek through the forest with Ethel.

Ethel was a true jewel, one of a kind. Never would you find a more loyal and loving parishioner than Ethel, who will always be known as the persevering founder of our church. She refused to let it fail. She was persistent and feisty and determined. And because of her, the church still stands firm, even now that she is gone.

But getting back to our trek in the forest, I have to say that Ethel was one of those unstoppable “elderly” people. She could barely walk at times because she suffered with a muscle disease that weakened her legs. But she pushed her way through the forest that day, leading me, pushing aside the limbs, vines and thorns, and dauntlessly creating our path over rocks and depressions in the ground. We were looking for a thorn tree . . . you guessed it . . . to use in making a crown of thorns.

Eventually we found a perfect thorn vine with angry-looking three-inch thorns on it. We carefully hauled it through the woods, trying to avoid getting stabbed by one of those sharp thorns. Then we put it in a bathtub full of water to soften it. When we began to bend it into a crown shape, we both sustained painful thorn wounds. Never to be deterred, Ethel managed to shape and finally fasten the two ends together, and the prickly vine became the crown of thorns that we used for many years.

When we placed it for the first time on the Good Friday cross during the church service, I wept. Many of us wept. We were like that because we remembered the words of the prophet Isaiah.

He is despised and rejected by men,
A Man of sorrows and acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and we did not esteem Him.

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.

But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed.

All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.

He was oppressed and He was afflicted,
Yet He opened not His mouth . . .

— Isaiah 53:3-7, KJV

We knew that after the suffering, the resurrection would most surely come. Through the passion and emotion of Good Friday, we wept. But we wept even more when the stark cross flowered on Easter morning, when we lit the Christ candle, when the black shroud was removed, and when we draped the cross in glistening white cloth.

So on Resurrection Sunday 2018, while singing “Christ the Lord Is Risen Today,”I wept with tears of gratitude, gratitude for the people of God through the years who made my Easters such sacred experiences of worship.

Ethel, Barbara, Johnnie, April, Bo, Michael, Stan, Dianna, Eric and Emily, Ann, Sister Bernadette, Gail, Noah, Wendell, Pat, Joyce, Suzette, Deborah, Cindy, Barbara Fay, Regina, Tonya, Vallory, Leroy, Mary, LaVante, Shirley, Ken, Steve, Jenna . . .

So many names! So many others. My memories of them brought me to tears on Easter Sunday. I saw them in my mind and remembered our shared times of worship. They are Resurrection people all, people who know how to proclaim Christ’s resurrection with passion, devotion and celebration. For all of them, today I give thanks.

Behaving in Church

 

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Pope Francis preaching as a child sits nearby

I was moved today by a statement a friend made in a conversation. She is a mother of young children, and she said that she loved worshipping with her children and watching their responses to the worship experience. It was such a contrast, I thought, to the typical responses of parents through the ages struggling to corral their children during worship. When my son was young, I did some powerful corralling myself trying to keep a very active boy still and quiet in church.

Looking back, I wonder what made me believe that worshipping always needed to be still and quiet. I wonder what I might have learned from my child if he had been encouraged to offer his own expressions in worship. And, of course, I cherish and miss those days of taking my very expressive toddler to “big church.”

There is a delightful article by Jamie Bruesehoff printed in The Huffington Post (https://www.huffingtonpost.com/jamie-bruesehoff/parents-kids-church_b_3909085.html) entitled “Dear Parents With Young Children in Church.”

I see you with your toddler and your preschooler. I watch you cringe when your little girl asks an innocent question in a voice that might not be an inside voice let alone a church whisper. I hear the exasperation in your voice as you beg your child to just sit, to be quiet as you feel everyone’s eyes on you . . . When you are here, the church is filled with a joyful noise . . . I know that they [the children] are learning how and why we worship . . . They are learning that worship is important.

I see them learning. In the midst of the cries, whines, and giggles, in the midst of the crinkling of pretzel bags and the growing pile of crumbs, I see a little girl who insists on going two pews up to share peace with someone she’s never met. I hear a little boy slurping (quite loudly) every last drop of his communion wine out of the cup, determined not to miss a drop of Jesus. I watch a child excitedly color a cross and point to the one in the front of the sanctuary. I hear the echos of “Amens” just a few seconds after the rest of the community says it together. I watch a boy just learning to read try to sound out the words in the worship book or count his way to Hymn 672 . . . I can see your children learning.

Jamie Bruesehoff’s words call us to cherish the children among us, just as Jesus did so long ago.

Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” And he laid his hands on them and went on his way.

Matthew 19:13-15 New Revised Standard Version (NRSV)

It seems that recently, Pope Francis mirrored the actions of Jesus according to a post by UCatholic.

A beautiful little girl with Down syndrome, got up from her seat during a papal audience and went toward the Pope. The security guards quickly moved in to take her back to her mother. The Pope stopped everyone and said to the girl, “come sit next to me.” The girl then sat down near him and the Holy Father continued to preach while holding hands with the little girl.

Our words matter. What we say to our children becomes a part their memories.

As a child, I heard some pretty strong words about my church behavior. I heard such words as an adult. I even said some of them myself. “Sit still in church! Quit wiggling around so much! Be quiet! Children have to behave in church! Behaving like that in church is not pleasing to God!”

Or maybe these words are more Christlike. “Let the little children come to me, and do not stop them.”

Amen.