Into This Dark and Silent Night

The First Sunday of Advent
December 1, 2019

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INTO THIS SILENT NIGHT

Into this silent night
as we make our weary way
we know not where,
just when the night becomes its darkest
and we cannot see our path,
just then
is when the angels rush in,
their hands full of stars.

— Ann Weems

All of us find ourselves in dark places — when the darkness is thick, when we are immersed in silence, when we try our best to make our weary way but the way ahead is veiled.

How disconcerting it is when the night becomes its darkest and we cannot see our path. I have been in that kind of place, and I imagine you have as well. It’s dark when you lose a loved one; when you relocate to a different, unknown place; when you must be away from those you love and who love you back; when a divorce brings you grief and uncertainty; when your children are in trouble; when you suffer an illness or endure a major surgery or treatment. The list of dark seasons of life is endless, personal, hiding in the depths of our wounded places.

We feel a deep kind of despair that does not seem to lift. We hold inside us invisible wounds of the soul and spirit that cannot be healed quickly or easily. Healing of the soul is a long, slow process but it does happen as time brings healing grace. Still, we experience the darkness at a time when the world around us is trying to rush us ever so quickly into Christmas. It is to our benefit if we can hold back and let the darkness call us to places we have never been. Gayle Boss expresses it like this:

Advent, to the Church Fathers, was the right naming of the season when light and life are fading. They urged the faithful to set aside four weeks to fast, give, and pray — all ways to strip down, to let the bared soul recall what it knows beneath its fear of the dark, to know what Jesus called “the one thing necessary”: that there is One who is the source of all life, One who comes to be with us and in us, even, especially, in darkness and death. One who brings a new beginning.

I wonder if in this Advent season I can let my “bared soul recall what it knows beneath its fear of the dark?” I wonder for all of us, will we let Advent be a time of waiting, a time of hoping without knowing, a time of emptying so that we can be filled with God’s Presence? Will we take time to allow the Advent darkness to do its work in us? Because the beautiful hope of Advent is that while we are waiting, lingering in its darkness, just when we realize we cannot see our path “is when angels rush in, their hands full of stars.

Amen.

My Constant Friend

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Transplant Day Nineteen
November 30, 2019

Sleep would not come easily last night. It occurred to me that I would probably struggle all night to get to sleep, and I began to hope for the coming of daybreak. As I drifted slowly into sleep, I did what I often do on sleepless nights. I began to sing a hymn, under my breath of course, careful not to disturb Fred’s sleep. I began to sing a Gospel hymn Fred and I used to sing many years ago. In our church, or in concert at other churches, “His Eye Is on the Sparrow” was one of the favorites every time we sang it. It was certainly one of my favorites and last night while experiencing a little pain, it came to mind that God was indeed watching over me and, as the hymn says, “Jesus is my portion, my constant friend . . .”

Of course, I also began whispering the Scripture text that inspired this hymn.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.

— Matthew 10:29-31 New International Version (NIV)

And then the hymn:

Why should I feel discouraged? Why should the shadows come?
Why should my heart feel lonely and long for heaven and home?
When Jesus is my portion, a constant friend is he.
His eye is on the sparrow and I know he watches me.
His eye is on the sparrow and I know he watches me.

I sing because I’m happy.
I sing because I’m free.
His eye is on the sparrow, and I know he watches me.

Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw still closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

I sing because I’m happy.
I sing because I’m free.
For His eye is on the sparrow, and I know He watches me.

I love learning the stories behind the hymns we sing. This is the writer’s story behind “His Eye Is on the Sparrow.”

Civilla Martin was born in Nova Scotia in 1866. Her husband was an evangelist who traveled all over the United States. She accompanied him and they worked together on most of the musical arrangements.

In 1904 Civilla was visiting a very ill friend. Although discouraged and sick, her friend remembered that God was watching over each sparrow and would certainly watch over  her. She shared with Civilla the words in Matthew 10: ” . . . don’t be afraid; you are worth more than many sparrows.”

Civilla was a poet and thought this would be a perfect idea for a poem. She jotted down the idea and by the end of the day, had completed “His Eye is On The Sparrow.” The entire poem was sent to a well-known composer of that day, Charles Gabriel. His lovely music has carried it all around the world in small churches and great crusades.

And then there is my story behind this hymn: that I learned it decades ago and sang it often; that it spoke comfort to me back then, just as it did last night when sleep would not come; that God has given me the gift I call hymn memory so that every time I need encouragement, the text of a hymn — usually every word of the hymn — comes to mind to comfort me.

For this gift, I give thanks to God. Daybreak did come this morning, but before that I was led by the message of “His Eye Is on the Sparrow” into a restorative night of sleep. And I know this truth in all my deep places: “Jesus is my portion, my constant friend.”

I hope you will take a moment to enjoy this video of the hymn.

An Ever Present Help on Troubled Days

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Transplant Day Six
November 18, 2019

Today Is a troubled day for me. I need to know God as “my ever present help in time of trouble” on this day of  kidney transplant aftercare that began early this morning. Being in the Mayo Clinic lab by 6:30 is not so gentle a way to treat a person with a huge, painful incision! On the way to Mayo Clinic, bumps and potholes in the road caused sharp pain. Walking the hallways at Mayo Clinic required far more energy than I currently have. I am weak and shaky, struggling with significant pain, and suffering from the side effects of very potent medications.

The medical visits will end around 2:00 pm today. We hoped to be able to rest until the next medical appointments on Wednesday. But the transplant doctors need to repeat my blood tests early tomorrow. They made some significant changes to my medications to try to address some concerns they have about my kidney function, excessive incision pain, blood sugar and fluid retention.

It occurred to me today, that in some ways, all of the inflexible after surgery care and the daunting medication regimen seems as if it is not at all about me; it’s about the kidney! It’s all about the kidney!

I can live with that if I can remember that God cares for me, for every part of me, and of course, for the new kidney. But my hope rests on the grace-giving God who also cares for the whole of me — what’s going on with me physically, emotionally and spiritually.

A comforting hymn text about God’s care has lifted me up into hope at various times in my life. “Day by Day, and with Each Passing Moment” was written by a young Swedish woman, Carolina Sandell Berg. Like the Psalmist, Berg learned early in life to trust in God’s strength to help her overcome times of suffering. She learned that when pain and tragedy strike, God may use that experience to deepen our faith.

When Carolina was 26-years old, she experienced a tragedy which profoundly affected her life. As she and her father crossed a Swedish lake, the ship suddenly lurched, and before her eyes, her father was thrown overboard and drowned. Like the Psalmist who gave us a strong affirmation with these words, “God is my refuge, an ever present help in time of trouble,” Carolina Berg found hope in God day by day. 

Although my present situation is very different from her tragedy, I am learning all over again about how hope and faith work for me. This is my paraphrase of Carolina Sandell Berg’s wonderful hymn:

Day by day and with each passing moment,
Strength I find to meet my trials here;
Trusting in God’s kind and wise bestowment,
I’ve no cause for worry or for fear.

God whose heart is kind beyond all measure
Gives unto each day what She deems best —
Lovingly, it’s part of pain and pleasure,
Mingling toil with peace and rest.

Every day the God of love is near me
With a special mercy for each hour;
All my cares God’s love will bear, and cheer me,
God whose name is Counselor and Power.

The protection of God’s child and treasure
Is a charge that on Herself She laid;
“As thy days, thy strength shall be in measure,”
This the pledge to me She made.

Help me then in every tribulation
So to trust Thy promises, O Lord,
That I lose not faith’s sweet consolation
Offered me within Thy holy Word.

Help me, Lord, when toil and trouble meeting,
Ever take, as from a mother’s hand,
One by one, the days, the moments fleeting,
‘Till I reach the promised land.

On days like this one when I feel weary and weak, when I experience pain and need an extra measure of compassionate care, I know I can look to God who is “my ever present help in time of trouble.” And I know that God, who is both father and mother to me, will walk beside me day by day, every day, through every passing moment.

 

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On another note, please pray for me as I recover from my kidney transplant at Mayo Clinic in Jacksonville, Florida. I am so grateful that you are walking with me on this journey that often felt so frightening and is now a very difficult recovery. Your thoughts and prayers mean so much. Your donations through the Georgia Transplant Foundation have helped us get very close to our goal. The Foundation will match donations dollar for dollar up to $10,000, and you have already helped us raise $9,015. If you are able, please help us get to the $10,000 matched amount. We are almost there. If you can contribute or if you would like to read more of the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

://client.gatransplant.org/goto/KathyMFindley

“Go Fund Me” page is also set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, uncovered medications and medical equipment, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link

https://bit.ly/33KXZOj

From the Rising of the Sun

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Just after sunrise on Arkansas’ Mount Nebo. Photography by Brad Burleson.

Praise the Lord!
Praise, O servants of the Lord;
praise the name of the Lord.

Blessed be the name of the Lord
from this time on and forevermore.

From the rising of the sun to its setting
the name of the Lord is to be praised.

The Lord is high above all nations,
and his glory above the heavens.

Who is like the Lord our God,
who is seated on high,
who looks far down
on the heavens and the earth?

He raises the poor from the dust,
and lifts the needy from the ash heap,
to make them sit with princes,
with the princes of his people.

He gives the barren woman a home,
making her the joyous mother of children.

Praise the Lord!

— Psalm 113 (NRSV)

The Palmist assures us that the sun rises and sets. The Psalmist speaks to us of the comfort of sameness, of something we can count on. But this Psalm says more. The Psalmist pictures God, not only as One who is to be praised, but also a God who is the helper of the poor and needy. This is a God-image that we need in these troubled times. The Psalmist’s story sings with praise to God, but then continues on, showing us a God who raises up those who are poor and lifts up the people whose needs are great. And nestled in the words of this Psalm are the words we have long heard:

From the rising of the sun unto the going down of the same,
the Lord’s name is to be praised. (KJV)

What a comfort it is to know that when the sun rises, God will be God, and when the same sun sets, God will be God — a constant, divine presence. The sun will sink into the horizon, leaving darkness around us. Yet, the next day will dawn, the sun will rise as it always does and God will still be present, ever watching over us.

There are times when I have needed to know that God was in place, times when I was poor in spirit, needy in heart. There are times when sadness and worry have silenced my praise. In such a time, I was unable to speak, unable to even name my silences. In those times, my silences were deep. They were hidden, unspoken places of pain.

What I now know is that my pain would ease, that my spirit would again rejoice, and that my silences would find words. That knowledge enables me to lift my eyes to the sunrise of God and to rest in the assurance of God’s abiding presence with me. 

When storm clouds threaten, God is present. 

When the earth beneath my feet quakes, God is present. 

In sunshine and in shadow, God is present.

Blessed be the name of the Lord
from this time on and forevermore.

From the rising of the sun to its setting
the name of the Lord is to be praised.

 

 

 

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On another note, please pray for me as I look toward my kidney transplant on November 15th. I am grateful that you are walking with me on this journey that often felt so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

http://client.gatransplant.org/goto/KathyMFindley

A “Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link:

https://bit.ly/33KXZOj

 

 

Knowing

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Photo credit: Amazing shot of a fiddlehead fern adorned with morning dew drops by Tristan Robin Blakeman.

I can’t readily recognize what in the world the image in this photo might be. It’s beautiful, unique, provocative, a bit strange and very unfamiliar. I just don’t know what it is . . . except that I discovered its photo credit.

Some things simply defy our knowing — 
Moments full of meaning that pass too quickly for us to understand them;
Sights too stunning for every-day, ordinary descriptions;
Sound that comes from the wind around us that we simply cannot name;
Music so deeply moving that we cannot even speak its origin.

The truth is that life is full of things we cannot know, and also devoid of things we cannot know simply because we fail to take notice. We fail to slow ourselves down enough to hear or see or know. Our awareness may be compromised for any number of reasons, like being preoccupied with life “things,” taking on too much responsibility, focusing on too many aspects of life.

Awareness is one of life’s needful things, but is also difficult to master. Kent Nerburn, in his book Voices in the Stones: Life Lessons from the Native Way, says this wise word:

We are quick to draw lines where our awareness stops. Our streets, our alleyways, our history on the land—these form boundaries enough for us. But there are truths that lie beneath our consciousness, just as there are truths that lie beneath our feet. That we do not know them does not mean that they do not exist, only that we do not have the patience and humility to hear.

It seems to me that awareness — knowing — opens us up to the mind of God, to the struggles of those around us, to the incomparable beauty of creation, to the stirrings of our own hearts. But we must learn to “know.”

Richard Rohr might say that we must keep our hearts wide open to unfamiliar and unexplainable ways of knowing. I couldn’t agree more about the value of knowing, the kind of knowing that requires awareness and mindfulness, the kind of knowing that changes life.  That kind of does, after all, open our hearts to the heart and mind of God.

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On another note, please pray for me as I look toward my kidney transplant on November 15th. I am grateful that you are walking with me on this journey that often felt so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

http://client.gatransplant.org/goto/KathyMFindley

A “Go Fund Me” page is set up for contributions to help with the

enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link:

https://bit.ly/33KXZOj

 

 

 

 

 

Imposing Silence Upon Our Cares

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Photography by Jennifer Blackwell

The only people who pray well are those who keep praying!
— Richard Rohr

Sometimes you just need to get away. You need to push back from your daily grind and be in a space that gives you life-restoring energy. The place may be a mountaintop or beside a sea. The place you love might be on a sailboat watching the changing colors of the sky. The need is a time of contemplation although I admit that contemplation is easier said than done.

Richard Rohr describes contemplation using the frightening word, “dying,” something we usually do not want to consider. Still his definition is compelling.

Contemplative prayer is one way to practice imposing “silence upon our cares, our desires and our imaginings.” Contemplative practice might be five or twenty minutes of “dying,” of letting go of the small mind in order to experience the big mind, of letting go of the false self in order to experience the True Self, of letting go of the illusion of our separation from God in order to experience our inherent union.

I am intrigued by the phrases “imposing silence upon our cares!” dying” and “letting go of the illusion of our separation from God.” We readily recall words we have long known: “Be still, and know that I am God,” and we know that we can move into God’s real and palpable presence. Still moving into God’s presence and lingering there is easier said than done. We are slaves to our lives, to our every day concerns and responsibilities. And sometimes times our responsibilities — though they may be important to us — take too much from us, robbing us of our life’s spiritual depth.

Again, Richard Rohr offers deep wisdom:

Each day that dawns is a celebration of the fact that we have been invited to consider how our lives are spent; how we embrace and recoil from the . . . darkness.

So for me, I would like to watch the hued, expansive skies — the moving clouds and the sparkle of the sun. I would like to find silence in the vastness of God’s creation, in a place where my view includes the beauty of verdant green pastures, the sound of the never-ending surf, the feel of the wind in my face, the shadows cast upon a high mountain. It takes the beauty of such a place to calm my spirit and stop the whirring of my mind. In such a place, I can try to enter into the posture of prayer and contemplation.

Don’t be fooled. Contemplation is called a practice because it truly is a practice that we must try again and again. Contemplation is not easy for many of us. It can even be disconcerting because, in truth, contemplation is meeting as much reality as we can handle in its most simple and immediate form — without filters, judgments, or commentaries. Contemplation moves us to the space our soul craves, and in that place we gain a renewal of our spirit.

Anything worth doing is worth practicing for as much or as long as it takes. Yes, at times it feels like forcing ourselves to be still for an interminable length of time and to force ourselves to fully concentrate on petitioning and listening prayer. No doubt, being silent with ourselves can be frightening. “Imposing silence upon our cares” can be threatening. But in the practice of contemplation we can hear God’s whisper clearer and sense God’s presence more deeply and fully.

I wish for you the time and space you need, the time to take in the breathtaking beauty of God’s creation, the stilling of your mind and the calming of your spirit that can guide you into the presence of God.

God is our refuge and strength, a very present help in trouble.

Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea,

though its waters roar and foam,
though the mountains tremble with its tumult.

“Be still, and know that I am God!”

The Lord of hosts is with us; the God of Jacob is our refuge.

— From Psalm 46 (NRSV)

Journey

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Sunrise at Stout’s Point, Petit Jean State Park, Arkansas. Photography by Beth Buckley

“There is meaning in every journey that is unknown to the traveler.”
— Dietrich Bonhoeffer

I am a student of the journey, always examining the stones in the road, the twists of the path, the crossroads that demand decision, the mountains that must be climbed and the valley of rest that replenishes the soul. All of it has been there on my journey, and I imagine on yours as well. The milestones along the way — those that are challenging and those that offer respite — are ever common for those who travel.

I question it often, the journey, asking where it next will lead me and what obstacles I might face along the way. But the journey does not tell. It does not speak, nor does it provide a map. The journey is wise, and it knows that if we know what the journey holds as we travel, we might turn back in fear. We might determine that the journey’s risks are too great.

So the beauty of the journey is this: that we give ourselves to it with at least some sense of trust. Somehow we are able to follow journey’s path blindly, accepting whatever we face next. Embracing the changing terrain, using every ounce of strength to go forward, taking paths unknown, binding up the wounds of the falls. We move onward with our soul’s faith spurring us on and in the certain knowledge that God knows the journey and that the Comforter walks beside us.

For after all, we are strangers and pilgrims (1 Peter 2: 11) on this journey, sojourners in a world that will not always be our home. We are just passing through this life, and so we take the journey as it appears before us, by faith. We trust the journey as if preordained for us by God. We hold fast to the journey in the faith that it was destined for us, and we do not set our sights on the destination, for that remains unknown and unknowable.

I share the eloquent words of Wendell Berry, who seems to understand the journey better than most:

We travelers, walking to the sun, can’t see
ahead, but looking back the very light
that blinded us shows us the way we came,
along which blessings now appear, risen
as if from sightlessness to sight, and we
by blessing brightly lit, keep going toward
that blessed light that yet to us is dark.

— Wendell Berry

May we trust the journey, moving “toward that blessed light that yet to us is dark.” Amen.

 

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On another note, please pray for me as I await a life-saving kidney transplant. I am grateful that you are walking with me on this journey that often feels so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

http://client.gatransplant.org/goto/KathyMFindley

A “Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link:

https://bit.ly/33KXZOj

 

 

Who Has Seen the Wind?

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. . . And the wind? Ah, who has seen the wind go by? Neither you nor I. But when we see the trees bow down their heads, we know the wind is passing by. That is the way the Holy Spirit works: silently and effectively. *

There was never a more needful time for the fresh winds of the Holy Spirit. We inhabit a world divided . . . nations divided by tenuous agreements; white people divided from brothers and sisters black and brown; people of faith divided by differing traditions; immigrants divided from those who claim to “own” this nation; citizens divided from their president; politicians divided by ideology, greed and self-interest. There are so many examples of division. And whether we will admit it or not, division diminishes us.

The divisions among us — the ones we personally experience and the ones we observe — create an unsettled environment around us and an unsettled spirit within us. The acrimony, the hate and the disrespect we witness all around creates an unrest in us. Perhaps, from the weariness of the constant hostility we see, our heart becomes hardened. Perhaps we are closed off from the Spirit Wind that fills us and creates in us rebirth, fresh and new.

We can never think of wind without recalling the day of Pentecost. The disciples of Jesus and other followers were gathered together when a rushing, mighty wind filled the entire house, and all of them were filled with the Holy Spirit. (Acts 2:1-4) That day was the beginning, and from that day when Spirit Wind came, the holy promise came into view: that God would pour out the Spirit on all people, that sons and daughters would prophesy, that some would have visions and others dreams.

We need it again, the Spirit Wind. We need it to fill us with courage for the living of these days. We need it to fill us with love that can change the world. We need it for the will to save our planet from devastating climate change. We need it to responsibly open our borders, to become again a nation of welcome, to reach out our hands to sojourners searching for safe refuge, to rescue children from the unwelcoming places where they are detained and kept from their parents. We need it to repair the world in all the ways possible to us, to repair its brokenness.

To become God’s people in a broken world, we need the wind of the Spirit. Now.

But how does Spirit Wind come in these days? I have heard of no “Pentecostal” experiences of rushing mighty wind. I have heard of no one who has seen a sudden whirlwind. (1 Kings 19:11)  I do not know of a person who saw the winds cease at the command, “Peace. Be still.” (Mark 4:39)

So how does the Spirit Wind come? I can share only what I know from my own experience, and that is this: when I am very still and very present with God, the Spirit comes quietly, gently — but surely. I do not see her. I do not hear her come with any sound of rushing wind. I cannot touch her. Yet I feel her, covering me, filling me, empowering me. I go away with that sense of being reborn and renewed, like I might be “born from above.”

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Art by Charlotte Nickel, “Mighty Rushing Wind,” acrylic on canvas.

You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.

— John 3:8 (The Message Bible)

 

*From the Carmelite Bulletin, Carmel of Saint Teresa of Jesus, Little Rock, Arkansas, “Who Has Seen the Wind?” Christina Rossetti – 1830-1894

 

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On another note . . .

Please pray for me as I await a life-saving kidney transplant. I am grateful that you are walking with me on this journey that often feels so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

http://client.gatransplant.org/goto/KathyMFindley

A “Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link:

https://bit.ly/33KXZOj

 

 

Lingering in God’s Presence

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Himalayan blue poppies in the rain, Valley of Flowers National Park, Uttarakhand, India

The beauty of God’s creation often takes my breath away. This image did that. When I first saw it, I stared at for quite a long time. You might say it stopped me in my tracks, slowed me down for a moment, caused me to wonder. That’s not a bad thing, slowing me down. It does not happen easily.

So what does it mean to slow down and linger, to linger in God’s presence? One of my favorite stories in the Bible is the very brief story of Anna.

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38 NIV)

What strikes me about Anna is that “she never left the temple but worshipped night and day, fasting and praying.” She lingered in God’s presence. Perhaps God honored her devotion by allowing her to see the Christ child.

And then there’s this small snippet of Joshua’s story:

 . . . When Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the Lord talked with Moses. All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So the Lord spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle. (Exodus 33:9-11 NKJV)

Joshua lingered in the tabernacle even when Moses, his mentor, left it. Perhaps it changed him. Perhaps because of his devotion in lingering in God’s presence, it was Joshua, and not Moses, who received the honor of leading the Israelites into the Promised Land.

Of course, we are not certain about any of that. Certainly we do not linger in God’s presence in hopes of receiving some reward or honor. At the same time, developing the spiritual discipline of abiding — lingering — in God’s presence brings its own reward.

What are your ways of spending time in God’s presence? Reading scripture? Writing scripture in a prayer journal? Yoga? Walking a labyrinth? Praying? Journaling? Taking in the beauty of nature? Creating a place of silence? The ways of spiritual discipline are endless.

One thing is certain: lingering in God’s presence does not just happen. We enter that sacred space and linger there only if we commit ourselves to do it. Not in a legalistic manner that is more religious than spiritual, but in ways that slowly open us up to craving that time with God, needing it more than we need to “accomplish” our never-ending daily tasks.

When we reach that place, we might discover that lingering in God’s presence is life-giving. We might suddenly realize that we are lingering in God’s presence easily and often, that it has become a part of life.

So how in the world did a blue flower get me here?

I’m not sure, but I think it is because God can be found everywhere, in any moment, in any space, in every stillness, in silence and music and birdsong, in whatever we hear and feel, through anything our eyes can see — even a blue flower covered with dew.

And in that space, we are transformed.

Amen.

Wordless Stillness

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Wordless stillness: a place in Arkansas captured by Steven Nawojczyk

A friend of posts a unique message on her blog on Wednesdays. She calls it “Wordless Wednesday.” In the post, she offers beautiful photo images.

I have often wondered how she came up with the title, “Wordless Wednesdays.” Did she have writer’s block on a particular Wednesday? Did she borrow the title from another place? Did she know that on some days, she would simply have nothing to say, so she just planned it to be on Wednesdays?

It occurs to me that this is a Wednesday and I have nothing much to say. It seems like one of my empty days, when words don’t seem to emerge. My readers probably know that it is a very unusual state of being for me to not have anything to say. It rarely happens.

Sitting in my quiet time without words is a bit disconcerting for me. And yet, maybe without words, I can find a holy stillness, a silence in which God can talk to me. Maybe it is not a bad thing to be without words. Maybe a wordless stillness is exactly where God needs me to be.

A friend of mine has a way with wordless stillness. He loves nature and visits it every single day. And in the places he visits, his keen eye always catches breathtaking views of nature. I am struck by his images every time he posts them. Interestingly, he captures images from one particular place more often than not. He loves that view, capturing Arkansas sunrises, sunsets, and everything in between . . . always from that one spot. He admits it. He tells us straight up that this spot is his favorite view in Arkansas.

But here’s the thing I have discovered about his photographs of that Arkansas scene: what he captures, always, is stillness. Stillness without words.

Maybe wordless stillness is something all of us need to capture. God can find us in that place, that place that feels like Holy Ground. God can comfort us there, encourage us, forgive us, work in us, speak to our souls.

The Psalmist finds silence again and again:

Be still and know that I am God.

— Psalm 46:10 (NRSV)

For God alone my soul waits in silence,
    for my hope is from him.
He alone is my rock and my salvation,
    my fortress; I shall not be shaken.

— Psalm 62:5-6 (NRSV)

 

Elijah found silence on Horeb, the mountain of God:

“Go out and stand on the mountain before the Lord, for the Lord is about to pass by.” Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence.

— I Kings 19:11-12 (NRSV)

Wordless stillness. Silence in the presence of God. Holy Ground.

Amen.