How true it is that when we know nights of sorrow, when weeping is all we can muster, that daybreak does eventually come as it always has. And with the rising of the sun, perhaps our tears are replaced with at least some measure of inner joy.
The universe is wide and wondrous, full of love, full of grace, and sparked by freedom. Those three—love, grace and freedom—are the things we most need, all of us.
I offer you this meditation, praying that you are surrounded in love, that you know the grace that accepts every part of yourself, and that you feel the the freedom to run with the wind in wide and wondrous places, toward your dreams.
As you continue the quiet time you claim for yourself today, I hope you will be be inspired and comforted by this beautiful choral piece by the brilliant composer Elaine Hagenberg, ”All Things New.”
Poem by Frances Havergal and text adapted from Revelation 21:5-6
Light after darkness, gain after loss Strength after weakness, crown after cross; Sweet after bitter, hope after fears Home after wandering, praise after tears
Alpha and Omega Beginning and the end He is making all things new Springs of living water Shall wash away each tear He is making all things new Sight after mystery, sun after rain Joy after sorrow, peace after pain; Near after distant, gleam after gloom Love aftеr wandering, life after tomb
In 1998, I wrote a book of thirty-one meditations, Meditations for Healing, specifically for survivors of sexual abuse. In 2006, I revised the the first addition and in 2022, I intend to revise it again. The meditations for each day of the month are prompts to help us find contemplative sacred pauses, very needful not only for survivors of violence, but also for all of us.
As I work on the revision, I am struck by the reality that all of us are survivors of violence, depending on how one defines violence. Is violence a horrific attack on a person’s body? Is that all it is? People who have experienced violence, and I contend that means all of us, know that violence is not only a physical assault, it is also an emotional and spiritual assault on everything we are.
“Violence in all its forms” is a phrase I use often. Defining that phrase is straightforward. Violence in all its forms does, of course, means the obvious: sexual violence, intimate partner violence, homicide, suicide and all the other big, bad forms of violence we observe or experience.
Might violence also manifest its destructive power in verbal abuse, gaslighting, racially motivated acts, the marginalization of women, homophobia, xenophobia, child neglect . . . this list could go on and on.
So as you and I name the forms of violence we have experienced in our lives, contemplative healing becomes important. So I offer you this meditation for healing:
As you enter into moments of sacred pause, this musical arrangement may open your soul to rest, peace, comfort and new hope.
The text of this choral arrangement by Elaine Hagenberg, Still with Thee, uses excerpts from a poem by Harriet Beecher Stowe.
Still, still with Thee, when purple morning breaketh, When the bird waketh and the shadows flee; Fairer than morning, lovelier than the daylight, Dawns the sweet consciousness, I am with Thee!
When sinks the soul, subdued by toil, to slumber, Its closing eye looks up to Thee in prayer; Sweet the repose beneath the wings o’ershading, But sweeter still to wake and find Thee there.
So shall it be at last, in that bright morning When the soul waketh and life’s shadows flee; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, I am with Thee!
Some of us feel compelled to rescue the world, and we try to do it in so many ways. The ways we rescue may be simple or complex, close to home or global. We try to repair them all, from multiple interventions when our kids get in trouble at school to advocating for an end to the climate change that’s currently burning down the beautiful Greek island of Evia.
For me, it’s a given that I should rescue things and people. After all, I am a minister. Isn’t that what we do? I really do want to save the whole world from whatever ailments or tragedies are inflicted upon it — the earth itself and the people in it. The thought that writer and theologian Frederick Buechner writes about this makes so much sense to me: “Your vocation in life is where your greatest joy meets the world’s greatest need.” I suppose that my desire to change, rescue and fix could very well be my undoing, because the stark reality is that I — one person — can do very little that would make much of a difference.
That’s the overwhelming part. How can we watch the world’s great need and not answer our inner compulsion to repair it? When asking myself this kind of question, I always think of tikkun olam, which is a jewish concept defined by acts of kindness performed to perfect or repair the world.
The phrase tikkun olam is found in the Mishnah, a body of classical rabbinic teachings. It is often used when discussing issues of social policy, insuring a safeguard to those who may be at a disadvantage. In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice.
To those who, like me, have this inner desire to change things and fix things, I can not offer any easy answers, because I do not have any. There simply aren’t any. I’m fond, though, of this idea: do the next right thing. When faced with big needs and small ones, sometimes that’s all we know to do, the next right thing.
I think that’s okay. The “next right thing” is like following the light we have or following God into the pressing needs the Spirit shows us. One thing I have learned is that before any act of repairing or helping, there must be a time of waiting, a time when the soul finds a sacred pause and waits there for holy direction. Then, just maybe we will have discovered what we need to “save the whole world.”
I love the way that poet and author Martha Postlethwaite describes a way forward for us fixers. I also love the way she invites us to find “the song that is our life” and to open our hands to receive it. Her thoughts come through so powerfully in her beautiful poem, “The Clearing.”
Do not try to save the whole world or do anything grandiose.
Instead, create a clearing in the dense forest of your life and wait there patiently until the song that is your life falls into your own cupped hands and you recognize and greet it.
Only then will you know how to give yourself to this world so worthy of rescue. Creating a clearing.
“The Clearing” by Martha Postlethwaite
We probably can all agree with the song John Mayer sings that we’re “waiting on the world to change.” We need changes big and small for bees, elephants, giraffes, oceans, blue whales, sea turtles, polar bears, monarch butterflies and all things nature. And then we need to clearly see the humans who probably need help most of all. So many humans live lives of deep need through no fault of their own, suffering because they’re facing incredible hardships and personal tragedies.
Martha Postlethwaite would suggest that we clear away the forest of our life and wait patiently in the clearing until what she calls, “the song that is our life,” becomes crystal clear. With that song, we will find the place of the world’s great need that is calling out to us for help.
So be present and mindful in the clearing. May God help each of us open our hands to receive our song, and then go out into the needy world singing. Amen.
It’s part of human nature to sometimes want to hold on to the past, cling to the “good old days” and resist the change that moves us forward. Especially when days past were very, very good and prospects for the future are less good!
I, for one, find myself clinging to the past with all my might, looking at my past life as a full and exciting one and viewing my present as being a bit of an empty wilderness. I chalk it up to aging and retirement, but this sense of emptiness, sadness, is really more than that. I think it’s more about my ability to accept myself for who I am, who I will become in the future and, most of all, what I truly need in order to be at peace with myself and my world.
Our worlds change all the time, and change brings with it the question all of us must answer: Who are you in relation to this world you are now in? If before retirement I was a nonprofit executive and an advocate for victims of violence and abuse, who am I in retirement? When I no longer have to adapt to the leadership roles I used to be a part of, what “self” might I discover in these days of new things? When I no longer have to adapt to the role of pastor, what “self” might I find myself to be when there is no congregation to care for?
According to Isaiah, my go-to Prophet, God advises us not to remember “the former things” or “the things of old.” Instead God apparently makes a provocative statement and asks an even more provocative question:
I am about to do a new thing; now it springs forth.
Do you not perceive it?
Isaiah 43:18 NRSV
I definitely had not perceived it, that new thing! In fact, I have been languishing about losing my “former things” for the last six years, not able to make the most of my present and certainly unable to envision a bright future. It might surprise even those who know me best how deeply disconsolate I have felt at times. Six years of languishing is not a good way to live. I made a gallant effort to make the best of it, but these six years took a toll on me in most every way — physically, emotionally and spiritually. My closest friends have ridden out this storm with me, so they know what I’ve been dealing with in clinging so closely to my good past and not being able to live into a good present.
And what is this “new thing” that God speaks of? What does the way through the wilderness take me and where are the winding, refreshing rivers in the desert?
Two weeks ago, one of those close friends gave me a passage of scripture printed on a piece of paper. I received it in quite a serendipitous way. Neither of us chose the passage (Isaiah 43:18-19). It ended up with me in a very random manner. But as it spoke of former things, old things and new things, it got my attention so completely that I pondered it several times a day for a week or so. I didn’t obsess over it or look up its context or attempt to exegete it. I simply pondered it in my heart in the quiet times.
This scripture is truly a lovely God-promise, filled with a gentle, healing grace. I appreciated it for that. I also appreciated it because its words gave me the gift of sacred pause. And in the sacred pauses it gave me, I realized that the crux of this matter is not not how I react to change or how I survive it. What I discovered is that this is not about what I can do or should do when my world changes. It’s about who I am when my world changes.
With that in mind, maybe every time my world changes, I will still be the person of deep faith that I have always been. Maybe I will greet “the new things” with gratefulness, knowing that God has made before me a way in the wilderness and has provided cool, rolling rivers in the desert. And even when my soul longs for days gone by, perhaps I will know that I will see God’s light on the path ahead of me, even in the dark, even through the wilderness, even as I feel the inevitable sorrow of letting go of all the former things I so deeply cherished. Even then, I will know that I do not walk alone.
It’s true, isn’t it? Without the risk of going too far, stepping out of our comfort zone, we will probably never know just how far we can possibly go. But oh, the complete comfort of that comfort zone hems us in completely. We cannot move. We cannot take a step into new life. We cannot know what we might have accomplished. We cannot free ourselves from the bondage of fear.
I’ve been there and I have a notion you have, too. In fact, I can recall many times when I could not overcome my fear enough to take a risk. One time in particular has haunted me for almost 30 years. I wonder what my life would look like today if I had taken that particular risk — moving to a new state, to a new position, to a larger city, to a different house on a different street. That one single refusal to step out of my comfort zone has troubled me to this day.
Risk-taking is not easy. Change is difficult for some people, and some of us can convince ourselves to avoid change at any cost. Huge changes, even tiny changes, simply frighten those of us who have convinced ourselves that we are not risk-takers. Yet, I can think of so many persons who have decided that changing their lives — maybe even changing the world — is worth the risk. I will never forget one of my seminary professors whose words in a chapel sermon changed the course of my life.
Is what you’re doing worth giving your life for? Because every day you live, you are actually expending your life a little at a time doing whatever it is you’re doing.
– Dr. Paul Simmons
I left the chapel that day, walked across the campus to my office and resigned from my job, setting my sights on enrolling in classes to complete a Theology degree. A risk! A big risk that I was determined to take for two reasons: 1) I actually believed I could change the world; and 2) I was young, bold and unafraid. I’m not so young anymore, and the courage and boldness to change is small in me. It feels like being stuck, and I think it’s the first time in my life I have felt so thoroughly stuck. A brand new mantra for my life is this: “Stuck is more harmful to me than risk. I am not afraid to take a risk!”
Still, there is a part of me who longs to change the world, at least my corner of it. There is this alter ego inside me who actually believes she can change the world. That is the part of me that believes injustice can be conquered, wrongs can be righted, equality can be reality and liberation can emerge out of any form of bondage. Crazy? Probably, but I know of many kindred spirits who would be all-in on changing the world — Malala Yousafzai, Emma Gonzalez, Greta Thunberg, Crystal Echo Hawk, Amanda Gorman. Men are on the list of risk-takers, too. One in particular died in 2011 at age 56, but left behind a lasting legacy that was an example of what a human being is capable of doing.
The ones who are crazy enough to think they can change the world, are the ones who do.
– Steve Jobs
I have given thought to those words, as well as something else Steve Jobs said when he was dying of pancreatic cancer: “Death is mankind’s best invention! I looked in the mirror every day wondering if what I am doing today is fun for me. If the answer was no for several consecutive days, then I have to change something!”
Yes, I am stuck right now, and for several days I have had to admit that what I am doing every day is not fun for me. Nor is it anything significant enough to change the world. So I do need to change something. I’m not sure what sort of change I need to make or how risky the change might be. STUCK! No matter what I decide to change — big risk or small risk — it won’t be easy. And I have to look into myself, into my soul, and ask myself if I am able to take a risk or even willing to take a risk. Truthfully, I know in the depths of my being that refusing to take a risk right now will leave me stuck, maybe even permanently stuck. I don’t like the sound of that. I don’t like the stark reality of that. Small risk or big risk — I know I need to change something in order to truly live!
Like the little goldfish in the small bowl, I’ll skip the bigger bowl and shoot for the ocean.
– Rev. Kathy Manis Findley
I used to be “one of the crazy ones,” always taking risks and most often taking big ones. The visual goldfish metaphor is one that described me well throughout my years. I was not one to leap from a small fishbowl to one that was a little larger. I was much more likely to take a brave, risky leap out of a fishbowl and into an ocean! Until now! Until aging and illness and displacement took its toll. I’m definitely not as young as I was in my former and more courageous days. I am not as physically well as I used to be, and I am not living in the town that was my home.
I am facing a three-headed enemy — age, health and displacement. In truth, this enemy does have enough power to keep me stuck, depressed and disheartened. At this moment, I don’t yet know what I plan to do about it, but I do know it will probably call for a leap, a risk, a change and maybe doing something a little crazy.
At this moment, I’m not up for crazy. I need a little contemplative time in my safe space to look deeper into my soul. I’m not at all sure what will come out of my time looking at soul things —maybe some extra peace or maybe renewed hope, new thinking, fresh courage, some sort of healing. Maybe even a little craziness that helps me consider some risky changes in my life. What I am sure of is that I do not enter my soul-searching space alone, for God has walked with me on every step of my journey. I cannot plan anything right now, but there is someone who watches over me who is making plans I cannot make.
‘For I know what I have planned for you,’ says the Lord. ‘I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope. When you call out to me and come to me in prayer, I will hear your prayers.’
Jeremiah 29:11-12 NET
I will take risks again someday. I will reclaim the “crazy” part of myself that was never afraid to risk going too far. I will embrace change, inevitable change, with more courage than I have at this moment. I will take another big risk one day soon that will remind me how far I can go and how high I can leap. Like the little goldfish in the small bowl, I’ll skip the bigger bowl and shoot for the ocean. Until I can do that, I’ll be in my sacred space with the One who has never left me and has never let me walk alone.
“A soul in transit.” What does that phrase even mean? It sounds a bit ominous to me, like something bad couched in flowery language. Maybe like words of a poem that make little sense because they point to something otherworldly. Perhaps it means something related to a soul that lives, gets old, and dies — in transit from birth to death and beyond. Pondering!
I’m not up for those thoughts right now, because I am in the troubling place of feeling old sometimes. It’s something like aging anxiety, I think. Feeling old should not be so surprising to me since I really am kind of old. But sometimes I feel old in a bad way, the way that sends negative thoughts through my mind. Thoughts like . . .
I can’t do much anymore, I don’t feel well most of the time, my joints hurt, or even, I may die soon.
It is not helpful for my soul to entertain such thoughts, even though some of them are downright truth. Pondering! You have probably heard that “getting old is not for sissies.” It holds some truth, I imagine, for those of us who have come face to face with normal aging, aging that feels not so normal at all. But what about the great juxtaposition? What about the positive exercise that puts thoughts side by side so that we can see what is life-giving instead of what is troubling? For instance . . .
I am old. — I am wise.
I feel weak. — My spirit is strong and still vibrant.
My back aches when I exert myself. — I can still move.
So much for pondering juxtaposed thoughts. They may not be all that helpful, although re-imagining so that we recognize what is spirited and sparkling about ourselves can be very helpful. Still my words on this subject are pretty empty. I think I need assurance from someone else’s words, and I can’t help but turn to a very wise and insightful spiritual guide, Bishop Steven Charleston, whose thoughts are captivating, enlightening and filled with wisdom. And on top of that, the wise bishop is the one who offered up the phrase, “a soul in transit” in the first place.
We will not grow old, not in spirit. In mind and body, yes, we will age as all things age, all making the pilgrimage through time to find the place of sources. But in our spirit, no, we will not grow old. The child that was us will run forever through the fields. The dreams we spun from the fine wool of cloud watching will forever lead us to the next wonder that awaits us. The love we knew, so quiet, so life giving, will always be there to lift us up and hold us close. The spirit of life is eternal. It does not diminish. It does not forget. It does not alter. The spirit within us is the sum total of our sacred experience. It is what we were sent here to be and to do. Our spirit, a soul in transit, has a life outside of time. It will not grow old because it is on loan from a source more ancient than time itself.
Bishop Steven Charleston
Still pondering! I see more clearly that the “soul in transit” has “a life outside of time.” Eternal! That is what our faith has taught us for generations, for ages, always. But it is a truth that we can barely fathom, much less find comfort in. It’s not so easy to accept a truth that ultimately represents death, even if it includes that timeless and stunning place that is called eternity. The introductory words of 1 Peter give us a most glorious glimpse of eternity, a living hope.
May grace and peace be yours in abundance. Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who are being protected by the power of God through faith for a salvation ready to be revealed in the last time.
— 1 Peter 1: 2-5 NRSV
Pondering still as I ask, “what does it all mean for me, the words, the images?” I feel much like the Psalmist who said, “my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me.” (Psalm 131:1) And yet, I do search and struggle with the thought of aging, of what it means for me and of what comes next. I hear the words:
“. . . in our spirit, no, we will not grow old. The child that was us will run forever through the fields. The dreams we spun from the fine wool of cloud watching will forever lead us to the next wonder that awaits us. The love we knew, so quiet, so life giving, will always be there to lift us up and hold us close. The spirit of life is eternal. It does not diminish. It does not forget. It does not alter. The spirit within us is the sum total of our sacred experience.”
I hear the words, and the spirit of me understands, even if my mind does not. When I write, I ponder deeply. In my pondering this day, I am compelled to admit that I definitely feel the sting of aging. I am very human, after all! But I can usually move from anxiety to a good kind of awareness. That good awareness shows me that it is comforting to hold on tightly to the thought that the spirit is eternal, that my spirit is eternal. Dwelling on aging isolates me, but knowing in my heart that my spirit is eternal is a grace-gift that sets me free to really live.
I know from experience that pondering can be hurtful, leading me through all kinds of unpleasant scenarios. But sacred pondering, the kind that allows one’s faith to sit with a problem until it seems acceptable, can open the mind and heart to the eternal and empower us to see the plans for good that God has for us, “a future and a hope.” (Jeremiah 29:11)
So, after a time of sacred pondering, I am blessed with a fresh awareness. I can see more clearly God’s truth that my spirit will remain with my grandchildren, always. My spirit will hold on to the sweet love I have known. My spirit will immerse itself in the beauty of nature that has always been present. My spirit will run through the fields like a young person, and through the forests, it will love the trees I have always loved.
My body will do what bodies do, but my spirit will not die and will not grow old!
Ever wonder what’s real and what’s not-so-real? Once in a while, I do look at what’s going on around me and ask myself how real it is. This friendship — is it real? This situation I’m dealing with — is it real? This life I’m living — how real is it, really? Such questions are problematic for one major reason — that we take things so much for granted that we cannot gauge their real value. Friendships just are; situations just happen; life is pretty much a destined routine.
That is, until betrayal breaks friendships, crisis suddenly creates a situation that cannot be ignored and an unplanned event brings total upheaval to our lives. These are the times when we ponder what is real and what is not. These are the times when all things in us and around us are downright messy. These are flash points in life that force us to examine what we believe is real. Maybe these flash point times take us inward to the private space in us, and in that space, we examine and evaluate what is truly real. Problem is that sometimes our examining leads us into mulling over things that are a mess, and looking at our “real” feels like brooding.
Such downcast and disconsolate moments are not the best times for any of us to ponder what we believe to be real. Could we not open our eyes to what is real all the time? Like when we are overcome with nature’s beauty or the sweet melodies of birdsong. Like when our souls are touched by moments of worship or the mesmerizing sounds of a symphony orchestra.
It seems important to face life with listening ears and open eyes ready to embrace “the real!” It seems important to do so in sunshine and in shadow, when our souls are burdened and when our souls are stirred to sing songs of joy. It seems important to look at what’s real even when we have to do so while feeling a deep down melancholy.
Still, I invite you to choose to “see,” the real that surrounds you — the real that is inside you, above you, below you and beside you. As Jesuit theologian Walter Burghardt summons us, “take a long, loving look at the real.” That’s how Burghardt characterized contemplation, describing it as a sustained gaze, never merely a glance.
“Flash point times take us inward to the private space in us, and in that space, we examine what is truly real.”
So value “your real.” Do it as you go and as your journey moves forward on varied paths. Look at all that is “your real” — the commotion in your soul, the catastrophes of your relationships, the messes in your life. Take a sustained, contemplative look. Look bravely snd without fear, because whoever or whatever God is for you is waiting to meet you at the crossroads of what is real and what is not real.
More than you think, your soul needs you to open your eyes and “take a long, loving look at the real.” No matter how messy it is!
Stand fast therefore in the freedom by which Christ has made us free, and do not be entangled again with a yoke of bondage. Galatians 5:1 (NKJV)
What is it about freedom that scares us? What is it about freedom that causes us to refuse to offer it to everyone? Are we afraid that giving freedom to another person or group of persons will diminish our own freedom? What does freedom really mean to persons who are oppressed and to those who live inside the throes of injustice?
I have written very little lately about justice and accountability, the two words most used to describe Derek Chauvin’s conviction. Ican’t help but mark this very moment on the “long arc that bends toward justice.” I feel compelled to call our attention to this week! Actually it’s last week now, but you get the idea. Let’s call it “the week of the verdict.”
The week of the verdict has come full circle from George Floyd’s murder on May 25, 2020 to the conviction of Derick Chauvin almost one year later on April 29, 2021. It was a week we will not forget. It brought up emotions in me and perhaps in most people. Most of what I felt mirrored the emotions I imagine George Floyd’s family feeling — happy, calm, relieved, conflicted, hopeful, determined, vindicated. I also felt sad and helpless because the conviction did not end murders of black and brown brothers and sisters. And I felt joyful and hopeful because perhaps this flashpoint in the long history of racial injustice will help us turn the corner and finally see in our communities the justice we long for.
How can that happen? How can we turn the corner and move away from oppressive systems and oppressive people? How do we do that when just minutes after the verdict and less than ten miles away, 16 year old Ma’Khia Bryant was shot and killed by police in Ohio? It happened in the shadow of “the week of the verdict.”
Perhaps for us this is the week of the verdict — the week when the verdict will be read on our failure to end the systemic racism in our communities! Isn’t it past time for us to stand up and stand strong and stand determined and woke? My friends, it is time! This moment in the history of injustice may well be the turning point we need to end racism!
I have said this many times: We cannot just reform injustice, we must transform it. The transformation that results in genuine, lasting justice must begin in the soul and in the heart where intentions are formed. I must lament injustice, confess my own complicity in it, repent of the white supremacy within me, own other forms of oppression and commit to the hard work of transforming injustice in my community and in my world. Only then will transformation happen in the systems that oppress people.
Only transformed people can love neighbors as Jesus loved us. My friend and sister blogger never fails to remind me to answer the ultimate question, “How then shall I live?”* She offers this scripture to us today.
We know love by this, that he laid down his life for us — and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
1 John 3:16-17
She then reminded us that conditions in India are dire and the people languish.
In India, today the virus surges almost beyond control, hospitals are choked, people die in line waiting for a doctor. How can those of us rejoicing in vaccination, cautious travel, new gatherings, not ask how we can help?
How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
And that is the soul-critical question we must answer. How then shall we live when all around us people suffer every kind of calamity — every kind of violence, disaster, racism, discrimination, dehumanization? Every kind of heartache. How do we, in our suffering world, become the heart, hands and feet of Jesus?
Getting back to the lament of my own heart, that one thing that inspires my passion — transforming the injustice of racism, xenophobia, misogyny, homophobia and all forms of evil exclusion and oppression. Transforming injustice! Setting our faces toward the hope of Beloved Community! This one thing I know, the steps of Jesus would have led him to the “healing” of injustice in any form. On every day he walked on this earth, Jesus would be loving every person who was in need and he would be lamenting every injustice that caused harm.
How can we not lament? How can we not expend ourselves in the hard work of transforming injustice? How can we not care for, and pray for, and love our brothers and sisters who are in need? How can we refuse to work for the freedom of black and brown people, indigenous peoples, LGBTQ+ people, immigrants and asylum seekers, and to any person who is enslaved? How can we deny God’s desire for justice and peace?
How can we refuse freedom to black and brown people, indigenous peoples, LGBTQ+ people, immigrants and asylum seekers, and to any person who is enslaved? How can we deny them God’s peace?
— Rev. Kathy Manis Findley
I do not have the answer for how we might do this. But I do have some convictions about it, especially about racism and white supremacy. One of my convictions is that dismantling racism begins in me, in my soul. And eradicating white supremacy begins when I look seriously at my own white supremacy. For you see, as long as white supremacy looks to me like a white-draped person burning a cross, I will never acknowledge that white supremacy is in me. As long as white supremacy looks to me like a man I might see on TV news with a truck, a confederate flag, a rifle and a mission, I can easily distance myself. I am not that white person; I am a different white person that would never tolerate racism.
Am I? Am I that different white person? Or are there ways I contribute to an unjust society? Are there ways I fail to seek Beloved Community? Are there thoughts and feelings within me that diminish other persons, persons not like me? Am I complacent about injustice? Am I complicit? Am I reticent? Am I avoiding, looking the other way?
As long as white supremacy looks to me like a white-draped person burning a cross in someone’s yard, I will never see that white supremacy is in me. As long as white supremacy looks to me like a man I might see on TV news with a pick-up truck, a confederate flag, a rifle and a mission, I can easily distance myself. I am not that kind of white person! Or am I?
Rev. Kathy Manis Findley
Racial injustice may currently be the most visible form of oppression, but we must remember that many groups of people are oppressed. Many people long for freedom from oppression. Only when we “see” and “hear” all of their voices, will we be on the way to transforming injustice. I don’t know everything about oppression, and I don’t know exactly how to make a difference. I don’t really know how to join hands with my community and set about to transform injustice. I do know that I must begin with my own lament, for only lament can open my eyes to every manner of suffering and oppression.
So meet me on the mountain where we find the strength from God to persevere, and then descend with me to all the places where oppression enslaves people. Come with me to the people, and together, let us remove from them the yoke of bondage and offer them new freedom. And may Spirit Wind surround us with courage. Thanks be to God.
*”How then Shall We Live?” was the inspiring theme of the Alliance of Baptists Annual Gathering.
Bright Monday is here! You might be wondering if “Bright Monday” is even a thing. It is, in fact. Just keep reading.
I suppose when you and I look back on all that we experienced throughout Lent — what thoughts we had, what emotions we felt, what we wrote or said, what we saw and heard, what was painful and what was dark — we might see our experience through many facets. We have had to look at our multilayered experiences alone for the most part, because many of us are still in full or partial Covid isolation. You know that isolation, the one that has made Lent 2021 even more somber, quiet and reflective than Lents past have been. Doesn’t Covid seem to do that — magnify the parts of our lives that are disheartening and make them worse? Being alone has been one of the hardships of this Lenten journey, at least for me. I was forced to look at my Lenten experiences alone, for the most part, and I discovered that making some journeys alone can be emotionally and spiritually detrimental to the soul.
Someday we would do well to look our experience of this past Lent together, with our faith community. Someday we shoukd gather up all of our memories of Lent 2021, look through them together and realize that some of them held pain and some of them held joy — all at once — pain and joy intermingled. Still, we have journeyed through the darker days of this Lent — each of us walking alone and separated at times, but walking together, side by side at other times. Together or alone, we have arrived today to Easter Monday, Bright Monday. We are here, “out of the darkness and into the light!” We are here in the light, together!
Practically speaking, what does happen on Easter Monday? You may be asking the same thing, and you may even say, “We’ve walked some hard roads through Lent, we have endured the darkness of Holy Week, we have celebrated Easter. But, come Monday, its all over!” You might be right. After looking at a few websites and a few religious websites, I learned that nothing happens today! Nothing happens on Easter Monday! But how can that be true? After the drama of Good Friday, the depression of Black Saturday and the pure joy of Resurrection Sunday, surely something remarkable must happen today.
Did you know that all over the world Christians celebrate this day. If we look at other religious traditions, this day is called “Bright Monday” and is it the first day of “Bright Week.” For Christians, Bright Monday is the first day of our renewed, restored and resurrected lives. It is also the first day of Jesus’s 40 days on earth before he ascended to heaven — the time in Christian history when Jesus appeared to believers, healed the sick, raised the dead, spread the word of God and set the believers on the path of becoming God’s Body and building God’s Church. How wonderful is that!
Looking back to the story of Jesus we have just told and remembered, I wonder what the disciples and other followers who loved Jesus would tell us about what happened on Easter Monday. Just imagine you are Mary or Peter or any of the other disciples. How would you feel? What would you be saying to others? Would you shake off the events of the last few days and just go back to work thinking,“Wow, that was some weekend!”
You would probably be stunned, confused, overjoyed, disoriented and asking yourself, “Did that really happen? Is this a dream? Is Jesus really alive?”
It was real on that first Bright Monday! All of it was real! It is still real on this Bright Monday! It is unbelievable Good News! Because of the empty tomb, because of Christ’s act of love in his darkest hour, Bright Monday can only be called a bright, sunlit and wonderfully sunshiny new day! We can see clearly now! Everything has changed!
Let us offer praise to the God of all things bright! Let us see ourselves standing in the light and warmth of the sun! Let us sing in the sunshine! Let us continue our Resurrection celebration into this Bright Week, because what was dark has now become bright!
Every good and perfect gift is from above. It comes down to us from the God of lights, with whom there is no variableness, neither shadow of turning. James 1:17 (paraphrased)
You, my children, are a chosen race, a royal priesthood, a holy nation, God’s own people, and you will proclaim the mighty acts of the one who called you out of darkness and into God’s marvelous light. I Peter 2:9 (paraphrased)
Thanks be to God that you and I were called by God to come out of the darkness and to stand in God’s marvelous light!
Happy Bright Monday to you!
Song: “I Can See Clearly Now” Artist: Johnny Nash
I can see clearly now, the rain is gone, I can see all obstacles in my way Gone are the dark clouds that had me blind It’s gonna be a bright (bright), bright (bright) Sun-Shiny day.
I think I can make it now, the pain is gone All of the bad feelings have disappeared Here is the rainbow I’ve been praying for It’s gonna be a bright (bright), bright (bright) Sun-Shiny day.
Look all around, there’s nothin but blue skies Look straight ahead, nothin but blue skies
Born in Tuskegee, Alabama on February 4, 1913, she continues to be remembered in the hearts of the American people. What a “herstory” she lived! And how could I even begin to tell her story here? What we think we know about Rosa Parks, in fact, is more like a fairy tale than an accurate picture of the person she was and the powerful transformation she brought in the quest for racial justice.
Rosa Parks was not one to dwell on one event — one bus ride, one boycott, one street named after her — she instead set her “eyes on the prize” for the long haul. She was one persistent woman. She was a mentor to the young people who would ultimately see the prize of equal justice under the law. Rosa Parks was not just a woman to be remembered by holding down one seat on one bus on one day. Instead, she set her sights on the transformation of injustice and never stopped moving towards justice for all.
I cannot tell her story adequately, but I can point to some of her milestones . . .
In August of 1955, black teenager Emmett Till, visiting relatives in Mississippi, was brutally murdered after allegedly flirting with a white woman. Till’s two murderers had just been acquitted. Rosa Parks was deeply disturbed and angered by the verdict. Just four days after hearing the verdict, she took her famous stand on the Montgomery bus ride that cemented her place as a civil rights icon. She later said this when the driver ordered her to move, “I thought of Emmett Till and I just couldn’t go back.”
Rosa Parks sat in the black section, but when the white section filled up, the bus driver demanded that the four black passengers nearest the white section give up their seats. The other three black passengers reluctantly moved, but she did not. She recounted the scene: “When he saw me still sitting, he asked if I was going to stand up, and I said, ‘No, I’m not.’ And he said, ‘Well, if you don’t stand up, I’m going to have to call the police and have you arrested.’ I said, ‘You may do that.’”
Many people have imagined Rosa Parks on that bus as an old woman tired after a long day of work. Yet, in her autobiography, My Story, Parks writes, “People always say that I didn’t give up my seat because I was tired, but that isn’t true. I was not tired physically, or no more tired than I usually was at the end of a working day. I was not old, although some people have an image of me as being old then. I was forty-two. No, the only tired I was, was tired of giving in.”
Rosa Parks endured significant hardships in her life, both during and after the boycott. She was unjustly fired from her department store job. She received an almost constant stream of death threats, so many that she eventually left Montgomery to seek work elsewhere, ultimately moving to Detroit. There she served as secretary and receptionist for Representative John Conyers, befriended Malcolm X, and became active in the Black Power movement.
In 1995, she published her memoir, Quiet Strength, focusing on her Christian faith.She insisted that her abilities to love her enemies and stand up for her convictions were gifts from God:
God has always given me the strength to say what is right. I had the strength of God, and my ancestors.
Rosa Parks died in 2005 at the age of 92 and she became the 31st person, the first woman, the second African American, and the second private citizen to lie in honor in the Capitol Rotunda in Washington, D.C.
More than 50,000 people came through to pay their respects.
Her birthday is celebrated as Rosa Parks Day in California and Missouri.
Ohio and Oregon celebrate the day on December 1, the anniversary of her arrest.
One last milestone of her remarkable story . . .
In 1994, the Ku Klux Klan applied to sponsor a section of Interstate 55 near St. Louis, Missouri, which would mean the Klan’s name would appear on roadside signs announcing the sponsorship. In 2001, the US Supreme Court ruled that the state of Missouri cannot discriminate against the Ku Klux Klan when it comes to groups that want to participate in the adopt-a-highway program. Of course, while the name of the Klan is aesthetically disgusting to many people, this decision was a victory for free speech and equal protection under the law, right?
In the end, the Missouri Department of Transportation got sweet revenge! Sure, they couldn’t remove the KKK’s adopt-the-highway sign, but few would dispute the state’s ability to name the highway itself. So the KKK is now cleaning up their adopted stretch of the highway named by the Missouri legislature and christened as “Rosa Parks Highway.”
Rosa Parks did not crave the spotlight. Nor did she care all that much about highways and byways bearing her name. She probably did want to be known as a person who persisted in the struggle for racial justice. She told us that in these words:
I would like to be known as a person who is concerned about freedom and equality and justice and prosperity for all people.
You are remembered as such a person, Mrs, Rosa Parks! Happy birthday in heaven. You are our inspiration. You are one of our sheros, our wonder woman!