The People of Uganda: The Music of Abiding Faith

 

image

Ugandan Women at the River; Watercolor by Kathy Manis Findley

I tell my story best when I tell the stories of the people that God has placed in my life. Quite often, my heart recalls beautiful memories of a people that became an important part of my life. They are a people who touched me beyond measure when my husband and I served as missionaries to Uganda, East Africa.

The Ugandan people captured our hearts quickly and completely. We saw the great need and set about our work in village after village, doing whatever we could to promote self sufficiency and good health. We worshipped in their churches and learned about the amazing resilience of their Christian faith. Perhaps we helped make their lives better in small ways. There is no doubt that the Ugandan people made our lives better in big ways. It was so many years ago, but I remember it as if it happened yesterday. The two of us stepped off of a plane in the Nairobi airport to begin a new life. As very young missionaries, we had no idea what we would face in the days to come.

Getting to Uganda from Kenya was a long, dusty ride through the most beautiful places we had ever seen. Through bush country and savannah, through banana groves and rain forests, through tea plantations on the mountainsides and the deep waters of Lake Victoria, we were getting acquainted with this continent.

D7C695AB-EF03-4B50-97FB-A60D047CBF9F

Ugandan Crested Cranes; Watercolor

The terrain was ever-changing, and the way was marked by the majestic beauty of elephants, giraffe, cape buffalo, gazelles, flamingos and Ugandan crested cranes.

The most moving sight of all was the people, barefoot and downtrodden, wearing rags and carrying heavy water containers. Yet, the sight of women at the banks of a river dipping their water jugs to carry to their families was a portrait of beauty and community. In spite of the toll the war had taken, these women retained their pride and dignity, and their joy. They wore basutis (native Ugandan dresses) of many vibrant African colors. In spite of the fact that their basutis were torn and tattered, they caught the rays of the equatorial sun and were bright with the greens, oranges, burgundies blues and yellows that mirrored the Ugandan landscape. The women stood together in the river, at times laughing and talking to one another, and at other times singing, in spite of their ominous sociopolitical world.

Their country had all but been destroyed by the evil dictator Idi Amin, who orchestrated the genocide of 100,000 to 500,000 Ugandans. Churches were burned to the ground, schools pillaged, roads were in shambles. Children were left orphaned in a country of widows. Their faces showed the wear of grief, their bodies the mask of mourning.

They were why we had come, sent by God to comfort a grieving people. The days ahead found us digging water wells, distributing agricultural tools and vegetable seeds, giving out books, bibles, blankets and sewing supplies, bringing in simple medicines and vaccines.

I can never think of the Ugandan people without recalling Lamentations 5, a scripture passage that was read in a church service to describe the plight of the people. As the reader read through her tears, the entire congregation wept, mourning so many losses. I offer the text here in its entirety:

Remember, Lord, what has happened to us; look, and see our disgrace.
Our inheritance has been turned over to strangers, our homes to foreigners.
We have become fatherless, our mothers are widows.
We must buy the water we drink; our wood can be had only at a price.
Those who pursue us are at our heels; we are weary and find no rest.

We submitted to Egypt and Assyria to get enough bread.
Our ancestors sinned and are no more, and we bear their punishment.
Slaves rule over us, and there is no one to free us from their hands.
We get our bread at the risk of our lives because of the sword in the desert.
Our skin is hot as an oven, feverish from hunger.

Women have been violated in Zion, and virgins in the towns of Judah.
Princes have been hung up by their hands; elders are shown no respect.
Young men toil at the millstones; boys stagger under loads of wood.
The elders are gone from the city gate; the young men have stopped their music.

Joy is gone from our hearts; our dancing has turned to mourning.
The crown has fallen from our head.
Woe to us, for we have sinned!

Because of this our hearts are faint, because of these things our eyes grow dim for Mount Zion, which lies desolate, with jackals prowling over it.You, Lord, reign forever; your throne endures from generation to generation.
Why do you always forget us?
Why do you forsake us so long?

Restore us to yourself, Lord, that we may return; renew our days as of old
unless you have utterly rejected us and are angry with us beyond measure.

— Lamentations 5, New International Version

That worship service in the Church of Uganda (Anglican) sanctuary was unlike any I had ever experienced. The people wept freely and openly, grieving the loss of husbands, children, parents. Once described as “the pearl of Africa” by Sir Winston Churchill, Uganda was a land of incomparable natural beauty that now had been ravaged by war.

As the reading of the scripture in Lamentations came to an end, one woman with tears flowing down her cheeks began to sing and dance. The congregation joined her, singing with great fervency, “Dance then, wherever you may be. I am the Lord of the Dance said he. And I’ll lead you on wherever you may be, I am the Lord of the Dance said he.”

The aisles of the sanctuary filled with dancing and weeping all at once.

Their mourning had turned to dancing. The inner joy of a people was not, and could never be, destroyed. Their hearts, so filled with the music of their faith, could not be silenced. They could sing. They could dance. Even through their tears. That is the music of abiding, persistent faith.

How grateful I am to God for choosing us to enter into community for a time with these wonderful people.

 

 

Resurrection!

DBAA4746-144B-4AC0-9132-B0E3CDEB06EB

“Art: Resurrection Morning” by James Martin

As people often say, things come and go. Today the resurrection came, so clearly in our worship service and especially in our Sunday School class. When we are gathered in community, the sharing of our lives becomes resurrection for us all. So for us resurrection came, but it did not go.

It remains in the resurrection stories we share and in the ways we bear witness to the grace-full acts of God. The stories around the circle were about places of darkness and death and about the resurrection that always follows. For some, physical health reaches a dark place and we pray for the resurrection to come in their lives. For others, emotions around fear are on the surface and we pray for the resurrection to overcome the fear. Still others grieve for friendships that feel like the end, and we pray for the resurrection they need. Others mourn the loss of friends to death and, as we pray for the healing of those left behind, we also rejoice in the promise of resurrection for those that leave their earthly life.

Death comes in myriad ways. But resurrection comes, every time, to shatter death’s darkness in ways that seem like mighty wonders and wondrous acts of God. Ready or not, resurrection comes to us and makes its home in us. We are resurrection people because we made the choice to proclaim to the world that Christ is risen! 

The Scripture gives us so many stories of resurrection. Sacred texts allow us to look into the lives of many people who have looked at death and have come through it to resurrection. And in our own lives, we can bear witness to the glorious reality that we know the One who is “the resurrection and the life,” that because we believe in the Christ, we will never die. (John 11:25-26)

As you enjoy Easter and lean into the resurrection that never leaves you, think on these Scripture texts:

Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 

When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.”

Jesus said to her, “Mary!” 

She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not hold on to me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” Mary Magdalene went and announced to the disciples, “I have seen the Lord”; and she told them that he had said these things to her.

— John 20:11-18 (NRSV)

 

Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time. 

In this you rejoice, even if now for a little while you have had to suffer various trials, so that the genuineness of your faith—being more precious than gold that, though perishable, is tested by fire—may be found to result in praise and glory and honor when Jesus Christ is revealed. 

— 1 Peter 1:3-7 (NRSV)

 

With great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

— Acts 4:33 (NRSV)

 

*James Martin’s art is available at http://www.veritasse.me.uk/artists/james-martin/

All Saints

05314FDF-2986-4602-8EF9-B1839FE693CEWe all need a glimpse of hope and comfort in these troubling days. Our thoughts and prayers are with our brothers and sisters of the Tree of Life Synagogue, and we are shocked at this and other recent acts of violence and evil. So today, I share with you the writing of Jemma Allen* in hopes that you will find her words as compelling and comforting as I have.

This week in many liturgical traditions we observe All Saints Day, and perhaps All Souls. In some places there is an opportunity to say the names, to light candles for, to ring the bell for those we love but see no longer, parted from us by death.  

All Saints and All Souls compel us to look death squarely in the face,
to acknowledge our mortality, and the mortality of those we love,
and still to make our song: Alleluia!

This is a season where we boldly proclaim
that death is not the last word.
Death, and fear of death, does not hold the power
to determine how we will live.

We are the dearly beloved children of the living God,
we are baptized into Christ’s death and resurrection,
we are looking to a future where justice and mercy kiss,
where nations will not learn war anymore,
where the lion lies down with the lamb,
where all things are reconciled to God.

This is our hope.
It is a hope that no power can destroy, tarnish or mar:
not white supremacy,
not anti-Semitism,
not any kind of hatred,
not any system of domination,
not any disease,
not any heartbreak. 

And when we cannot hold that hope for ourselves,
let us lean into the hope we can hold together
as communities of life, as communities of resistance,
as hope-bearers and pilgrims on the Way. 

0F547F1D-1DC0-40C3-A16E-E34DB2350099

Give rest, O Christ, to your servants, with your saints,
where sorrow and pain are no more, neither sighing, but life everlasting.
You only are immortal, our Creator and Maker;
and we are mortal, formed of the earth, and to earth we shall return.
All of us go down to the dust; yet even at the grave we make our song: Alleluia, alleluia, alleluia.

 – Russian Orthodox Kontakion of the Departed, Jim Cotter’s translation.  

 

*Jemma Allen is a priest in the Anglican Church of Aotearoa, New Zealand and Polynesia and a counsellor and spiritual director in private practice.  She serves on the Board of RevGalBlogPals and counts the RevGal community as one of her communities of life and resistance.

Weep with Those Who Weep

AD620082-4B5E-47C6-B2B0-0D553454614BWhat a caring and compassionate ministry it is to sit beside someone who is grieving and remind them of God’s grace. In recent days, I have wept for and with so many friends who are grieving for what they have lost because of the Florida hurricane. To be sure, there were losses in Georgia and in the Carolinas, but the devastation in and around Panama City was catastrophic.

Hordes of compassionate people traveled to Florida to help. They will clean up debris, repair or rebuild homes that sustained damage, do electrical work, provide help in the shelters, share their hearts and God’s heart, and stand beside families as they pick up the shattered pieces of their lives. Mostly, they will weep with people, and that’s what will help more than anything else.

Author Ann Weems paints a sparkling vision with her words that speak of the “godforsaken obscene quicksand of life.” But then she tells of a deafening alleluia arising from the souls of those who weep and from the souls of those who weep with them. From that weeping, Ann Weems tells us what will happen next. “If you watch,” she writes, you will see the hand of God putting the stars back in their skies one by one.”

I like to think that the caregivers who traveled to Florida did a lot of weeping with those who needed it and that they stayed near them long enough for them to “see the hand of God putting the stars back in their skies one by one.” When all is lost — when you learn that your loved one has died or you stand in a pile of rubble on the ground that used to be your home — seeing the hand of God putting the stars back in their skies would be for you a manifestation of pure and holy hope.

Without a doubt, Florida is experiencing “the godforsaken obscene quicksand of life.” Their memories of this devastating time will be cruel and long-lasting. They will remember better days, neighborhoods that once thrived, schools that were destroyed and friends who are trying their best to recover. But what grieving people will remember most is the care someone gave them and the loving compassion of strangers who became forever friends. I am reminded of the words of poet Khalil Gibran:

You may forget with whom you laughed, but you will never forget with whom you wept.

― Kahlil Gibran, Sand and Foam

Rejoice with those who rejoice, weep with those who weep.    Romans 12:15

Icons of God’s Presence

5388C091-C6CE-402C-A3DB-77B0DD838A84

Photography by Sister Macrina Wiederkher

“Sunrises anoint my soul. They are quiet prayers, icons of God’s presence.”

These are words written by my friend, Sister Macrina Wiederkher. Her words resonate with our times as we hold in the light our brothers and sisters in Florida. Their loss is immeasurable, and although we know that loss of home is not as tragic as loss of life, it is a deeply felt emptiness to lose your home and all its contents.

So many are in that heartbreaking place today, and when the night falls on this night, they will not know the safe security of home. We have only a small awareness of their heartache, but God is fully aware of all they have lost. God knows their grief and their fear, their uncertainty of the future. Sometimes all we can count on is that God knows our deepest sorrow and anoints our souls when we need it most. 

Our comfort is this: that after every storm, there is a calm. When ominous, dark clouds of destruction fill the skies, we can know with certainty that the sunrise will come.

B2904AA9-02C4-480E-B061-D174E9810346I believe my friend who tells us that sunrises anoint our souls . . . like icons of God’s presence.

And I believe it for all of the Florida folk who have lost so much.

Remembering the Levite’s Concubine

 

B4F66D38-E516-4C36-84D1-1AE521D2CCFA

“The Levite’s Concubine” by artist, Dee Jones

It is art we do not want to see, art that so closely mimics reality that we are compelled to turn away. But the artist, Dee Jones, captures every emotion, all the terror, every horrific aspect of sexual violence. If we care, we must look. And we must see all the ways in which sexual and domestic violence is a travesty. 

It is true that, when we find such depraved violence in our Scripture, it is shocking. But we find It today in the 19th chapter of the Book of Judges, and we must steel ourselves to truly hear this awful story. Ken Sehested describes it with these words: “The narrative is monstrous, quite possibly the most visually brutal story in all the Bible.”

The story is about a Levite traveler and his concubine. Though you may be daunted by reading the entire 30 verses of this chapter, it’s worth your time to hear the whole story of another nameless woman in Scripture.

In those days Israel had no king.

Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. 

His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 

So they went on, and the sun set as they neared Gibeah in Benjamin. There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night. We have both straw and fodder for our donkeys and bread and wine for ourselves your servants — me, the woman and the young man with us. We don’t need anything.”

“You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 

He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

— Judges 19: 16-30 NIV

The story begins by telling us that Israel had no king, thus describing a violent and lawless situation in the land. The structures of justice had collapsed. The rest of the story is a brutal account of rape, torture and murder. In her book, Texts of Terror, Phyllis Trible offers this commentary:

Of all the characters in Scripture, she is the least. Appearing at the beginning and close of a story that rapes her, she is alone in a world of men. Neither the other characters nor the narrator recognizes her humanity. She is property, object, tool, and literary device. Without name, speech, or power, she has no friends to aid her in life or mourn her in death. Passing her back and forth among themselves, the men of Israel have obliterated her totally. Captured, betrayed, raped, tortured, murdered, dismembered and scattered—this woman is the most sinned against.” (pp. 80-81)      

The story closes with the woman’s dismemberment and the scattering of her body parts across Israel. The last verse says: “Everyone who saw it was saying to one another, ‘Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!’”

Ken sehested observes that the narrative closes with three imperatives: “Consider this, take counsel, speak.” Ken says it like this: “Let this horrible story instruct you. And finally, ‘speak.’”

For us, in these violent days, the message is just as critical, and yes, we must speak! The silence around violence against women must end. If we can find the courage to end our silence through the stories of unnamed, forgotten and reviled Biblical sisters, then their horrific stories have sacred meaning and divine purpose. 

“They have names, and we must learn them,” Ken Sehested insists. “They have histories and we must tell them. In the end, we must nurture a vision where our security and theirs are bound up together.”

It’s the only name we have for her, the Levite’s Concubine. Yet, we must mourn her and remember her and know her story. So let us hear, if we can, this monstrous Biblical narrative and allow it to instill deep within us an unwavering commitment to do everything in our power to end violence in the world.

Uncommon Commoners

 

1B1EF9A9-9872-4163-9F93-36F39A9239F8

Terlingua, Texas. Astrophotography of the Milky Way over a field of Chisos bluebonnets.

As I write today, I think of all the ways we are ordinary extraordinary folk. We are complex at times, immersed in thoughts deep and weighty. In the next moment, we may well find ourselves acting like common, ordinary people that avoid deep thoughts at all costs.

We are divergent. We are a kind of paradox, common and uncommon all at once.

I recently saw the stunning photograph featured in today’s blog post. I was intrigued that a photographer was gifted enough to capture the juxtaposition of common flowering bluebonnets and the ethereal brilliance of the Milky Way. It is the kind of breathtaking image that makes me stop in my tracks, suspend time for a moment, and lose myself in the idea of earth and sky.

I studied the common bluebonnets and the uncommon Milky Way above them. And I wondered, “Is there something extraordinary in my ordinary life? Am I just a simple, common person? Or is there something uncommon that lives with the common in me? Inside me, in that place that even I do not fully understand, does common and uncommon grow together, entwined and twisted into one?”

As I pondered these questions that made little sense to me at the time, I read a piece written by my friend, Ken Sehested. I knew instantly that I would borrow one of his intriguing thoughts.

Uncommon commoner.

It worked for me. It defined me, the common part of me and the not-so-common part of me. You see, like most people, there is more to me than anyone can see. All of us can claim that. We are a people that can gaze skyward at the Milky Way while we sit on the ground in a patch of bluebonnets. We are a people of inner strength and resilience, the kind of resilience that makes it possible for us to endure whatever life throws at us and live to tell the story. We are a people with the kind of resilience that makes us uncommon commoners.

I know this because I have seen it time and time again up close and personal. I know this because I have stood at the bedside of a dying woman who was singing hymns of praise to God. I know this because I have kept vigil with a mother who witnessed her son being removed from life support after an accident, and as it was happening, she began to pray through her heavy sobs of grief. I know this because I walked out of the emergency room with her while she shared cherished, happy memories of the son she had just lost.

Uncommon commoners.

Ken Sehested made this so clear with these words.

What makes all of us commoners uncommon is when we experience the pain of trauma up close and personal, find the resilience to endure, take a hammer of righteous rage to that trauma and pound it on the forge of conviction that another world is possible, another way will open if we hold out, hold on, hold up, and hold over . . .

— Ken Sehested

Ah yes. We have seen, and we will see again, the pain of trauma. We will find within ourselves the resilience to endure. We will “hold out, hold on, hold up, hold over” because God has graced us with hope, enduring and abiding hope.

Life will always give us — uncommon commoners that we are — vivid fields of bluebonnets growing in the dirt and a sparkling Milky Way in the sky above. Thanks be to God.

14,000 Shoes

965E6AF4-46EA-445B-91E0-003F05D3284214,000 shoes placed to tell a very, very sad story.

14,000 shoes laid out so that we will never forget our history.

Seven thousand pairs of children’s shoes were lined up on the southeast lawn of the U.S. Capitol building today in memory of every child who has died due to gun violence.

The 7,000 shoes in the “Monument for our Kids” installment represent every child that was killed by gunfire since the deadly shooting at Sandy Hook elementary school in Newtown, Connecticut, in 2012.

“We are bringing Congress face to face with the heartbreak of gun violence,” said one of the activists, Oscar Soria. “All of these shoes cover more than 10,000 square feet.”

Though most of the shoes were collected in a two week period, some of those were donated by families that lost their children to gun violence.

May God grant that we never forget this national grief. May our collective mourning bring lasting change.552D1FD3-63EF-4301-8FD9-FEE605FA755D

A Prayer for Protection

Hear us, O God, protector of children.
Hear our prayer of penitence, our confession that we have failed to keep our children safe.
Hear our cries, as we shed tears of mourning for each child we have lost to gun violence.
Hear our cries of grief as we recall every danger that our children face.
Hear our voices shouting, “Enough!”
Hear our voices of commitment that make a sacred promise that we will do what must be done.
And most of all, God, ennoble us to holy action, and make us protectors of children.
We pray in the name of the Prince of Peace. Amen.

Guard Your Heart

FF412EF2-E311-4F00-9859-65D0582E5935A heart can break so easily. Life is filled with heartbreaking things, and no person is immune to heartbreak. Hurt from one’s children, the loss of a loved one, a marriage rife with anger, abuse by a trusted person, betrayal by a lifelong friend — all of these can leave a heart crushed.

How important it is, though, to find healing for our hearts, to find the healing balm that will ease the pain. We recall the comfort of Scripture that says, “Do not let your hearts be troubled, neither let them be afraid.” We lean on the everlasting arms that always hold us, we rest on the promise that “God heals the brokenhearted and binds up their wounds,” (Psalm 147:3) and we hear again the tender words of the Psalmist.

The Lord is near to the brokenhearted and saves those who are crushed in spirit.

— Psalm 34:18

So we take these promises into our souls, and we give ourselves the time we need to heal our broken hearts. To be sure, the healing depends upon letting enough time pass for restoration to happen. Never do we heal on a swift timetable. The clock must move and the days must pass on our heartbreak. The weeks may well turn into months, even years. Yet we move ahead with confidence in our resiliency and faith in the Great Healer who abides with us for as long as it takes.

The final message is this: Be patient, but persevering, for the healing of your heart must be a life priority. Always guard your heart. Believe in the healing that will surely come. Know that your broken heart will mend as it rests in the hands of the One who heals every broken heart, every time, always.

Why is healing so important? It’s all about “the springs of life.”

Above all else, guard your heart,
For from it flow the springs of life.

— Proverbs 4:23