How true it is that when we know nights of sorrow, when weeping is all we can muster, that daybreak does eventually come as it always has. And with the rising of the sun, perhaps our tears are replaced with at least some measure of inner joy.
The universe is wide and wondrous, full of love, full of grace, and sparked by freedom. Those three—love, grace and freedom—are the things we most need, all of us.
I offer you this meditation, praying that you are surrounded in love, that you know the grace that accepts every part of yourself, and that you feel the the freedom to run with the wind in wide and wondrous places, toward your dreams.
As you continue the quiet time you claim for yourself today, I hope you will be be inspired and comforted by this beautiful choral piece by the brilliant composer Elaine Hagenberg, ”All Things New.”
Poem by Frances Havergal and text adapted from Revelation 21:5-6
Light after darkness, gain after loss Strength after weakness, crown after cross; Sweet after bitter, hope after fears Home after wandering, praise after tears
Alpha and Omega Beginning and the end He is making all things new Springs of living water Shall wash away each tear He is making all things new Sight after mystery, sun after rain Joy after sorrow, peace after pain; Near after distant, gleam after gloom Love aftеr wandering, life after tomb
In 1998, I wrote a book of thirty-one meditations, Meditations for Healing, specifically for survivors of sexual abuse. In 2006, I revised the the first addition and in 2022, I intend to revise it again. The meditations for each day of the month are prompts to help us find contemplative sacred pauses, very needful not only for survivors of violence, but also for all of us.
As I work on the revision, I am struck by the reality that all of us are survivors of violence, depending on how one defines violence. Is violence a horrific attack on a person’s body? Is that all it is? People who have experienced violence, and I contend that means all of us, know that violence is not only a physical assault, it is also an emotional and spiritual assault on everything we are.
“Violence in all its forms” is a phrase I use often. Defining that phrase is straightforward. Violence in all its forms does, of course, means the obvious: sexual violence, intimate partner violence, homicide, suicide and all the other big, bad forms of violence we observe or experience.
Might violence also manifest its destructive power in verbal abuse, gaslighting, racially motivated acts, the marginalization of women, homophobia, xenophobia, child neglect . . . this list could go on and on.
So as you and I name the forms of violence we have experienced in our lives, contemplative healing becomes important. So I offer you this meditation for healing:
As you enter into moments of sacred pause, this musical arrangement may open your soul to rest, peace, comfort and new hope.
The text of this choral arrangement by Elaine Hagenberg, Still with Thee, uses excerpts from a poem by Harriet Beecher Stowe.
Still, still with Thee, when purple morning breaketh, When the bird waketh and the shadows flee; Fairer than morning, lovelier than the daylight, Dawns the sweet consciousness, I am with Thee!
When sinks the soul, subdued by toil, to slumber, Its closing eye looks up to Thee in prayer; Sweet the repose beneath the wings o’ershading, But sweeter still to wake and find Thee there.
So shall it be at last, in that bright morning When the soul waketh and life’s shadows flee; O in that hour, fairer than daylight dawning, Shall rise the glorious thought, I am with Thee!
I write about sacred space a lot. I struggle to create sacred space a lot. I rest in sacred space . . . not so much. Certainly not enough. I confess that I, as a person who claims to cherish sacred space, can rarely find it. I must also confess that I need it. Yet, that space where I am tranquil, not agitated and troubled, is elusive to me. As some folk put it, “I’m staying busy!” Too busy!
Sacred space is different for every person. Each person will know her/his sacred space intuitively, and by faith. Mine would be under a tree with spreading, low hanging branches or walking my own garden labyrinth.
Your sacred space may be beside the seashore, a place where you find calm, peace, or the ”silence” of the ever-moving ocean. Or you may not require a particular place at all, just a state of mind and an open spirit. If you long for a place of solace, inspiration, or re-creation, you will eventually create a sacred space, either a place that nature has created, a holy place that you have found, or a place you create in your own home. You will know the place, because you will sense what it is doing for your body and soul. Still, you won’t necessarily have to find your sacred space. Your sacred space may find you. And if you have only a few moments each day, make it your sacred pause.
Your sacred space may be beside the seashore, a place where you find calm, peace, or the ”silence” of the ever-moving ocean.
Do not strain to see where your sacred space is or what it should look like. A sacred space has many faces, many facets and dimensions.
Imagine . . .
Once you find your sacred space, spend time there. You may choose to redecorate a quiet place in your home, build something in your garden that can center your thoughts, or find a quiet, beautiful place nearby that you can get to frequently and easily. As for what you do in your sacred space . . . well that will be as varied as the different spaces people choose.
Pray, breathe, sing, meditate, sit in holy silence—whatever you are moved to do is your own sacred moment—a very personal sacred moment. There is, however, one bit of wisdom that seems important—words from Joseph Campbell: “Your sacred space is where you can find yourself over and over again.”
Welcome to “All Shall Be Well,” where we will explore together our spiritual center, create a moment of sacred pause and join together in contemplation and silence. In this episode, I want to focus our thoughts on the spirituality of Lent. On Ash Wednesday, the first day of Lent. God speaks to us through the Prophet Joel in chapter 2, saying,
“Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.”
“Rend your heart and not your garments.”
We begin Lent with Ash Wednesday, the day that we receive a cross on our foreheads — a cross of ashes blended with just a drop of sanctified oil. I do not wipe off the cross, but let it remain for the entire day.
In a way, it’s comforting to know that something holy and tangible interrupted my ordinary day, a cross of ashes to remind me of sacred things I already know — that Lent is a time of reflection, penitence, repentance, prayer, fasting, giving up things, returning to God. And on top of all of those things I must ponder for forty days, things that weigh heavily on my heart, a minister says this to me as she (he) forms the ashen cross on my forehead:
Remember you are dust, and to dust you will return.
God’s words to Adam in Genesis 3:19
There are so many life events to remind us that we are but dust. But is that really what a Lenten journey is about? Is it really meant to hold our sins over us and urge us to do penance? Is Lent just a time of repentance, remembering our sin and our frailty?
Maybe Lent is also about God’s extravagant mercy, God’s grace that is greater than all our sins, and the ultimate sacrifice of Jesus that made us all beloved children of God.
Imagine for a moment that our cross of ashes is really not really made of ashes at all. If you look at it closely — as you imagine God’s lavish grace — you might not see ashes, but instead, stardust!
Please join me via video for a few moments of Lenten reflection . . .
After about five years of co-teaching my Sunday School class, known as the Voices Class, I have had an insight, a rather critical insight. Teaching this class, in particular, has been a gift for me and possibly for the other class members. We have bonded in important and meaningful ways. Most importantly, we “bear one another’s burdens” (Galatians 6:2) and most definitely, we weep with our sisters who have found themselves weeping along the journey. (Romans 12:15)
And what a journey it has been for our class. We began with a lovely Lenten study titled, “Praying with Your Pen,” which took us into the wonderful world of contemplative writing. Such a spiritual disciple leads into all manner of emotional and spiritual discovery, not all of which is positive. The study was emotionally and spiritually taxing at times, while being life-giving for us all.
We then studied a three-month series of biblical women who faced various hardships and later revisited that study for an additional seven weeks. As we followed the journeys of these biblical women, we found kindred spirits and grace for our own journeys. But the lives of the biblical women were harsh, harsh enough to bring up in us an examination of the harshness we have encountered. So this study was a difficult one as well.
Other Lenten and Advent studies through the years kept us in a contemplative, and often melancholy, space where we learned so much about ourselves, our faith and our relationship with God and with each other. We followed Christ Sophia for a while, as we considered the feminine nature of God, and as we followed her, we uncovered spiritual layers in us that have long been touched by Spirit Wisdom.
All of our studies along the way took us to tender places within, places where spiritual maturity occurs and faith deepens. A deepened faith, it seems, was especially important as we entered the pandemic that separated us from each other, at least physically. We adapted valiantly and immediately, and our class continued via virtual Zoom meetings. The meetings, that regularly lasted two hours or more, seemed to ensure our sanity as we navigated pandemic lifestyles that we certainly did not choose. Suddenly, the day to day living became harder, school more complicated, safety measures all-encompassing, family isolation straining. Figuring out this new way to live became draining beyond belief.
That, too, we navigated together, holding one another in the light, learning to find church in uncommon places and keeping each other gathered close, covered in the love each of us brought to our circle. Gathering close to each other was critically important as we lost friends, church members and close family members to this pandemic. Apart from the pandemic tragedies we watched, our class was brought low by other illness and deaths of persons close to us.
So a few weeks ago, my soul cried out, “Enough!” Then I asked myself, ”Where is our joy?” We’ve got the ‘weep with those who weep’ part, God. Can we just move on to the ‘rejoicing with those who rejoice’ part?”
Where is our joy? That’s the part of faith I cannot discern, because right now, it’s just too far away. Still, I asked myself the question.
And I answered myself immediately. It’s in our hymns! Our joy is in our singing.
So the Voices Class started a new study titled,
Singing Theology: Hymns & the Formation of Faith OurWorship, Hymnody and Theology
A delightful study it has been for us, as we explore how hymns express the theology of a particular Christian community or tradition. Searching deeply into one hymn each week, we have asked: how does the hymn’s theology shape and form our faith, our belief, our mission and our action? “As the church sings, so she believes,” writes Beth Bowers. We had discovered in this new study an informative, important—and fun—exploration of song!
Hymns We Have Studied Each Week . . .
Here is our joy, in the hymns we sing — in their rhythms and their melodies, their thoughts and words. Hymns express our faith, our longing, our petition, our awe, our need, our regret, our grief, our testimony, our theology, our conviction and the deepest joy of our hearts. May it always be so!
My life goes on in endless song Above earth´s lamentations, I hear the real, though far-off hymn That hails a new creation.
Through all the tumult and the strife I hear its music ringing, It sounds an echo in my soul. How can I keep from singing?
While though the tempest loudly roars, I hear the truth, it liveth. And though the darkness ’round me close, Songs in the night it giveth.
No storm can shake my inmost calm, While to that rock I´m clinging. Since love is lord of heaven and earth How can I keep from singing?
When tyrants tremble in their fear And hear their death knell ringing, When friends rejoice both far and near How can I keep from singing?
In prison cell and dungeon vile Our thoughts to them are winging, When friends by shame are undefiled How can I keep from singing?
Songwriters: Eithne Ni Bhraonain / Nicky Ryan / Roma Ryan
Some of us feel compelled to rescue the world, and we try to do it in so many ways. The ways we rescue may be simple or complex, close to home or global. We try to repair them all, from multiple interventions when our kids get in trouble at school to advocating for an end to the climate change that’s currently burning down the beautiful Greek island of Evia.
For me, it’s a given that I should rescue things and people. After all, I am a minister. Isn’t that what we do? I really do want to save the whole world from whatever ailments or tragedies are inflicted upon it — the earth itself and the people in it. The thought that writer and theologian Frederick Buechner writes about this makes so much sense to me: “Your vocation in life is where your greatest joy meets the world’s greatest need.” I suppose that my desire to change, rescue and fix could very well be my undoing, because the stark reality is that I — one person — can do very little that would make much of a difference.
That’s the overwhelming part. How can we watch the world’s great need and not answer our inner compulsion to repair it? When asking myself this kind of question, I always think of tikkun olam, which is a jewish concept defined by acts of kindness performed to perfect or repair the world.
The phrase tikkun olam is found in the Mishnah, a body of classical rabbinic teachings. It is often used when discussing issues of social policy, insuring a safeguard to those who may be at a disadvantage. In modern Jewish circles, tikkun olam has become synonymous with the notion of social action and the pursuit of social justice.
To those who, like me, have this inner desire to change things and fix things, I can not offer any easy answers, because I do not have any. There simply aren’t any. I’m fond, though, of this idea: do the next right thing. When faced with big needs and small ones, sometimes that’s all we know to do, the next right thing.
I think that’s okay. The “next right thing” is like following the light we have or following God into the pressing needs the Spirit shows us. One thing I have learned is that before any act of repairing or helping, there must be a time of waiting, a time when the soul finds a sacred pause and waits there for holy direction. Then, just maybe we will have discovered what we need to “save the whole world.”
I love the way that poet and author Martha Postlethwaite describes a way forward for us fixers. I also love the way she invites us to find “the song that is our life” and to open our hands to receive it. Her thoughts come through so powerfully in her beautiful poem, “The Clearing.”
Do not try to save the whole world or do anything grandiose.
Instead, create a clearing in the dense forest of your life and wait there patiently until the song that is your life falls into your own cupped hands and you recognize and greet it.
Only then will you know how to give yourself to this world so worthy of rescue. Creating a clearing.
“The Clearing” by Martha Postlethwaite
We probably can all agree with the song John Mayer sings that we’re “waiting on the world to change.” We need changes big and small for bees, elephants, giraffes, oceans, blue whales, sea turtles, polar bears, monarch butterflies and all things nature. And then we need to clearly see the humans who probably need help most of all. So many humans live lives of deep need through no fault of their own, suffering because they’re facing incredible hardships and personal tragedies.
Martha Postlethwaite would suggest that we clear away the forest of our life and wait patiently in the clearing until what she calls, “the song that is our life,” becomes crystal clear. With that song, we will find the place of the world’s great need that is calling out to us for help.
So be present and mindful in the clearing. May God help each of us open our hands to receive our song, and then go out into the needy world singing. Amen.
It’s true, isn’t it? Without the risk of going too far, stepping out of our comfort zone, we will probably never know just how far we can possibly go. But oh, the complete comfort of that comfort zone hems us in completely. We cannot move. We cannot take a step into new life. We cannot know what we might have accomplished. We cannot free ourselves from the bondage of fear.
I’ve been there and I have a notion you have, too. In fact, I can recall many times when I could not overcome my fear enough to take a risk. One time in particular has haunted me for almost 30 years. I wonder what my life would look like today if I had taken that particular risk — moving to a new state, to a new position, to a larger city, to a different house on a different street. That one single refusal to step out of my comfort zone has troubled me to this day.
Risk-taking is not easy. Change is difficult for some people, and some of us can convince ourselves to avoid change at any cost. Huge changes, even tiny changes, simply frighten those of us who have convinced ourselves that we are not risk-takers. Yet, I can think of so many persons who have decided that changing their lives — maybe even changing the world — is worth the risk. I will never forget one of my seminary professors whose words in a chapel sermon changed the course of my life.
Is what you’re doing worth giving your life for? Because every day you live, you are actually expending your life a little at a time doing whatever it is you’re doing.
– Dr. Paul Simmons
I left the chapel that day, walked across the campus to my office and resigned from my job, setting my sights on enrolling in classes to complete a Theology degree. A risk! A big risk that I was determined to take for two reasons: 1) I actually believed I could change the world; and 2) I was young, bold and unafraid. I’m not so young anymore, and the courage and boldness to change is small in me. It feels like being stuck, and I think it’s the first time in my life I have felt so thoroughly stuck. A brand new mantra for my life is this: “Stuck is more harmful to me than risk. I am not afraid to take a risk!”
Still, there is a part of me who longs to change the world, at least my corner of it. There is this alter ego inside me who actually believes she can change the world. That is the part of me that believes injustice can be conquered, wrongs can be righted, equality can be reality and liberation can emerge out of any form of bondage. Crazy? Probably, but I know of many kindred spirits who would be all-in on changing the world — Malala Yousafzai, Emma Gonzalez, Greta Thunberg, Crystal Echo Hawk, Amanda Gorman. Men are on the list of risk-takers, too. One in particular died in 2011 at age 56, but left behind a lasting legacy that was an example of what a human being is capable of doing.
The ones who are crazy enough to think they can change the world, are the ones who do.
– Steve Jobs
I have given thought to those words, as well as something else Steve Jobs said when he was dying of pancreatic cancer: “Death is mankind’s best invention! I looked in the mirror every day wondering if what I am doing today is fun for me. If the answer was no for several consecutive days, then I have to change something!”
Yes, I am stuck right now, and for several days I have had to admit that what I am doing every day is not fun for me. Nor is it anything significant enough to change the world. So I do need to change something. I’m not sure what sort of change I need to make or how risky the change might be. STUCK! No matter what I decide to change — big risk or small risk — it won’t be easy. And I have to look into myself, into my soul, and ask myself if I am able to take a risk or even willing to take a risk. Truthfully, I know in the depths of my being that refusing to take a risk right now will leave me stuck, maybe even permanently stuck. I don’t like the sound of that. I don’t like the stark reality of that. Small risk or big risk — I know I need to change something in order to truly live!
Like the little goldfish in the small bowl, I’ll skip the bigger bowl and shoot for the ocean.
– Rev. Kathy Manis Findley
I used to be “one of the crazy ones,” always taking risks and most often taking big ones. The visual goldfish metaphor is one that described me well throughout my years. I was not one to leap from a small fishbowl to one that was a little larger. I was much more likely to take a brave, risky leap out of a fishbowl and into an ocean! Until now! Until aging and illness and displacement took its toll. I’m definitely not as young as I was in my former and more courageous days. I am not as physically well as I used to be, and I am not living in the town that was my home.
I am facing a three-headed enemy — age, health and displacement. In truth, this enemy does have enough power to keep me stuck, depressed and disheartened. At this moment, I don’t yet know what I plan to do about it, but I do know it will probably call for a leap, a risk, a change and maybe doing something a little crazy.
At this moment, I’m not up for crazy. I need a little contemplative time in my safe space to look deeper into my soul. I’m not at all sure what will come out of my time looking at soul things —maybe some extra peace or maybe renewed hope, new thinking, fresh courage, some sort of healing. Maybe even a little craziness that helps me consider some risky changes in my life. What I am sure of is that I do not enter my soul-searching space alone, for God has walked with me on every step of my journey. I cannot plan anything right now, but there is someone who watches over me who is making plans I cannot make.
‘For I know what I have planned for you,’ says the Lord. ‘I have plans to prosper you, not to harm you. I have plans to give you a future filled with hope. When you call out to me and come to me in prayer, I will hear your prayers.’
Jeremiah 29:11-12 NET
I will take risks again someday. I will reclaim the “crazy” part of myself that was never afraid to risk going too far. I will embrace change, inevitable change, with more courage than I have at this moment. I will take another big risk one day soon that will remind me how far I can go and how high I can leap. Like the little goldfish in the small bowl, I’ll skip the bigger bowl and shoot for the ocean. Until I can do that, I’ll be in my sacred space with the One who has never left me and has never let me walk alone.
Ever wonder what’s real and what’s not-so-real? Once in a while, I do look at what’s going on around me and ask myself how real it is. This friendship — is it real? This situation I’m dealing with — is it real? This life I’m living — how real is it, really? Such questions are problematic for one major reason — that we take things so much for granted that we cannot gauge their real value. Friendships just are; situations just happen; life is pretty much a destined routine.
That is, until betrayal breaks friendships, crisis suddenly creates a situation that cannot be ignored and an unplanned event brings total upheaval to our lives. These are the times when we ponder what is real and what is not. These are the times when all things in us and around us are downright messy. These are flash points in life that force us to examine what we believe is real. Maybe these flash point times take us inward to the private space in us, and in that space, we examine and evaluate what is truly real. Problem is that sometimes our examining leads us into mulling over things that are a mess, and looking at our “real” feels like brooding.
Such downcast and disconsolate moments are not the best times for any of us to ponder what we believe to be real. Could we not open our eyes to what is real all the time? Like when we are overcome with nature’s beauty or the sweet melodies of birdsong. Like when our souls are touched by moments of worship or the mesmerizing sounds of a symphony orchestra.
It seems important to face life with listening ears and open eyes ready to embrace “the real!” It seems important to do so in sunshine and in shadow, when our souls are burdened and when our souls are stirred to sing songs of joy. It seems important to look at what’s real even when we have to do so while feeling a deep down melancholy.
Still, I invite you to choose to “see,” the real that surrounds you — the real that is inside you, above you, below you and beside you. As Jesuit theologian Walter Burghardt summons us, “take a long, loving look at the real.” That’s how Burghardt characterized contemplation, describing it as a sustained gaze, never merely a glance.
“Flash point times take us inward to the private space in us, and in that space, we examine what is truly real.”
So value “your real.” Do it as you go and as your journey moves forward on varied paths. Look at all that is “your real” — the commotion in your soul, the catastrophes of your relationships, the messes in your life. Take a sustained, contemplative look. Look bravely snd without fear, because whoever or whatever God is for you is waiting to meet you at the crossroads of what is real and what is not real.
More than you think, your soul needs you to open your eyes and “take a long, loving look at the real.” No matter how messy it is!
There was a time when I believed that I was invincible, with all the time in the world. Lately, though, I have thought a lot about how quickly time passes and about how I tend to constantly say, “I don’t have time.” I have also been thinking about healing. The reason for my healing thoughts could well be because at least two parts of my body reallyneed physical healing, and soon. I don’t have time to be incapacitated, or so I believe. I don’t have time for pain and I wonder if my two places of physical pain were of my own making. For instance, my wrist sprain — now an orangey ochre color from my knuckles to halfway up my elbow — that the doctor says will heal in 6 to 10 weeks is taking way too long to mend. 6 to 10 weeks is entirely unacceptable! Was my ungraceful fall in the kitchen due to my carelessness or my lack of mindfulness?
And then there’s the terribly painful throat invasion, allegedly identified as a cricopharyngeal spasm, that feels like choking with a large object stuck in my throat while something is tightening around my neck. Direct from Healthline.com: “Anxiety about the condition can aggravate your symptoms.”
Aha! Anxiety! Therein may be the source of many ailments. That, and a lack of rest, relaxation, quietness, peacefulness or mindfulness, all of which are highly touted methods of natural healing. Healing of the body, yes, but also the critically important healing of my heart, my mind, my soul and my spirit — emotional and spiritual healing. That healing is often harder than physical healing.
So I turned my thoughts, while suffering incessant physical pain, on the subject of emotional and spiritual healing. My thoughts raised the question of what exactly is the difference between the soul and the spirit, and how in the world would I heal there.
Here’s my attempt at an answer. Most of us would agree that we consist of body, soul and spirit. In fact, the Bible affirms the existence of all three:
May your whole spirit, soul and body be preserved blameless at the coming of our Lord Jesus. (I Thessalonians 5:23).
Our physical bodies are fairly evident to us, but our souls and spirits are less distinguishable. In the preceding scripture passage, the Greek word for soul is psuche (ψυχή), or as we might call it, “psyche.” This word “soul” implies our mind, our will and desires as evidenced by our personal preferences, choices, and emotional responses to life’s situations. Our soul is reflected in our personality. Our soul is our life.
“Spirit” is a completely different word. The Greek word for spirit is pneuma (πνεύμα). It refers to the part of us that connects with God and receives the breath of life from the Holy Spirit (Άγιο πνεύμα). Our spirit is our breath, the breath that animates and enlivens us from deep within. I like the way Theologian David Galston explains it:
The soul is life, and the Greek word is psyche. The spirit is breath, and the Greek word is pneuma. Natural confusion exists between the [meaning of the] spirit and the soul since both words, in their roots, mean breath. But for the Greeks, there were two kinds of breath: the kind necessary for life, the psyche, and the kind necessary for [our very breath], the pneuma. In modern English, we might distinguish the two as life and energy.
I often ask my clients, mentees and friends this question: How is your heart? They usually have an understanding of how their heart is and why. But ask these questions — How is your soul? How is your spirit? — and the answers don’t come as easily. I’m not sure exactly why, but I think that, for myself, it is that I am able to more easily know my heart. I am more in touch with it. On the many times throughout my life when I was brokenhearted, I knew how my heart reacted and why. When I am sorrowful, happy, excited, surprised or feel many other emotions, I can place my hand over my heart and feel is as if I have literally touched it, that my heart has told me what emotion is there.
As for my soul and my spirit, well, they are deeper in me. In the innermost places of me, my soul mourns and celebrates and holds all manner of emotions. In my innermost parts, my spirit lies quietly within me always waiting for the brush of Spirit wings, waiting in stillness for the breath that animates and enlivens and ennobles. There was a time when I would always find time for the healing my soul and spirit needed.
So in the dense forrest of all of the 700+ words I just wrote, what is the lesson? What is the message from God we need to hear? Believe it or not, it’s not complicated. Isn’t it just like God to send us an uncomplicated message that we immediately make complicated? God’s bottom line here is easy, simple, uncomplicated: “Guard your heart, your soul, your spirit . . . all that is within you.
From Joshua Now, vigilantly guard your souls: Love God, your God.
From Deuteronomy Keep your soul diligently, so that you do not forget the things which your eyes have seen and they do not depart from your heart all the days of your life.
From Proverbs Above all, guard your heart with all diligence; for from it flow the wellsprings of life.
From 1 Thessalonians And the God of peace sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.
And that’s it. There was a time when I would write 700 more words to tell you specifically how to do that. But today, I am not going to tell you how to heal. The ways are individually unique and the paths are many. So I will leave you with just one path that you may choose to follow: the path that leads you deep within yourself to your sacred, quiet place and then implores you to listen for God’s whisper and wait for the breeze of the Spirit. Where? In a beautiful, peaceful place, under a starlit sky, in a quiet filled with sounds of music.
In these many months of pandemic, experiencing loss and lostness, loneliness and isolation, mourning and tears, may you find comfort in the words of poet, William Wadsworth, here turned into beautiful music by Elaine Hagenberg.
Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind.
Complete text of anthem:
There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparell’d in celestial light, The glory of a dream.
The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where’er I go, That there hath pass’d away a glory from the earth.
Though nothing can bring back the hour Of splendour in the grass, of glory in the flower; We will grieve not, rather find Strength in what remains behind.
Welcome to “All Shall Be Well,” where we will explore together our spiritual center, create a moment of sacred pause and join together in contemplation and silence. In this episode, I want to focus our thoughts on spirituality and Lent. Today, Ash Wednesday, is the first day of Lent. God speaks to us through the Prophet Joel in chapter 2, saying,
Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning.”