You may have noticed there have been no words coming from this blog in quite a while. No new posts. No graphics. No music. The reason is that inside me, there is nothing, and that has been my situation for several weeks. Part of the reason is that I was very sick for a while, hospitalized actually. In addition, I simply felt empty, without a creative spark that is usually so common for me.
Physically, I have felt unwell for a long time. Emotionally, I have felt the continued sting of isolation because getting Covid could be deadly for my immunocompromised body. Spiritually, I would have to say that the gun violence that has taken the lives of children and teachers in Uvalde has wounded my spirit and left me with so many unanswerable questions about faith and hope.
When all of those things rustle through my mind, it cannot help but reduce me into a silent kind of melancholia that affects my body, mind and spirit. It seems that this time, I can’t move past it. My husband asked me today if I am depressed. I answered, ”yes,” but honestly, I feel more sad than depressed. I don’t understand it this time. I can’t put my finger on the cause no matter how hard I have tried to figure it out.
The myth is that figuring out the root of depression or sadness will help one overcome it. Once you understand your depression and where it comes from, you can get beyond it. Also not necessarily true! Understanding is not a bad thing, but it is also not a cure-all.
These days, I simply cannot understand things—all things me! I recognize my sense of feeling empty, and I still have the ability to use reason and discernment to try to understand my feelings. But the truth is I don’t understand what’s going on in me. The internal web of my physical hurts, my emotional disturbance and my spiritual emptiness defy explanation and understanding. It’s complicated, outside of my ability to understand. So I have craved any flicker of light and life I could find.
I found it today, in a quote shared by a dear friend. This is the quote.
I didn’t need to understand the hypostatic unity of the Trinity; I just needed to turn my life over to whoever came up with redwood trees. ~ Anne Lamott
I can rest in that. I can find peace beyond my understanding. I can lean into the treasure of not being compelled to understand complicated things, even complicated things about myself. By the way, complicated things about myself may well be the most difficult things to understand, sometimes baffling and elusive. So Instead of the constant struggle to understand, I plan to turn my life over, again, to the One who created me to be complicated in the first place.
Thanks be to God for the ”peace that passes all understanding.” Amen.
Sunrise at Collegeville Institute ~ Photography by Bryan Whitfield
God’s love protects us from nothing! Yet… sustains us in everything!
Jim Finley
I am intrigued by the words I read this morning in a community chat about God’s love. I’m not sure which part is more compelling to me: that ”God’s love protects us from nothing!” or that God’s love ”sustains us in everything.” The truth is I have experienced both in my life. I imagine you have as well. The circuitous journey we call life leads us through rocky paths, crises of every kind, dark and dense places that make us feel lost, daunting mountains to climb, roads we take that take us to dead ends, roads to nowhere.
God did not protect me from any of the real-life crises that came my way—abuse as a child, a serious eye disease in Africa, the loss of my youngest brother, the fire that almost destroyed our home, the kidney disease that almost killed me at least three times, the years of dialysis, the miraculous, but very hard, kidney transplant. I assume God kept watch over all of it, but God did not protect me from it. God did not spare me from the traumatic events that marked my life.
So I have to ask questions, honest questions, about how God’s love really affects my life. How do I experience God’s love? How do I sense it in my spirit? Do I really believe that God loves me, especially in my life’s dark times? Do I believe that God should spare me from every life danger?
In my experience, God’s love is elusive, intangible, difficult to hold onto. At times, I don’t sense it at all. At times there are no holy ”everlasting arms” holding me until my darkness turns to light. The only way I sense it at all is by faith, the faith that is ”the substance of all things hoped for, the evidence of things not seen.” (Hebrews 11:1)
To understand this love thing fully, I think I have to read the rest of that chapter in Hebrews, where we find a litany of what important Bible people did by faith. You may remember the list: “By faith, Abel; By faith, Moses; By faith, Jacob: By faith, Sarah: By faith, Rahab . . .” Many more are listed, each having done some great thing by faith. This chapter, though, presses hard on the things that can happen to the faithful ones. Listen to this part:
Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two,[l] they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised . . .
Oh, my! They did everything right. Their faith was commendable. Yet, they did not see the promise they expected, the great and good things that would come to them because they were faithful. In the end, did they hold on to their faith—without experiencing their reward? Without seeing God’s promise?
What do each of them—Moses, Abraham, Josua, Rahab and the rest— have to do with us? Was their faith like ours? Were their challenges and obstacles like ours? Did they feel void of God’s love like we sometimes feel? Without the promise the expected, did their faith still hold?
We can only speculate about all those questions. But we do not have to speculate about our own faith. We know it. We live with it—when it is strong and when it falters. Did our faith, and God’s love, protect me from every hurt and every harm? I have to answer, ”No.” Yet, the opposite statement—God sustains us in everything—has been real and true throughout my life, in sunshine and in shadow.
I have not known where I was going or where I would end up most of the time, but I kept walking even in my soul’s dark times. The journey has had its rough passages. The journey has most definitely lead me through the dark. Yet, I have also experienced the sunrise that always comes, day after day without fail. And as for God . . . well, God’s love has been present, covering me in the warmth of the love that would not let me go, not by sparing me every hard time, but by “sustaining me in everything.”
The beautiful sunrise image at the beginning of this post points me to the thought that God’s love is a little like the sunrise—a calming light, a gentle light, forever dependable. I have yet to experience even one day without a sunrise. The photo also graces me with the image of footsteps in the snow. Look at them. They are the footprints of someone walking alone, and in truth, we all walk our journeys alone. I imagine, though, that we also depend upon the invisible footprints of the God who leads us on the path.
If we see God’s holy footsteps at all, we see them by faith. That will always be true, that by faith, we ”see” the footsteps that go before us. Only by faith can we claim the ”evidence of things not seen.” So when all is said and done, I believe this to be true: God’s love protects us from nothing! Yet… sustains us in everything!
I believe it by faith.
I hope you can spend a few quiet moments listening to this beautiful choral arrangement. Pay close attention to the words. This is just one sentence among other words of assurance . . . I walk in footsteps of God’s love.
I see His footsteps in the way, And follow them through darkest night, Unafraid, I stumble not, In the glow of perfect light, I see.
I walk in footsteps of His love, And find His light leads on before, Then He gently turns to me, Softly whispers, “trust Me more, I walk.
Then as I follow in His way, My path ahead will brightly shine, For in His path of guiding light, I find His footsteps first, Then mine.
With all the chaos blowing about in the world—the swirling debris of discord, fear, hate, division, tumult all around us—we cannot help but try to drill down to the solid place of our foundation. When we shake in the chaos, swaying from side to side until we fear we may by pushed over, our soul speaks up to come to our aid. It’s simple really, to find our sure foundation, the solid rock of who we are and what we must do to stay upright—that means healthy in body, mind and spirit.
I think some of you are pray-ers and others sing until you feel safely grounded. Some of you meditate and others of you read Holy Scripture. Some write poetry or create art. Whatever you might do in your times of unsteadiness, remember that you do not have to repair everything in your life or turn yourself into a person of incomparable strength and courage. I know what you’re thinking! That these are terrifying evil days that require unparalleled faith and perseverance. True enough! I remember the terrifying parts every time I watch the news. And more than once in the past several years, I have thought of this text:
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:13 (NKJV)
That’s the way I learned that verse of scripture, but others have translated it differently, maybe better. The New International Reader’s Version perhaps speaks to us more simply and directly, and with the bold promise that we could be able to stand up to any evil day, any evil person.
So put on all of God’s armor. Evil days will come. But you will be able to stand up to anything. And after you have done everything you can, you will still be standing. —Ephesians 6:13 (NIRV)
I concur that I will still be standing, whatever comes. Too many things in my life have knocked me to the ground, and every time I have gotten up on my feet to try to live another day. I suspect you have had the same experience.We were able to stand, not because we had built up incomparable strength, but because Spirit was strength in us, beside us, before and behind us. You see, that was God’s plan all along. ”I will not leave you comfortless,” said Jesus, carrying out the precise plan of the Creator God. “I will ask the Father, and he will give you another Comforter, to be with you forever … the Spirit of truth.” (From John 14)
Just one more bit of wisdom for evil days! I have a notion that you and I do many things to protect ourselves from evil or chaos or betrayal or difficulty . … the list goes on and on. Every remedy helps a little. Every act of self-help or self-care helps a little. Some of it helps a lot. In my experience, everything I do to maintain my equilibrium and keep myself safe from chaos helps. But there is one word of advice that has stayed with me through the years, and it is this:
Above all else, guard your heart. For from it flows the wellspring of life.
Proverbs 4:23
That admonishment from Proverbs 4 is translated in many different ways—guard your heard with all diligence; with all vigilance; with utmost care; with all watchfulness; guard your heart above all else. I think we get the message clearly. And so I leave you with this blessing .…
As you journey through all manner of evil chaos, May you walk the road without fear, Knowing the deep peace of God’s grace, With the shadow of Christ walking ahead of you, With the presence of the Holy Spirit dwelling in your soul, Withyour resolve firmly set to guard your heart with all watchfulness, So that you will know beyond any doubt that from your heart flows the wellspring of life. Amen
I just read a powerful quote by poet extraordinaire, Amanda Gorman, in an interview published in Time Magazine. In the article, Michelle Obama interviews Amanda Gorman.
Optimism shouldn’t be seen as opposed to pessimism, but in conversation with it. Your optimism will never be as powerful as it is in that exact moment when you want to give it up. The way we can all be hopeful is to not negate the feelings of fear or doubt, but to ask: What led to this darkness? And what can lead us out of the shadows?
More than anything else, her words are about hope, just hope. We throw the word “hope” around quite often, hoping for this thing and then that thing. But that’s just hope, not necessarily real hope. Real hope is a hope that looks beyond the present moment, hope that is the glow from your soul, hope that is an abiding thing that is hidden in your soul.
The last thing I want to do today is give you all the definitions of hope I can find on the internet. In fact, if you wanted to, you could find hundreds of good quotes about hope on the internet, maybe even thousands. Like these:
Quotes and definitions may be popular, even relevant at times, but what I have desperately needed in my darkest moments was not a new definition of hope or even a lovely quote written on a picture of clouds. What I needed in my personal dark nights of terror was the kind of hope that had the gentle power to heal the deepest recesses of soul and to lift my spirit to the brilliant light that is never fully gone.
Just hope? Oh, no! Not just hope, but the abiding, living hope we know as the constant presence of God and the wings of Spirit breath. For this hope, thanks be to God.
As a gift to you on this day, I offer a video of Amanda Gorman presenting her hope-filled poem, “The Hill We Climb.” I know I previously sent a video of her presenting her poem at the Inauguration, but this video is worth watching. Find it HERE.
Throughout my life there were times, many of them, when the only thing I could do was pray. In spite of knowing that praying was the very best thing that I could do, my soul held a kind of dark, helpless, hopeless sadness. My brother’s serious illness has taken me into that “dark night.” Thinking of him in the hospital’s ICU fighting the ravages of the coronavirus brought me to darkness, especially at night while trying to fall asleep. Lying in bed, I experienced panic attacks. Being unable to visit him brought even more darkness to my spirit. The fear of losing him triggered every past trauma I have suffered throughout my life.
The dark night! The unknown! Yes, I fear it. I dread it. And it is here with me now.
The writing of Spanish mystic St. John of the Cross (1542–1591) gave me a kind of marker that helped me measure my current experience of “the dark night.” He described his darkness as a place of“unknowing.”
Yet when I saw myself there
Without knowing where I was
I understood great things;
I shall not say what I felt
For I remained in unknowing
Transcending all knowledge.
— St John of the Cross
I suspect that every person has sometimes been in places I can only describe as the “dark night of the soul.”It is a place most people experience as abandonment by God. It is a place where I have found myself many times. And yes, I fear it. I dread it. Perhaps you fear it, too.
Many people believe that the dark night of the soul comes to them because of something they have done, some sin they have committed that results in God’s absence. Yet, we find the experience of darkness in the life stories of those we think of as having been faithful followers of God. People such as Mother Teresa, C. S. Lewis, Henri Nouwen and Martin Luther. Each of these suffered particularly intense episodes of the “dark night of the soul.”
In his secret journal, Henri Nouwen wrote about a dark season in 1988 in which he could not feel God’s love.He had brought millions of others into a more tender and intimate experience with God, but he writes that he was in a “dark night of the soul.”
C.S. Lewis’s dark night came after the death of his wife Joy, the love of his life who died four years after their marriage. Lewis explained that he experienced the emotional pain of Absence — not just the absence of his wife, but the immense Absence of God, his “dark night of the soul.”
Mother Teresa’s darkness came at the very founding of her Missionaries of Charity and lasted to the end of her life, with little respite. Martin Luther’s dark night plagued him as a young monk, and then in several other forms as a Reformer.
The dark night! The unknown! Yes, I fear it. I dread it.
It is for me a time when prayer is my only response. At least, what I understand of prayer. At times I have found myself turning to music to quiet my soul in my darkest night. One song that I turn to almost every time in the darkness is “The Prayer” written by Carole Bayer Sager, David Foster, Tony Renis and Alberto Testa. “The Prayer” is a song of safety and inspiration.
Carole Bayer Sager speaks about how the song’s theme of safety is so important to her:
I think it embodies everything I looked for my whole life. “Lead us to the place, guide us with your grace, to a place where we’ll be safe.” I didn’t find that safety until my mid-40s.
I wonder if the words and thoughts in “The Prayer” might comfort you on this day, reading its words and listening to the video I’ve embedded below.
Ipray you’ll be our eyes
And watch us where we go
And help us to be wise
In times when we don’t know
Let this be our prayer
When we lose our way
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.
I pray we’ll find your light
And hold it in our hearts
When stars go out each night
Remind us where you are.
Let this be our prayer
When shadows fill our day
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.
A world where pain and
sorrow will be ended
And every heart that’s
broken will be mended
And we’ll remember we
are all God’s children Reaching out to touch you
Reaching to the sky.
We ask that life be kind
And watch us from above
We hope each soul will find
Another soul to love.
Let this be our prayer
Just like every child
Needs to find a place
Guide us with your grace.
Give us faith so we’ll be safe.
The dark night!The unknown!Yes, we fear it. We dread it. Praying ourselves through it may seem impossible.
Yet, might we look at darkness and the unknown in another way by reflecting on the creation story in Genesis? When I consider God’s creation of day, and night, it seems that God’s astounding creation of day and night reside in a continuum where neither are bad. They just are! When I consider our gift of “In the beginning,”I cannot help but look on in awe and wonder as God and Spirit create light out of darkness.
In the beginning God created the heaven and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light.
God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.”
God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day. — Genesis 1:1-3, 16-19
God saw that it was good. In that, I have confidence. I see the brightness of the day, andthe night, nightthat God has filled with a glowing moon and glistening stars — light in darkness. Perhaps this thought, this truth of Scripture, will help us to not fear the darkness of night, for without it, we would can never enjoy its light. And as for the dark night of the soul, the unknown that we so fear, perhaps we can embrace it as a place to linger and to wait for the Spirit to guide us into the realization of God’s presence, even as we are experiencing God’s absence.
One of my favorite writers, Mirabai Starr, knows about the way of unknowing personally and intimately. She describes what happens between the soul and God in the “dark night:”
The soul in the dark night cannot, by definition, understand what is happening to her. . . . she does not realize that the darkness is a blessing. She feels miserable and unworthy, convinced that God has abandoned her, afraid she may herself be turning against him. In her despair, the soul does not recognize that God is teaching her in a secret way now.
At the same time that the soul in the night becomes paralyzed . . .a sense of abundance starts to grow inside the emptied soul. . . . God will whisper to the soul in the depth of darkness and guide it through the wilderness of the Unknown.
Barbara Brown Taylor intentionally moved herself into an experience of forced darkness, a place where her intention was to stay there for a long period of time. In that darkness, she said this: “St. John of the Cross says that the dark night is God’s best gift to you, intended for your liberation.”
The dark night!The unknown!Yes, I still fear it. I will probably always dread it. But after being in dark spaces so many times, I think I can stay there now, knowing in my heart of hearts that my soul’s dark night really is God’s best gift to me, intended for my liberation.
The dark night!The unknown!Yes, I still fear it.
I may fear the darkness, but I love the stars.
Though my soul may set in darkness,
it will rise in perfect light; I have loved the stars too fondly
to be fearful of the night.
― Sarah Williams, Twilight Hours: A Legacy Of Verse
In my soul’s darkest nights, I learned that the light of the stars is always there, even in the times when I cannot see them. I also learned something profound about prayer — something so profound, so holy and intimate — that I am at a loss to describe it. I learned that a part of prayer in the dark is the miracle that Spirit holds me close and God whispers to my soul.
I know that the stars still comfort me in the dark, that in the darkest of my soul’s nights, I can still pray. For that, I give thanks to God.
The time for Donald Trump’s airtime is over! In my life, I have no available airtime for him, and I wish the media would follow my example. I’ve heard enough of his rants and tweets. I’ve heard enough of his incendiary speech. I’ve heard enough of his indiscriminate name-calling. I’ve heard enough of his lying. I’ve heard more than enough of his disrespectful, hate-filled, divisive rhetoric. More than enough!
My soul will no longer give Donald Trump airtime. Why? Because often my responses to hearing him were anger, disgust, self righteousness and even hate. And those emotions darken my soul. Those emotions do not belong in my soul at all, because they have a way of displacing love, compassion, gentleness, peace, hope, light and grace — all the good emotions that God plants in the soul through Spirit breath.
I think of the beloved hymn . . .
Holy Spirit, breathe on me until my heart is clean. Let sunshine fill my inmost parts with not a cloud between.
Breathe on me, breathe on me, Holy Spirit, breathe on me; Take Thou my heart, cleanse every part, Holy Spirit breathe on me.
— Words by Edwin Hatch, Music by B.B. McKinney
In these days of harmful politics, racial injustice, coronavirus fear and isolation, I need a Spirit-cleansing of my heart and soul. God has been ready to begin the cleansing for a while now. God has heard my repentant prayers admitting anger and hatred. God has waited patiently for me to embrace the stillness that can begin to heal my soul.
Stillness! Stillness longing for healing. Stillness whispering words of repentance. Stillness yearning for calm. Stillness seeking peace. Stillness waiting in solitude for the presence of the Healer of the Soul.
I’m going there — to that place of solitude where one can breathe slower, sigh deeper, listen attentively to the whisper of God and the breath of the Spirit. I’m going to solitude’s “luminous warmth” as John O’Donohue’s poem in which he describes the soul as the divine space.
There is a lantern in the soul, which makes your solitude luminous. Solitude need not remain lonely. It can awaken to its luminous warmth.
The soul redeems and transfigures everything because the soul is the divine space.
When you inhabit your solitude fully and experience its outer extremes of isolation and abandonment, you will find that, at its heart, there is neither loneliness nor emptiness but intimacy and shelter.
― John O’Donohue, Anam Cara: A Book of Celtic Wisdom
Right now, in the midst of the disheartening mood of the year 2020, I am entering the solitude I desperately need so that I can experience my soul as the divine space it is.
Politicians, continue your rancor in loud and powerful voice! I will not hear you from my place of solitude, from my soul’s divine space. And as for you, Mr. Trump, I have no further airtime for you. I refuse to sit in front of my television for another minute, anticipating — hoping — that you will finally say or do something appropriate, beneficial, worthwhile, productive, compassionate or kind.
Instead, I will change the channel to more soul-healing television. In fact, I will leave the television altogether and go to a better place, higher ground where peace and silence and reverence and awe can begin the holy work of healing my soul. I am taking a sacred pause from my life that has been so anxious and worried and isolated. I will wait there in that sacred space where my “soul redeems and transfigures everything.” Thanks be to God.
There are large scale, widespread forces that can trap thousands of people, even millions. Dachau, Katrina, earthquakes, tsunamis, wildfires, natural disasters all over the world and the Coronavirus of 2020. Enormous, catastrophic events can trap people. COVID19 has literally trapped me inside my home. I have to admit, the isolation has taken a toll on my spirit. No visitors! No visits with friends or family. No trips! No haircuts! I have been trapped at some level since my kidney transplant in November. Just at the March milestone that would have allowed me to break the isolation of the transplant, I was even more fully trapped by the infectiousness of this pervasive, unrelenting virus.
Being trapped for so many months has raised up in me feelings of loneliness, isolation, powerlessness, despair, anxiety, even abandonment. And yet, often there is something very good in the center of something very bad. It has been so for me. Yes, I feel trapped in the pervasive power of the coronavirus, but I also sense the arms of God and the embrace of Spirit hemming me in even further. Such a grace-gift it has been to me, as if God has said, “l am hemming you in, and in this space you will hear me clearer and sense me more fully.”
God’s words were truth. Hemmed in, my mind flourished, my heart leapt and my soul entered spaces of calm. I felt enhanced awareness! Even awakening. I saw nature in a different way and basked in the beauty of the rising sun. The sound of the hummingbirds’ trill and the rapid fluttering of their translucent wings were sounds meant just for me. I began to write and paint, to listen more carefully to God’s voice, to allow my spirit to overflow with Holy Spirit. To my hemmed-in call from God, I was compelled to answer, “Here I am, Lord!” When I finally answered God, my hemmed-in place became Holy Ground — a very good place to be that feels more like a holy mystery than a state of being.
Was this pandemic a good thing for me and for millions of people? Absolutely not! But trapped in its dark cloud, God hemmed me in further in ways I am just now beginning to understand. I can say with all honesty that being hemmed in by God has been grace to me.
If I could even begin to choose a favorite Psalm from among the many that inspire me, I would choose Psalm 139. In its weaving of words, there are many passages that are full of comfort. From childhood, I memorized a lot of Scripture and throughout Psalm 139 I memorized several snippets that I often call to mind. One verse that I did not memorize is verse 5: “You hem me in behind and before, and you lay your hand upon me.”
You have searched me, Lord,
and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you, Lord, know it completely.
You hem me in behind and before,
and you lay your hand upon me.
— Psalm 139:1-5 NIV
I deplore the coronavirus and what it has done to so many people. I deplore the ways it was able to trap me, physically and emotionally. But the virus, with all its ominous, far-reaching force could not trap me spiritually. That was God’s work — hemming me in so that my spirit could rise to fresh, new heights of spiritual consciousness. Being hemmed in by our Creator has been grace for me in these days of isolation. It has become a transforming sacred pause. For in my hemmed-in space, the Creator helped me create — from my mind, from my heart, from my soul. Thanks be to God.
“Fine” is almost always the answer because usually the one who asked the question doesn’t really want to know all about how we feel. Not really. So we answer with a word — “fine.” Just “fine.” After all, we don’t often want to reveal our true feelings to anyone, and on top of that, telling them how we really feel would take more time than either of us want to spend on the conversation.
There may also be another reason for responding with just the word “fine.” Sometimes we don’t know how we’re really feeling. Some people are too busy with life responsibilities to consider how they feel. Others know there are deep feelings inside themselves, but they too are too busy to feel them. Still others sense dark, foreboding feelings in their deepest place, and they will not risk the emotional repercussions they might face by lettings their feelings rise into their consciousness. In Leo Tolstoy’s book, Anna Karenina, the dialogue asks, “Is it really possible to tell someone else what one feels?” Perhaps at that point — the seeming impossibility of telling another person how we feel — is where you and I find ourselves.
What happens when you refuse to allow your deepest feelings to enter your consciousness?
The question on the left is a very good question, even a crucial question. What does happen in us when we simply refuse to allow our feelings to come to the light os acknowledgment. The answer is at the very center of our quest for emotional wellness. We start, as the image above instructs, at owning our deepest feelings. Owning means to look at our feelings honestly and without fear. Owning means making no excuses for feelings. Owning means not blaming our feelings on others. Owning means holding our feelings in high esteem and acknowledging how they came to be. Owning means accepting our feelings, embracing then and honoring them
I was so deeply hurt that I just hold it inside until it becomes so unbearable I think I will snap.
He made me feel invisible and I just can’t let go of that feeling. I still feel invisible after all these years.
She made me so angry and I am letting that anger rage inside me and it will not go away. I don’t dare express it or let it surface.
Owning our feelings means being willing to truly “see” them, even when seeing them frightens us or creates in us a sense of dread. We sense we may experience a season of dread that the feelings will hurt us, again and for a long time. We fear what we will see. There is some truth in the fact that we tend to live into our “false self,” the self that is external and often shows little resemblance to our internal self. Contemplation is internal work. For those of us who believe in God, something divine happens when we are immersed in contemplating our hidden feelings — this thing that happens is that God meets us there, at the very moment when a buried feeling begins that awful hurting. I think of the words of promise in Holy Scripture, Jeremiah 29:11.
For I know the plans I have for you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.
I cannot help but find comfort in the presence of God in my life’s most painful times, and honestly, I have to say that some of those painful times were a part of contemplation and, through contemplation, beginning to own my down-deep feelings. The wise words of Thomas Merton are both instructive and provocative.
Everyone of us is shadowed by an illusory person: a false self . . . We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular. Our reality, our true self, is hidden . . . We can rise above this unreality and recover our hidden reality . . . God begins to live in me not only as my Creator but as my other and true self. ― Thomas Merton, New Seeds of Contemplation
In finding pieces of my hidden, true self, I also found release from harmful feelings, hurtful memories and oppressive people I held on to. Finally, after contemplation, we find the ability to share our feelings — the real ones — with the people we trust to hold them sacred and to help us better understand them. At the moment when I understood my feelings — where they came from; why I was holding on to them; who caused them; what would happen if I let my feelings rise from my depths to the light of day — that was the moment I felt free. I could live again as my best self. I could love myself, my real self. And I could be my best self. Not a small thing! A turning point in my life!
I hope you will spend some time studyIng the Feelings image above. I invite you to look at the seven feelings in the center and to then move to the outer circles. If I feel sad, for instance, the next expansion of the circle further clarifies what “sad” means for me, i.e. lonely, vulnerable or depressed. The outer section may reveal to me that I was victimized or abandoned, grieving or isolated.
Continue to contemplate your hidden, unspoken feelings. Learn to look at them and “own” them without fear, and know that God will meet you at the point of your deepest pain and that you are God’s own creation — cherished, loved, comforted and protected by a God who will never let you go.
As a part of your contemplative moments, I hope you are strengthened by this arrangement of the hymn, “O Love that Will Not Let Me Go.” Play it before you begin your meditation time and let its message clear your mind and comfort your soul.
liminal in American English (ˈlɪmɪnəl ; ˈlaɪmɪnəl )
ADJECTIVE
1. Relating to a transitional or initial stage of a process.
2. At a boundary or transitional point between two conditions, stages in a process, ways of life, etc.
“Liminal” used in a sentence:We are in a transitional and liminal time: this makes everything unsettled and awkward, and most of us feel tremendous unrest and a sense of urgency.
I choose to mark this particular time in history as a liminal time that demands my courage to stand — to stand in solidarity with every person who is demanding an end to racial injustice. I cannot choose my partners in this struggle. Instead, I have to accept those that appear in my life, bringing with them a determined will to stand for justice.
I must understand that liminal time does not last forever. Liminal time is a place of transition, a liminal stage between justice and oppression, between life and death. So my choices and yours in this liminal time might very well affect what’s going on in the streets of American cities, in police precincts in every community and rural hamlet, in the halls of Congress and in the White House, in our hearts and in the hearts of those we could see as our “enemies.“
Here is where I must focus. My heart must long for an end to injustice. So must yours, because God’s heart grieves over the mayhem in our streets and the violence that has its way when a white police officer murders a black man or woman, even a black child.
You and I must yearn for an end to racial injustice — any kind of injustice and oppression — because God’s heart yearns to see us living in holy unity as brothers and sisters.
These days have dramatically shown us our liminal time, and it is NOW.
I have a strong sense that this liminal time has brought the widespread unrest we are witnessing, and that unrest emerges directly from a deep desire for change and transformation. It must be now!
Those of us who remember, know that the Civil Rights Movement came to its boiling point when every marcher, every protester, every non-violent activist and every violent one knew when their liminal time had come. Some people, of course, did not like that time at all, but even those who resisted that movement towards justice knew in their hearts that it was the liminal time, the time of NOW.
The fight was fought by people who spoke and marched, prayed and worshipped, who resisted and stood their ground, who preached and sang their freedom songs. Ah, how those songs of the civil rights movement helped motivate people of all ages and races, from Student Nonviolent Coordinating Committee (SNCC) activists and Freedom Riders to the thousands who marched on Washington, Selma, and Montgomery!
Yet not one person — Civil Rights leader or non-violent protester — could achieve civil rights alone. It required persons living in the poorest neighborhoods and their affluent neighbors across town. It took white folk and black folk, protestors and preachers, eloquent advocates and those who fought silently, lawyers and congresspeople and attorneys general and presidents. It required a community in solidarity. In fact, during the Civil Rights Movement, the creation of community was the quintessential coming-of-age story for Black people.
Of that historically significant time, Father Richard Rohr writes this:
It was the particular time in history when nonviolent initiatives seeded with contemplative worship practices became acts of public theology and activism. You see, activism and contemplation are not functional opposites. Rather, contemplation is the heart’s reflective activity that is always seeking the spiritual balance between individual piety and communal justice-seeking.
Who could have predicted that America’s apartheid would fall as decisively as the walls of Jericho, when the people marched around the bastions of power carrying little more than their faith and resolve? How audacious it was to take just the remnants of a chattel community, the vague memories of mother Africa, and a desperate need to be free, and translate those wisps into a liberating vision of community. The idea of a beloved community emerged from the deeply contemplative activities of a besieged people — the people of the Civil Rights movement. — Fr. Richard Rohr
One would think that such a movement that was so powerful, so eloquent and so determined would see its dream become reality, and that such a stunning reality would last forever. So that every person, from that time to this, would live as beneficiaries of beloved community. But here we are in another liminal space of racial indignity, cities in chaos and families mourning the death of their loved ones in Minnesota, in Georgia, in Kentucky and beyond. We did not really believe we would be in this time and space, a time that would demand a civil rights movement of its own.
The in-between liminal spaces of Scripture are pregnant with God’s transformational possibilities:
Noah and his family rebuilding the world after the flood; Abraham holding the knife above Isaac; Jacob’s struggle with the angel; Joseph in the pit; Moses and the Israelites at the edge of the Reed Sea; Israel in the wilderness; Joshua crossing the Jordan; Jesus suffering on the tree; the women at His tomb; the disciples waiting in Jerusalem.
Scripture indeed is fraught with liminal moments – moments of imminent expectation, infused with both hope and doubt — that lead to transformation and change. So change involves tension, and those of us who are longing for a paradigm shift that insists on justice, know that tension all too well.
Betwixt and Between — neither here nor there. It would be safe to say that this liminal time is mostly uncomfortable and confusing. Liminal time is the time between what was and what will be. And not one of us can predict what will be, either in this struggle against injustice or in the uncertain waxing and waning of the deadly coronavirus. The convergence of virus and death and sickness and distancing with racial injustice, violence and protest is almost too much uncertainty for us to navigate.
In the end, I want to believe that this liminal time and every liminal space is the dwelling place of God, the place where God meets us and says, “I will never leave you or forsake you . . . And remember, the Spirit of the Lord is upon you and has anointed you to announce Good News to the poor, to proclaim freedom for the imprisoned and renewed sight for the blind, to release those who have been oppressed. [my paraphrase]
Even in our current time of disconcerting fluid borders, God is with us in this liminal time. God is inseparably bound with us in this moment, and it is in this liminal space where heaven and earth, life and death, joy and sorrow, ecstasy and despair, sleeping and waking, justice and injustice, commingle.
So here’s my challenge to myself and to all of us. What if we choose to experience this liminal time, this uncomfortable now, as a time for insisting upon full solidarity with all of our brothers and sisters? What if we choose to make this particular time — with all of its pandemic and death, chaos and destruction, fire and protest, upheaval and violence as if no lives matter — a liminal time for construction and deconstruction, choice and transformation? What if you and I choose to hold hands and march on in solidarity and community until we reach the mountaintop where injustice is no more?
Do not be afraid; do not be discouraged,
for the Lord your God will be with you wherever you go.
— Joshua 1:9
Sometimes our reliance on Scripture fails us. We still believe. We still hold on tightly to our faith. We still delve into Biblical promises that we find throughout Scripture. Yet, the trappings of our faith seem to fail us. We feel alone, walking life’s journey alone.
In the past many weeks, several friends and former clients have shared with me intense feelings of being alone. Some of them are not physically alone, but others are. From every one of them, I hear the inner cries of aloneness. They have thought through what might be the source of their despondency and, without exception, all of them believe that the isolation of the coronavirus is causing their distressing feelings.
It’s not helpful, of course, to remind them that they do not walk alone. It does not help to assure them of my presence with them, even if separated by miles and circumstances. It does not help to tell them that they are surrounded by a community of faith. It does not help to tell them that their circle of friends will always walk with them in solidarity and comfort. It does not help to recite to them endless Bible promises that declare God’s abiding presence.
What they feel in their spirits supersedes any spoken assurance I could give, because aloneness is very real, very pervasive in the throes of this pandemic. It’s about many things: actual separation from friends and family; fear of contracting the virus; loss of normal routines of daily living; loss of employment; heavy responsibilities for aging parents; deeply held fears of the virus harming their children; pervasive uncertainty about the future. This list could continue for several lines of writing.
The isolation, the fear, the uncertainty — all of it is simply taking a significant toll on so many people. One effect is that sinking feeling of being alone.
One of my long-time friends said this to me last week as we chatted online: “Kathy, I am in this house with my family, so I should be grateful. But why do I feel so burdened, so despairing and, in the deepest recesses of myself, so completely alone?”
Of course, her words broke my heart. In years past when she was in crisis, I would simply go to her. Today I cannot do that. Even if we were not in this shelter-in-place situation, I could not go to her now. I am in Georgia and she is in the UK. Chatting online, talking by phone and Zooming will just have to do. That’s the best we can do.
Fortunately, I am learning a new pastoral care skill: how to be fully present with someone who is thousands of miles away. I am learning that compassionate care has no boundaries. I am learning that, if I am willing to enter into a soul-to-soul conversation with another person, we can be truly in one another’s presence. I think it’s a grace gift from God specially sent to us in these days of pandemic.
So if I can find my way into my friend’s person’s soul-space, in spite of miles of separation, she tells me that she does not walk alone anymore. And suddenly, by God’s grace, I do not walk alone either.
I must share with you a beautiful video I watched in our church’s virtual worship experience last Sunday. Please spend a few contemplative moments listening to the words from an old Irish blessing and watching the serene images. May it bring you peace and remind you that you do not walk alone.
Here is where I must focus. My heart must long for an end to injustice. So must yours, because God’s heart grieves over the mayhem in our streets and the violence that has its way when a white police officer murders a black man or woman, even a black child.
God of the Sparrow 🌱 By Kathy Manis Findley 