“Blessed Are the Peacemakers”

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Image: The Sleeping Gypsy by Henry Rousseau, 1897, Museum of Modern Art, New York, NY.

In a world of division, violence, hate, racism, misogyny, xenophobia, homophobia and all manner of angst, perhaps we need to draw nearer to Jesus for a moment to listen to the thoughts of his heart. It happened before, you know, when Jesus went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

The things he taught them that day are ever so important for us in these days.

Love your enemies . . .

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. (Matthew 5:43-45 NIV)

Turn your other cheek . . . 

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. (Matthew 5:38-39 NIV)

Make peace . . .

Blessed are the peacemakers, for they will be called children of God. (Matthew 5:9 NIV)

I have heard it said that one would not likely find the words of Jesus from the Sermon on the Mount on display on any courthouse lawn. They might never be inscribed on a slate in a state capitol building. But the most important inscription for these words of Jesus is an inscription on our hearts. Not physically possible, of course, but spiritually, we can open our hearts to receive these words within us, allowing them to transform us in ways that empower us to create peace.

Richard Rohr asks how it is that many Christians have managed to avoid what Jesus actually taught? How have we evaded major parts of the Sermon on the Mount: Jesus’ clear directive and example of nonviolence, and his command to love our enemies?

Perhaps we do not believe that nonviolence actually possible or that it will not effect any significant change. Many peacemakers know better. The Pope has singled out one active peacemaker we should know. Leymah Gbowee, the 2011 Nobel prize winner from Liberia, organized pray-ins and nonviolent protests that resulted in high-level peace talks to end the second civil war in Liberia. There are other peacemakers living out a commitment to peace. Not surprisingly, most of them are women. The contributions of women such as Leymah Gbowee in Liberia and Marguerite Barankitse in Burundi are showing the way to the eventual end of violence and the dawning of peace. Their work is working.

Two other women, Erica Chenoweth and Maria Stephan, write in their book, Why Civil Resistance Works, about the effectiveness of nonviolence, drawing from examples in Iran, Palestine, the Philippines, and Burma. They insist, based on their research, that nonviolent resistance is “nearly twice as likely to achieve full or partial success as its violent counterparts. ” 

Perhaps it is that mothering, protecting instinct that makes women lovers of peace. Perhaps it is their capacity for hope and determination. Perhaps it is that women persevere in faith. Perhaps women are a prophetic people who insist that transformation is possible. Women who love peace know that nonviolent movements are made of loyalty, resilience, commitment, creativity and love. Fortunately, women are not afraid of love or creativity or commitment. Women do fear the destruction of hate, violence and war.

So sisters in the struggle, let us keep on. Let us persevere in our quest for peace. Let us persist, struggling for as long as it takes to see holy peace gently cover our world from East to West, North to South, so that every man and woman, every child will be able to lie down in safety.

After all, Jesus said, “Blessed are the peacemakers, for they will be called children of God.”

Seeking Peace

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I am generally a person of peace, typically quiet and non confrontational to a fault. Most of the time. Still, at times anger can spill out from inside me and, more importantly, I can nurse a good bit of hate. So this morning while reading my daily Richard Rohr meditation, the brilliant Franciscan hits me with some undeniable truth. Here it is:

What does it mean to be nonviolent? Coming from the Hindu/Sanskrit word ahimsa, nonviolence was defined long ago as “causing no harm, no injury, no violence to any living creature.” But Mohandas Gandhi insisted that it means much more than that. He said nonviolence was the active, unconditional love toward others, the persistent pursuit of truth, the radical forgiveness toward those who hurt us, the steadfast resistance to every form of evil, and even the loving willingness to accept suffering in the struggle for justice without the desire for retaliation. . . .

I’m not so sure about “the radical forgiveness toward those who hurt us.” That part sounds a little out of the realm of possibility for me. Maybe completely out of the realm of possibility! Luckily for me, Richard Rohr goes on to describe another way to understand nonviolence. He suggests that we look at nonviolence by setting it within the context of our identity and that we practice nonviolence by claiming our fundamental identity as the beloved children of the God of peace.

Through Holy Scripture, Jesus taught some undeniable truths: 

“Blessed are the peacemakers; for they shall be called the sons and daughters of God (Matthew 5:9)

“Love your enemies and pray for your persecutors, then you shall be sons and daughters of the God who makes the sun rise on the good and the bad, and causes rain to fall on the just and the unjust.” (Matthew 5:44-45). 

There’s that radical Jesus again challenging us in a rather remarkable way. In the context of his visionary nonviolence — radical peacemaking and love for enemies — Jesus tells us that we must be who we already are. Wow! Pretty stunning thought!

Richard Rohr would tell us that living nonviolence requires daily meditation, contemplation, study and mindfulness. These are his words of instruction:

Just as mindlessness leads to violence, steady mindfulness and conscious awareness of our true identities lead to nonviolence and peace. The social, economic, and political implications of this practice are astounding: if we are children of a loving Creator, then every human being is our sibling, and we can never hurt anyone on earth ever again, much less be silent in the face of war, starvation, racism, sexism, nuclear weapons, systemic injustice and environmental destruction. . . .

Gandhi often said that Jesus practiced perfect nonviolence. We have to ask ourselves how it was that Jesus embodied nonviolence so perfectly? The answer can be found at his beginning, at his baptism when he heard a voice say, “You are my beloved son; with you I am well pleased.” 

We do not always accept the announcement that God loves us. But Jesus does accept the announcement of God’s love for him. It happens at his baptism. In that moment, Jesus claims his true identity as the beloved son of the God of peace.

“From then on he knows who he is,” Richard Rohr reminds us, and “He’s faithful to this identity until the moment he dies. From the desert to the cross, he is faithful to who he is. He becomes who he is, and lives up to who he is, and so he acts publicly like God’s beloved.”

Would that we could live up to the persons we are, God’s beloved children of peace? Could it be that accepting God’s love will enable us to truly be a people who desire peace, who envision peace, who create peace in such a warring, violent, broken world?

There is no doubt we must be seekers peace for a world in need. The harder part may well be seeking peace inside ourselves — in our deep-down place where anger lives and where hate can thrive and destroy. May we understand God’s deep love for us. May we rest in God’s desire that peace will reign within us. May we comprehend God’s longing that we will become makers of peace.

May God make it so.

 

 

Taking Back Our World

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Let’s take back our world! Let us join hands and, in the power of community and holy resolve, reclaim our world from white supremacists, racists and violent actors that threaten our people.

If not us, who? If not now, when?

After the 2012 shooting at Sandy Hook Elementary School in Connecticut that killed 20 young children, British journalist Dan Hodges wrote that the gun control debate in the U.S. was over. This is what he wrote: “Once America decided killing children was bearable, it was over.”

And then we let 2,193 shootings happen. 

The shootings that occurred this week offend us in a very deep place. You see, we are followers of Christ, the Prince of Peace. We are the people of God who know that thoughts and prayers and compassionate sentiments won’t end this kind of terroristic hate.  

The El Paso shooter told law enforcement that he wanted to shoot as many Mexicans as possible. His manifesto, which he posted on the 8chan online community  included details about himself, his weapons and his motivation. He described the El Paso attack as a “response to the Hispanic invasion of Texas,” and proclaimed that he was defending his country from “cultural and ethnic replacement brought on by an invasion.”

Most certainly, these words from an obvious white supremacist should offend every follower of God. His evil intent is also an offense to God. In response to such evil, perhaps we will raise our voices continually and persistently, without becoming weary. Perhaps we will resolve to take back our world, proclaiming God’s word in the darkness of evil just as the prophets did. Like them, perhaps we will persist tirelessly and with a holy resolve, for as long as it takes to end the evil that arises from racism and white supremacy. 

Perhaps our prophetic action will mirror that of the writer of Lamentations who wrote, “Arise, cry out in the night, as the watches of the night begin; pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children.”

May God so embolden us.

A Balm for Hurting Souls

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On this Monday, prayer seems difficult to me. It feels as if I need it so much, yet cannot seem to connect with the holy. I need a quiet place, a place of peace and serenity. I need a personal retreat that enables me to touch all that is anxious within me. I need a place that can help me reach into the palpable anxiety just below the surface. I need a place that calls forth my tears so that, without fear, I can let them fall. I need a place that helps me to get to that lump in my throat that lingers with me. At my retreat, I need a person with spiritual insight and wisdom to gently guide me to my emotional and spiritual place of longing.

For many reasons, this kind of retreat is not possible right now, so I carry on. That’s what most of us have to do day in and day out, struggling to touch the holy and falling short of that. And then, on occasion, we are graced with a touch, a word of hope, a friend who understands, a prayer that reaches the heart. Today, I received that prayer from Anne Fraley. It is “a balm for hurting souls,” a word of hope. I hope it lifts your spirit as it has lifted mine.

Blessed One,

who colors our days with the glow of fireflies and the roar of the ocean,

carry us this day on the breath of your love.

Invite us into the nooks and crannies of delight,

where dreams are born and disappointments released.

Tend the bumps we suffer at the hands of the careless and the words of the thoughtless, and soothe the rough patches we inflict on others.

May our prayers resonate with the needs of the world, and our hearts connect to those who hunger for companionship.

May our song bear the imprint of all who seek you, and our chorus be as balm for hurting souls.

In all things, help us to weave the thread of love and light through the worlds in which we move, and raise our voices with joy to proclaim your name.

Amen

 

Anne Fraley is rector of St. Peter’s Episcopal Church in South Windsor, CT. A life-long dog-lover, she escapes the demands of parish life volunteering for animal rescue groups. She occasionally succeeds at reviving her blog at reverent irreverence. Her prayer today is published at https://revgalblogpals.org/2019/06/24/monday-prayer-214/

 

 

I Need No Wings

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When accusers declared that the thoughts of Joan of Arc were figments of her imagination, she frequently answered them with this shrewd and sensible retort: “How else would God speak to me?”

This is one of the BIG questions most of us have asked ourselves again and again: How does God speak to me? 

And these big questions follow:

How will I know when it is God who is speaking?
Could this strong intuitive thought inside me be God speaking through my inner self?
Can God speak to me through other people?
How do I find God, hear God, feel God?

Richard Rohr, arguably one of the wisest thinkers of our time, wrote this in response to some of our big questions about God:

Intuitive truth, that inner whole-making instinct, just feels too much like our own thoughts and feelings, and most of us are not willing to call this “God,” even when that voice prompts us toward compassion instead of hatred, forgiveness instead of resentment, generosity instead of stinginess, bigness instead of pettiness.

Rohr goes on to explain that mystics like Augustine, Teresa of Ávila, Thomas Merton, Mechthild of Magdeburg, Thérèse of Lisieux, and so many others seem to equate the discovery of their own souls with the very discovery of God.

But to be honest, this post is more about me than it is about the people I admire as spiritual giants. This post is about me making hard life-altering decisions. I admit that making decisions frustrates me, especially at the most critical turning points in my life when I have felt most intensely the need for God’s guidance in the decision. It was easy, as a younger minister, to be confident that whatever I was thinking was “God’s will,” that God had complete control of my thoughts, decisions and actions, that every sermon I preached came “from God’s own lips.”

The passing years brought doubts, questions and the determination to hear God ever more clearly. In the past few years, my most daunting decision was whether or not to have a kidney transplant. My thoughts fluctuated between deciding to leave well enough alone and live my remaining years on dialysis or taking a risk on transplant surgery that has the potential of either making me worse or making my life infinitely better. This has felt like a life or death decision, and I prayed many times, “God, you have to tell me what to do this time. I don’t trust my ability to make this decision.”

Which brings us back to the BIG question: How will I know when it is God who is speaking?

How will I know when “God has spoken” about this decision? 

So let me go ahead and say this out loud in the vernacular of my Bible Belt inspired religious training . . . How will I know “God’s will?”

Now it’s out there where I can really see it. I can theologically skirt around it, but the bottom line is about that errant teaching ingrained in me that if I try hard enough, I will know God’s will about every important matter, and even about not-so-important matters, i.e., “We both wore blue today. It must have been God’s will.” And then there’s the other faith statement declaring that one has (spiritually) reached some decision, a much better statement actually: “I have a peace about it.”

Running as fast as I could from such theological beliefs, I ran way past a simple, quiet faith in a God who wants only my best. I ran past the faith that once told me not to let my heart be troubled or afraid and that the grace-gift I had received was a Comforter who would be with me forever. I ran past the simple truth that I really can have peace about a decision. I ran past the promise of Jesus:

I will ask the Father, and he will give you another comforter . . . to be with you forever. You know him, for he lives with you and will be in you . . . You will realize that I am in my Father, and you are in me, and I am in you.  (From John 14)

I’m still not certain I have mastered all the questions on the matter of hearing God. And I definitely do not have all the answers. But relying on the promise of scripture is a start. And listening in on the experiences of holy people — people who seem to have a more direct line to God than I ever hope to have — is of immense value to me. The beautiful Carmelite saint, Teresa of Avila, is one of my go-to holy people. This is one of her thoughts that speaks to me powerfully in times of indecision and confusion, times when I doubt my ability to discern God’s direction, times when I wonder if God even hears my prayers.

However quietly we speak, He is so near that He will hear us: we need no wings to go in search of Him but have only to find a place where we can be alone and look upon Him present within us.   — St. Teresa of Avila

I need no wings to go in search of God. 3B5858AA-997E-4D5C-8695-5D41049B2B90

When I can sense God present within me, I can believe in my own decision about a transplant, and any other decision for that matter. But I know that it takes a lifetime, and a lot of life experience, to be able to trust in a spiritual — perhaps mystical — union with the mind of God. It takes a lifetime of relationship for most of us to trust our intentions and our purity of heart enough to believe that our thoughts are God’s thoughts, that our decisions and actions are God’s. But when that day comes, I have an idea that it will feel like a “peace that passes understanding,” like a calm ability to quietly trust myself and trust God at the same time. 

May God’s Spirit make it so in me.

Amen

 

 

Inner Warrior

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I got in touch this week with my inner warrior. She was in me all along, in a deep place inside, just waiting for the summons that I needed her. If you have read many of my blog posts, you know that I have been terrified at the thought of having a kidney transplant. For almost five years, the frightened part of me was able to put the transplant possibility away, tucked in a place inside that kept it off my mind. When I did consider transplant — like the times when my nephrologist told me that it was by far the best treatment for me — I reasoned that it was not something I was willing to do.

Why would I want to change anything? Dialysis has been good to me and, most of the time, I have felt well. So I have struggled with the transplant decision, but at the same time, I went through the medical evaluation that kept me on the transplant list. My nephrologist has insisted for years that I would feel better and live longer with a transplant. I remained unconvinced, and then I participated in a webinar that pushed my decision. The physician who was presenting said something that got my attention. He said that patients with end stage renal disease must be on dialysis, and dialysis is essentially end of life care that includes palliative care. If a patient has an illness that cannot be cured, such as end stage renal disease, he explained, palliative care keeps the patient as comfortable as possible by managing pain and other physical challenges, and by providing psychological, social and spiritual support. He went even further by saying that patients who stop dialysis live about two weeks on average.

I have been on the transplant list for five years, and in that time there has been no movement toward a transplant. The last time I went to the transplant center to update my medical evaluation, they told me that a transplant was not likely to happen in the next two years. I was okay with that. Nothing to get anxious about. The transplant decision was not going to happen in the near future. 

And then, out of the blue, I hear from an old friend who tells me he is contemplating the possibility of being a living donor for me. That was March 12. As of Monday, April 15, he had completed the thorough donor evaluation at Piedmont Transplant Institute in Atlanta, and by Wednesday of that week, Piedmont had called me in for testing.

My heart began to race this week and has continued, on and off. I would describe my current state as much, much more than anxious. I texted this week with a friend of mine and shared my fears. She told me about her multiple back surgeries and about how frightening surgery was for her. Then she said this: “I was really afraid before each back surgery, but I somehow dug down deep to a warrior place inside of me.”

Oh my! How well she described my current emotional place! I am certain that, indeed, there is a warrior place inside me. I reached it this week after the racing heart episodes eased up a bit. It is a surprise to me that now I find myself in deep peace, with a sense of calm. Not always have I been able to let God take control of my path. I am a person who will do almost anything to stay in control, to the point of fairly powerful wrestling with God for the proverbial reins of my life.

Not this time. This time, in this season of my life, I have taken a hands off approach, replacing my tendency to hold tightly to the reins with a sense of trust that has covered me like a soft blanket. I have thought in the last few days of the many passages of scripture about trust, but the one that stands out is the simplest one, the short one that we learned to recite as young children.

What time I am afraid, I will trust in you.

— Psalm 56:3

I am certain that there is a warrior place deep inside me. It brought me out of my year of life-threatening illness in 2014. It pushed me to get stronger. No doubt, it will be in play as I move closer to a kidney transplant. I am grateful that my friend reminded me this week of that deep, down warrior place. But I am also comforted in the assurance that, along with my inner warrior, there is in me a heart that can still trust God.

Breath of Wonder

69175F90-305B-48F5-9797-D4F4BA54C428I cannot give you a better thing today than this prayer shared by Anne Fraley, rector of St. Peter’s Episcopal Church in South Windsor, Connecticut. “Listen” to her words and find yourself in them. Let grace from God refresh you as you live into peace and serenity. And as Anne writes it so eloquently, may faith carry you on the delicate breath of wonder and discovery, calling you forth beyond your wildest dreams.

I know these things to be true.

The sun dances and rainbows shine through pearls of water.

The coos of infants elicit contented sighs and gut-deep gladness.

Music stirs and tempers within the beats of its own rhythm.

The earth is rich with nourishment and holds sacred story with gentleness.

Hearts break and find renewal in healing.

Love sustains, encourages, emboldens, and makes us silly.

Divinity is everlasting.

Comfort is found in meatloaf and mashed potatoes. Or maybe sweet potato fries.

We sag and thrive, ponder and muddle through confusion.

We persist.

My prayer this day is that the best of these things will rise and claim their place on our horizons, and that the least of these things will recall our need for each other.

My prayer for this day is that faith will carry us on the delicate breath of wonder and discovery, calling us forth beyond our wildest dreams.

Amen.

 

Reprinted from https://revgalblogpals.org/2019/02/25/monday-prayer-these-things/.

What We Need Is Here

4b9b65d5-ca25-48fa-af5e-a741d86146e3I want a new microwave oven, a new disposal and a new dishwasher — the newest and best models. I want to see my son. I want to hug my grandchildren. I want to go to my church in Little Rock. I want a new dress.

I have most often gotten what I wanted in my life. From the most intense need for human connection to the frivolity of a new frock, I have gotten what I wanted. Chalk that up to being spoiled throughout childhood, or stubbornly persistent until I got what I wanted, or just being a jerk, or maybe having white privilege. 

There is no shortage of gurus telling people how to get what they want. Good health. A slimmer frame. A better television. A nice house in a nice neighborhood with a nice, lush lawn. And just this week evangelist-turned-Trump-advisor Paula White told us that sending money to her would result in riches for us!

The stark reality is that, right now, I don’t have what I want. Most people don’t. It is easy for me to lament over what I am lacking. It is common for me to feel disappointed with my life, disillusioned about my inability to secure all the things I want and think I have to have.

Like my sister and brother consumers in a consumer-driven world, I have survived on things. More and better things.

But when I stop — really stop — and look around me in wonder at this stunningly beautiful world and everything in it . . . When I catch a passing glimpse of the sweet and pure love my husband gives me every day . . . When I feel God’s gentle gift of grace on my life . . . When I stop to count the stars and watch the moon peeking around the clouds, something very surprising happens. My thoughts of the things I want turn to serene gratitude for the things I have. And in that instant, I have peace.

Recently, my pastor shared a poem by Wendell Berry. The very same poem, oddly enough, kept coming up in the things I was reading, and it touched me in the serene place within. Let me share it.

Geese appear high over us,
pass, and the sky closes. Abandon,
as in love or sleep, holds
them to their way, clear
in the ancient faith: what we need
is here. And we pray, not
for new earth or heaven, but to be
quiet in heart, and in eye,
clear. What we need is here.

Oh, to be quiet in heart and see clearly that “what we need is here.”

May God make it so.

 

 

Forgiveness

3904e2f4-b048-4bf3-83f1-bccdd2592165I have long pondered forgiveness, for years! It’s something that confuses me. Like forgiving my abuser. Like parents standing at their child’s graveside and considering how to forgive the shooter. Like a little girl forgiving the people that snatched her from her mother’s arms at the border.

Forgiveness can be confounding and elusive. It is not a merely a thing, or a conviction, or an emotion, or a firmly held belief. It is an act of the heart that can seem all but impossible. But the Bible seems very clear about forgiveness. When you have been wronged or betrayed by another person and you are in a tug of war with yourself about forgiveness, the words of Scripture face off with you as a challenge, perhaps even a rebuke.

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. (Collosians 3:13)

And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. (Mark 11:25)

For so many years, these and other Biblical admonitions troubled me. I felt as though the words stood in judgement before me. I would pray to be able to forgive. I would pray for light that could shatter the darkness around me. I would pray again, and again. Waiting. Hoping.

Eventually, I shared my inability to forgive with my spiritual director, hoping for guidance and wise counsel. We talked about it at length. I bared my most vulnerable places and revealed the unresolved anger that lived inside of those places. I mined the depths of my spirit and unearthed long-standing wounds of the soul. Our conversations were gently pushing me to a better place and shedding light on the reality that my inability to forgive was not disobedience, but unresolved pain. And then my spiritual director shared this quote with me.

Forgiveness isn’t telling someone it was okay to hurt you. 
It’s telling yourself  it’s okay to stop hurting. 

It doesn’t mean you have to trust them again. 
It means you can learn to trust yourself again. 

It doesn’t mean you have to give them a free pass back into your life. 
It means you are free to take your life back again. 

Forgiveness is simply emptying your past of its power to empty your present of its peace. 

― L.R. Knost

That experience was many years ago, but to this day, I live in the peace I found then. There is no doubt that my past did indeed have the power to empty my “present of its peace.” Reclaiming my peace made forgiveness possible, though it did not happen instantly. It’s not so easy to forgive a person who was never sorry.

Still, it was a process — a journey really — that I had to travel with God, praying all along the way that I would have the strength I needed. The journey was long and sometimes arduous. God was ever-present — patient and persistent. At journey’s end, there really was light, shining brightly where darkness had been. 

Was I healed of my sin of being an unforgiving person? After this journey, do I now forgive every person who hurts me? Sometimes!

Thank you, God, for your patient persistence. Amen.

Peace on Earth?

40423F94-5BC6-4413-84AC-3413C238897B“Dozens of institutions across the country 
received email threats Thursday afternoon, 
prompting evacuations and sweeps of buildings.” (CNN)

This troubling news juxtaposed with the words of the music playing as I work. 

“Peace on earth, good will to all people . . .”

“The glories of His righteousness and wonders of his love . . .”

“All is calm, all is bright . . .”

It is a contrast for us. The songs of peace, hope and joy sung during this season are in conflict with the acts of violence and hatred we see in the world. And thus we are conflicted. As people of faith, we search for our place in being agents of change. We believe that our faith calls us to scatter love wherever there is hate. But we don’t know how.

We are powerless and paralyzed, and the songs of the season just make it more pronounced. I remember singing the compelling words of Henry Wadsworth Longfellow’s poem that eventually became a carol:

“And in despair, I bowed my head. ‘There is no peace on earth,” I said. ‘For hate is strong and mocks the song of peace on earth goodwill to men.’”

For now, peace on earth is elusive. The email and bomb threats have been sent to places throughout the country: Pennsylvania, Seattle, Chicago, San Francisco, Utah. Threats were also emailed to locations in New York City and Atlanta; the Charlotte News & Observer and the Raleigh News & Observer newspapers in North Carolina; and to three sites in Miami.

Over these terrible signs of hate, we have no control. But we do have control over what we will allow into our hearts. To be sure, we should be informed by the events in the world. We should be persistent in raising our voices in the face of hate, denouncing it, and praying for its end. But we must not choose to dwell completely on the violence all around us. We can give our souls a break from the harsh reality bynfinding ways to meditate on the peace and love of God. Even when hate triumphs, we have full access to the Prince of Peace who will visit us and dwell in our hearts. 

Still . . . “Hate is strong and mocks the song of peace on earth . . . “

These words are as true today as on the day they were penned on Christmas Day, 1863. Henry Wadsworth Longfellow wrote the poem, “Christmas Bells” during a time of personal despair and in deep concern over the American Civil War. The poem was set to music in 1872, and Longfellow’s references to the Civil War are prevalent in some of the verses that are not commonly sung. This is the entire text of Longfellow’s poem:

I heard the bells on Christmas Day
Their old, familiar carols play, 
and wild and sweet
The words repeat
Of peace on earth, good-will to men!

And thought how, as the day had come,
The belfries of all Christendom 
Had rolled along
The unbroken song
Of peace on earth, good-will to men!

Till ringing, singing on its way,
The world revolved from night to day,
A voice, a chime,
A chant sublime
Of peace on earth, good-will to men!

Then from each black, accursed mouth
The cannon thundered in the South, 
And with the sound
The carols drowned
Of peace on earth, good-will to men!

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!

And in despair I bowed my head;
“There is no peace on earth,” I said; 
“For hate is strong,
And mocks the song
Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:
“God is not dead, nor doth He sleep; 
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men.

What the poet concluded is truth: “to God is not dead nor doth He sleep. The wrong shall fail, the right prevail . . .”

May God make it so.