Help me call a blessing down, for I think our poor old world needs it, a blessing of peace, a blessing of the ordinary, a blessing of national life without chaos and personal life without fear.
Help me pray a healing down, for I know how much we need it, a strengthening of the bonds between us, simple respect and patient listening, a new beginning for us all.
Help me welcome the sacred down, the wide-winged Spirit, drawn from every corner of heaven, to walk among us once more, to show us again how it can be, when justice is the path and love the destination.
With all the chaos blowing about in the world—the swirling debris of discord, fear, hate, division, tumult all around us—we cannot help but try to drill down to the solid place of our foundation. When we shake in the chaos, swaying from side to side until we fear we may by pushed over, our soul speaks up to come to our aid. It’s simple really, to find our sure foundation, the solid rock of who we are and what we must do to stay upright—that means healthy in body, mind and spirit.
I think some of you are pray-ers and others sing until you feel safely grounded. Some of you meditate and others of you read Holy Scripture. Some write poetry or create art. Whatever you might do in your times of unsteadiness, remember that you do not have to repair everything in your life or turn yourself into a person of incomparable strength and courage. I know what you’re thinking! That these are terrifying evil days that require unparalleled faith and perseverance. True enough! I remember the terrifying parts every time I watch the news. And more than once in the past several years, I have thought of this text:
Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Ephesians 6:13 (NKJV)
That’s the way I learned that verse of scripture, but others have translated it differently, maybe better. The New International Reader’s Version perhaps speaks to us more simply and directly, and with the bold promise that we could be able to stand up to any evil day, any evil person.
So put on all of God’s armor. Evil days will come. But you will be able to stand up to anything. And after you have done everything you can, you will still be standing. —Ephesians 6:13 (NIRV)
I concur that I will still be standing, whatever comes. Too many things in my life have knocked me to the ground, and every time I have gotten up on my feet to try to live another day. I suspect you have had the same experience.We were able to stand, not because we had built up incomparable strength, but because Spirit was strength in us, beside us, before and behind us. You see, that was God’s plan all along. ”I will not leave you comfortless,” said Jesus, carrying out the precise plan of the Creator God. “I will ask the Father, and he will give you another Comforter, to be with you forever … the Spirit of truth.” (From John 14)
Just one more bit of wisdom for evil days! I have a notion that you and I do many things to protect ourselves from evil or chaos or betrayal or difficulty . … the list goes on and on. Every remedy helps a little. Every act of self-help or self-care helps a little. Some of it helps a lot. In my experience, everything I do to maintain my equilibrium and keep myself safe from chaos helps. But there is one word of advice that has stayed with me through the years, and it is this:
Above all else, guard your heart. For from it flows the wellspring of life.
That admonishment from Proverbs 4 is translated in many different ways—guard your heard with all diligence; with all vigilance; with utmost care; with all watchfulness; guard your heart above all else. I think we get the message clearly. And so I leave you with this blessing .…
As you journey through all manner of evil chaos, May you walk the road without fear, Knowing the deep peace of God’s grace, With the shadow of Christ walking ahead of you, With the presence of the Holy Spirit dwelling in your soul, Withyour resolve firmly set to guard your heart with all watchfulness, So that you will know beyond any doubt that from your heart flows the wellspring of life. Amen
Sometimes some things don’t work! Like today as I am trying to insert the image for this post. It’s a watercolor painting I did a couple of years ago titled “Grays.” I don’t remember what was gray about that day or why I felt surrounded by gray, but I know that something was troubling about the day.
Like today! No, it’s definitely not gray outdoors. No gray skies above while the sun is shining brightly. Yet, I feel the “gray” closing in on me today, and for the past few days. News of the world’s hurt certainly has something to do about it. I can’t bear to hear of the spike in Covid cases, the danger of the Delta variant, exhausted health care providers gasping for relief, maltreated children at the overcrowded migrant center in Fort Bliss, Texas. I can hardly bear to hear another report about my friend who is very ill or about another friend I spoke to this morning who lost two love ones this week.
It feels gray in me right now. I think the gray feeling has a lot to do with the chat I had with my nephrologist at Mayo Clinic this week. He was beyond concerned about our current pandemic situation for his transplant patients. Of course, I am one of those patients. He was adamant that we immunosuppressed patients must begin isolating again immediately.
So again, the outlook for me is bleak. Not only am I one of his patients who are on high doses of immunosuppressant medications, but also I am one of the people for whom vaccines are not very effective. So while the general vaccinated public is around 90% protected from the virus, we are 50% (or less) protected. My doctor ordered an antibody test and, sure enough, it revealed that I have zero antibodies, which means I am not protected from Covid and that I can infect others.
I think that means retreating again from public gatherings — from stores, from groups of friends, from medical offices, from church. The time I was so looking forward to — seeing my grandchildren — is now a more distant possibility. All of that looks pretty darn gray to me!
I know in the depths of my soul that there are no simple answers for the gray times, the times when I am disconsolate and despondent. I know that I cannot change every adverse circumstance of my life. I know, too, that we cannot always change our soul’s response to those difficult circumstances. Sometimes, the “gray” of despondency simply has its way in me, and I cannot pull myself up and out. Sometimes I feel as if I am in a desert wilderness, and although streams of water may be there, I do not find them.
In such times, I have found that my ability to hold on to my very self comes directly from the Spirit, who is my sure and certain comforter. And I have learned that, while Holy Scripture and contemplative space do not always mysteriously rescue me or magically change my circumstance, I receive the peace and strength I need to live.
Jesus said to them: “I must leave you, butI will ask God, and our Mother snd Father God will give you another Comforter. This Comforter will stay with you forever. She is the Spirit, who reveals all that is true and real about God. . . . So when I go, you will not be left all alone . . . I leave my peace with you. I give my peace to you. So do not let your hearts be troubled. And do not be afraid.”
John 14:1, 16-18, 27 (my translation)
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
May you find that Spirit wind is moving gently within your spirit, and may God be the strength of your heart forever. Amen
Stand fast therefore in the freedom by which Christ has made us free, and do not be entangled again with a yoke of bondage. Galatians 5:1 (NKJV)
What is it about freedom that scares us? What is it about freedom that causes us to refuse to offer it to everyone? Are we afraid that giving freedom to another person or group of persons will diminish our own freedom? What does freedom really mean to persons who are oppressed and to those who live inside the throes of injustice?
I have written very little lately about justice and accountability, the two words most used to describe Derek Chauvin’s conviction. Ican’t help but mark this very moment on the “long arc that bends toward justice.” I feel compelled to call our attention to this week! Actually it’s last week now, but you get the idea. Let’s call it “the week of the verdict.”
The week of the verdict has come full circle from George Floyd’s murder on May 25, 2020 to the conviction of Derick Chauvin almost one year later on April 29, 2021. It was a week we will not forget. It brought up emotions in me and perhaps in most people. Most of what I felt mirrored the emotions I imagine George Floyd’s family feeling — happy, calm, relieved, conflicted, hopeful, determined, vindicated. I also felt sad and helpless because the conviction did not end murders of black and brown brothers and sisters. And I felt joyful and hopeful because perhaps this flashpoint in the long history of racial injustice will help us turn the corner and finally see in our communities the justice we long for.
How can that happen? How can we turn the corner and move away from oppressive systems and oppressive people? How do we do that when just minutes after the verdict and less than ten miles away, 16 year old Ma’Khia Bryant was shot and killed by police in Ohio? It happened in the shadow of “the week of the verdict.”
Perhaps for us this is the week of the verdict — the week when the verdict will be read on our failure to end the systemic racism in our communities! Isn’t it past time for us to stand up and stand strong and stand determined and woke? My friends, it is time! This moment in the history of injustice may well be the turning point we need to end racism!
I have said this many times: We cannot just reform injustice, we must transform it. The transformation that results in genuine, lasting justice must begin in the soul and in the heart where intentions are formed. I must lament injustice, confess my own complicity in it, repent of the white supremacy within me, own other forms of oppression and commit to the hard work of transforming injustice in my community and in my world. Only then will transformation happen in the systems that oppress people.
Only transformed people can love neighbors as Jesus loved us. My friend and sister blogger never fails to remind me to answer the ultimate question, “How then shall I live?”* She offers this scripture to us today.
We know love by this, that he laid down his life for us — and we ought to lay down our lives for one another. How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
1 John 3:16-17
She then reminded us that conditions in India are dire and the people languish.
In India, today the virus surges almost beyond control, hospitals are choked, people die in line waiting for a doctor. How can those of us rejoicing in vaccination, cautious travel, new gatherings, not ask how we can help?
How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help?
And that is the soul-critical question we must answer. How then shall we live when all around us people suffer every kind of calamity — every kind of violence, disaster, racism, discrimination, dehumanization? Every kind of heartache. How do we, in our suffering world, become the heart, hands and feet of Jesus?
Getting back to the lament of my own heart, that one thing that inspires my passion — transforming the injustice of racism, xenophobia, misogyny, homophobia and all forms of evil exclusion and oppression. Transforming injustice! Setting our faces toward the hope of Beloved Community! This one thing I know, the steps of Jesus would have led him to the “healing” of injustice in any form. On every day he walked on this earth, Jesus would be loving every person who was in need and he would be lamenting every injustice that caused harm.
How can we not lament? How can we not expend ourselves in the hard work of transforming injustice? How can we not care for, and pray for, and love our brothers and sisters who are in need? How can we refuse to work for the freedom of black and brown people, indigenous peoples, LGBTQ+ people, immigrants and asylum seekers, and to any person who is enslaved? How can we deny God’s desire for justice and peace?
How can we refuse freedom to black and brown people, indigenous peoples, LGBTQ+ people, immigrants and asylum seekers, and to any person who is enslaved? How can we deny them God’s peace?
— Rev. Kathy Manis Findley
I do not have the answer for how we might do this. But I do have some convictions about it, especially about racism and white supremacy. One of my convictions is that dismantling racism begins in me, in my soul. And eradicating white supremacy begins when I look seriously at my own white supremacy. For you see, as long as white supremacy looks to me like a white-draped person burning a cross, I will never acknowledge that white supremacy is in me. As long as white supremacy looks to me like a man I might see on TV news with a truck, a confederate flag, a rifle and a mission, I can easily distance myself. I am not that white person; I am a different white person that would never tolerate racism.
Am I? Am I that different white person? Or are there ways I contribute to an unjust society? Are there ways I fail to seek Beloved Community? Are there thoughts and feelings within me that diminish other persons, persons not like me? Am I complacent about injustice? Am I complicit? Am I reticent? Am I avoiding, looking the other way?
As long as white supremacy looks to me like a white-draped person burning a cross in someone’s yard, I will never see that white supremacy is in me. As long as white supremacy looks to me like a man I might see on TV news with a pick-up truck, a confederate flag, a rifle and a mission, I can easily distance myself. I am not that kind of white person! Or am I?
Rev. Kathy Manis Findley
Racial injustice may currently be the most visible form of oppression, but we must remember that many groups of people are oppressed. Many people long for freedom from oppression. Only when we “see” and “hear” all of their voices, will we be on the way to transforming injustice. I don’t know everything about oppression, and I don’t know exactly how to make a difference. I don’t really know how to join hands with my community and set about to transform injustice. I do know that I must begin with my own lament, for only lament can open my eyes to every manner of suffering and oppression.
So meet me on the mountain where we find the strength from God to persevere, and then descend with me to all the places where oppression enslaves people. Come with me to the people, and together, let us remove from them the yoke of bondage and offer them new freedom. And may Spirit Wind surround us with courage. Thanks be to God.
*”How then Shall We Live?” was the inspiring theme of the Alliance of Baptists Annual Gathering.
Yesterday I noticed a dogwood tree in full bloom, the first blooming dogwood I have seen this year. The sight of it did my heart good, because it reminded me that some simple and beautiful things remain. They return every year. They mark a season. They grow, and their blooms become ever more vibrant, or so it seems.
The dogwood has its own story, a lovely legend that explains the tree’s qualities. The legend holds that the tree was once very large, like a Great Oak tree, and because its wood was strong and sturdy, it provided building material for a variety of purposes. According to the story, it was the dogwood tree that provided the wood used to build the cross on which Jesus was crucified.
Because of its role in the crucifixion, it is said that God both cursed and blessed the tree. It was cursed to forever be small, so that it would never grow large enough again for its wood to be used as a cross for a crucifixion. Its branches would be narrow and crooked — not good for building at all. At the same time, the tree was blessed so that it would produce beautiful flowers each spring, just in time for Easter. The legend says that God it is gave it a few traits so that whoever looks upon it will never forget.
The petals of the dogwood actually form the shape of a cross. The blooms have four petals. The tips of each of the petals are indented, as if they bear a nail dent. The hint of color at the indentation bring to mind the drops of blood spilled during the crucifixion.
Diana Butler Bass tells the story like this:
There’s an old southern legend that dogwoods grew in Jerusalem — and that one gave its wood for Jesus’s cross. Because of this, the dogwood was cursed (its short stature a ‘punishment’ for being the wood of death) but it also became a blessing. Blessing? For on each twisted branch burst forth petals of lightness and light.
So let’s leave the dogwood’s story and look at our stories — your story and my story. People often use the term “storied past.” Well, a storied past is something all of us have.
In talking with a friend a few days ago, I asked, “How is your heart?” She began to tell me her story, which was a long and winding one that included many mini-stories — happy ones snd sad ones — from her life’s journey. Toward the end of her story, she said, “I feel as if I am cursed by God.” That was her bottom line answer to my question, “How is your heart?” Hers was an honest, heartbroken response that instantly revealed that her heart was not all that good, but that was a critical part of her story.
If you and I are honest, we will admit that our hearts were broken and hurting at several places in our stories. Recalling our brokenhearted times is something we always do when we tell our stories, and it’s an important part of the telling. My story and yours is never complete if we leave out the heartbroken moments, for at those points, what feels like God’s curse almost always transforms into God’s grace.
If not for our heartbroken moments, the hurting places in our hearts might never “burst forth with lightness and light.” Our heartbroken moments change us and grow us. They set us on better paths and they embrace our pain with grace. Our heartbroken moments give us pause, and in that pause, we find that once again, our hearts are good. Our broken hearts are once again peaceful hearts — healed, restored, transformed, filled with God’s grace.
How is your heart? That is a question we would do well to ask ourselves often, because languishing with our heartbreak for long spans of time can cause our stories to be stories mostly of pain. Instead, stop right here in this post for just a few moments and ask yourself, “How is my heart?”
Your answer may well be your path to a contemplative, sacred pause that can become a moment of healing, a time for God’s grace to embrace whatever is broken in your heart and to transform it into love, light and hope. So don’t be afraid to look into your heart when pain is there. In looking, you may find reasons, many and and complex, that are causing deep pain and brokenness. You may also find the healing touch of the Spirit of God waiting there for you and offering healing grace — a Godburst of new hope.
May your story be filled always with times when your was light with joy and times when your heart was broken with loss, mourning, discouragement, disappointment. Both create your extraordinary story — the joyful parts and the sorrowful parts. So tell your story again and again to encourage yourself and to give the hope of God’s healing grace to all who hear it.
I remember a beloved hymn that is a prayer for the Spirit of God to “descend upon my heart.” May this be your prayer today.
Spirit of God, descend upon my heart; Wean it from earth; through all its pulses move. Stoop to my weakness, mighty as Thou art, And make me love Thee as I ought to love.
Hast Thou not bid me love Thee, God and King? All, all Thine own, soul, heart and strength and mind. I see Thy cross; there teach my heart to cling: Oh, let me seek Thee, and, oh, let me find!
Teach me to feel that Thou art always nigh; Teach me the struggles of the soul to bear, To check the rising doubt, the rebel sigh; Teach me the patience of unanswered prayer.
Teach me to love Thee as Thine angels love, One holy passion filling all my frame; The kindling of the heav’n-descended Dove, My heart an altar, and Thy love the flame.
There are large scale, widespread forces that can trap thousands of people, even millions. Dachau, Katrina, earthquakes, tsunamis, wildfires, natural disasters all over the world and the Coronavirus of 2020. Enormous, catastrophic events can trap people. COVID19 has literally trapped me inside my home. I have to admit, the isolation has taken a toll on my spirit. No visitors! No visits with friends or family. No trips! No haircuts! I have been trapped at some level since my kidney transplant in November. Just at the March milestone that would have allowed me to break the isolation of the transplant, I was even more fully trapped by the infectiousness of this pervasive, unrelenting virus.
Being trapped for so many months has raised up in me feelings of loneliness, isolation, powerlessness, despair, anxiety, even abandonment. And yet, often there is something very good in the center of something very bad. It has been so for me. Yes, I feel trapped in the pervasive power of the coronavirus, but I also sense the arms of God and the embrace of Spirit hemming me in even further. Such a grace-gift it has been to me, as if God has said, “l am hemming you in, and in this space you will hear me clearer and sense me more fully.”
God’s words were truth. Hemmed in, my mind flourished, my heart leapt and my soul entered spaces of calm. I felt enhanced awareness! Even awakening. I saw nature in a different way and basked in the beauty of the rising sun. The sound of the hummingbirds’ trill and the rapid fluttering of their translucent wings were sounds meant just for me. I began to write and paint, to listen more carefully to God’s voice, to allow my spirit to overflow with Holy Spirit. To my hemmed-in call from God, I was compelled to answer, “Here I am, Lord!” When I finally answered God, my hemmed-in place became Holy Ground — a very good place to be that feels more like a holy mystery than a state of being.
Was this pandemic a good thing for me and for millions of people? Absolutely not! But trapped in its dark cloud, God hemmed me in further in ways I am just now beginning to understand. I can say with all honesty that being hemmed in by God has been grace to me.
If I could even begin to choose a favorite Psalm from among the many that inspire me, I would choose Psalm 139. In its weaving of words, there are many passages that are full of comfort. From childhood, I memorized a lot of Scripture and throughout Psalm 139 I memorized several snippets that I often call to mind. One verse that I did not memorize is verse 5: “You hem me in behind and before, and you lay your hand upon me.”
You have searched me, Lord,
and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you, Lord, know it completely.
You hem me in behind and before,
and you lay your hand upon me.
— Psalm 139:1-5 NIV
I deplore the coronavirus and what it has done to so many people. I deplore the ways it was able to trap me, physically and emotionally. But the virus, with all its ominous, far-reaching force could not trap me spiritually. That was God’s work — hemming me in so that my spirit could rise to fresh, new heights of spiritual consciousness. Being hemmed in by our Creator has been grace for me in these days of isolation. It has become a transforming sacred pause. For in my hemmed-in space, the Creator helped me create — from my mind, from my heart, from my soul. Thanks be to God.
This morning I have no words. I have tears. I have sadness. I even have some anger that the people I love whose skin is not “white” are living in grief and frustration. I say only that injustice and oppression cling so close to my friends, today and in centuries past.
I hear my dear friends cry out for justice. I hear them using words to make sense of it all, and I hear their voices fall silent. Silent, with just these words, “I’m tired.” A dear friend posted the words on the left this morning. I want to see her face to face. I want to be together. I want to comfort her, hoping beyond hope that it is not too late for comfort.
I read this horrific headline this morning.
Prosecutors in Hennepin County, Minnesota, say evidence shows Chauvin had his knee on Floyd’s neck for a total of 8 minutes and 46 seconds, including two minutes and 53 seconds of which Floyd was non-responsive. — ABC News
Today I find myself deeply in mourning for the violence that happens in our country. I find myself trying to share in the grief of my friend and knowing I cannot fully feel the depth of it. Today I find myself unable to emotionally move away from it all. Today I contemplate George Floyd’s cry, “I can’t breathe.”
If there is any comfort at all, it comes as a gift of the artists pictured here. In an act of caring, they offer this mural at a memorial for George Floyd.
The names of other victims of violence are painted in the background. The words, “I can’t breathe!” will remain in our memories. Today we are together in mourning.
But tomorrow, I will celebrate Pentecost. I wonder how to celebrate in a time when lamentation feels more appropriate. I wonder how to celebrate when brothers and sisters have died violent deaths and when thousands of protesters line the streets of many U.S. cities. I wonder how to celebrate when protesters are obviously exposing themselves to COVID19.
Still, tomorrow — even in such a time as this — I will celebrate the breath of the Spirit. Tomorrow I will join the celebration that has something to do with being together, being one. To juxtapose the joyous celebration of Pentecost with the horrible picture of what we saw in cities throughout our country for the past few nights seems an impossible undertaking. What does one have to do with the other?
Perhaps they do share a common message. From those who protest, this message:
“We bring our broken hearts and our anger for the killing of our people, for the murders across the ages of people who are not like you. You treat us differently than you treat the people who look like you. For as long as we can remember, you have visited upon us oppression, slavery, racist violence, injustice. And we are tired. We are spent. We are beside ourselves with collective mourning. We can’t breathe!“
From those who celebrate Pentecost, this message:
“How we celebrate the day when the Holy Spirit breathed upon those gathered together, with gifts of wind and fire!
How we celebrate the story told in the 2nd chapter of Acts!”
When the day of Pentecost came, they were all together in one place.Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting.
They saw what seemed to be tongues of fire that separated and came to rest on each of them.All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven.When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome(both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”Amazed and perplexed, they asked one another, “What does this mean?”
Some, however, made fun of them and said, “They have had too much wine.”
Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say.These people are not drunk, as you suppose. It’s only nine in the morning!No, this is what was spoken by the prophet Joel:
“‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and your daughters will prophesy, last days, God says,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.’” — Acts 2:1-18 NIV
The people did not, in fact, have too much wine. Peter made it clear that wine did not empower the people who gathered in Jerusalem — “every people under heaven” — to speak and understand as they heard every word spoken in their own language. That would be a start, would it not, if we could speak the same language and truly understand — people who have flesh-colored skin, and brown and bronze, and red and black . . . every skin color under the sun. If only we could understand each other.
And then, what if we could gather together, welcoming every person? What if we could truly gather together and wait for Spirit to fall upon us with empowerment like we have never known before? What if we allowed the Spirit to give us breath, together?
In the end, there is a tiny bit of joy in George Floyd’s tragic story. It is a joy much deeper than reality’s sorrow. The artists completed their mural, and in the very center near the bottom, they had painted words that express the greatest truth of all.
Can you see it behind the little girl? “I can breathe now!”
What if we welcome Spirit Breath that will change us? What if we embrace empowerment from the Holy Spirit to help us change our world? What if we end oppression and injustice, together? What if holy perseverance could inspire us to live and act in solidarity with our sisters and brothers, all of them?
What if we dare to give our soul’s very breath to help bring about Beloved Community, together?
May my God — and the God of every other person — make it so. Amen.
I want to think again of dangerous and noble things.
I want to be light and frolicsome.
I want to be improbable beautiful and afraid of nothing,
as though I had wings. 
I am continually inspired by Mary Oliver’s poetry, today by her phrase, “as though I had wings.” In the past six months or so — since my kidney transplant — I have felt a little wing-less. Not so unusual, because a transplant — before, during and after — is a rather big deal, like a super colossal deal! If I ever thought the enormous physical challenge would be the surgery itself, I was wrong. I think I deluded myself on that. The aftershocks of the surgery proved to be enormous and enduring. Hence, my lack of wings.
Everywhere, one can see eloquently expressed promises of wings. You and I can “mount up with wings as eagles” or “take the wings of the morning.”  There is even a wing promise that God will “raise you up on eagle’s wings.” 
I know the promises and I love them, but I also love how poet Mary Oliver brings it all down to where I live — on shifting sands in an ever-shifting world. She expresses it like this: “I want to think again of dangerous and noble things . . . to be improbable beautiful and afraid of nothing, as though I had wings.” 
All of a sudden, I have a critical assignment, something I must do myself and for myself. It seems to me that I must start by focusing on my mind, thinking again of things noble and dangerous. Then I must allow my mind (my will) to move through my heart and soul, to the very center of my being, because there is the place inside me where dangerous acts are weighed and noble acts can become resolve. In one of the common phrases of my faith — an admonition I heard in church over and over again — a pastor or teacher would say, “count the cost.”
Here’s where I am honest. So I must admit that doing noble things has seemed impossible for me in the past few years. Prior to my illness, my life was a constant journey of determining the danger of noble things and doing them anyway. I miss the life of being a pastoral presence to a dying patient. I miss keeping vigil in the ER family room with grieving parents mourning the death of a child. I miss offering a memorial service for a dear congregant and friend. I miss comforting victims of sexual assault as police officers question them, sometimes brusquely and accusingly. I miss trauma counseling with persons who have endured horrific emotional and physical trauma. I miss forensic interviewing even the youngest child victim of abuse. I miss standing firm as a court advocate for child victims of sexual abuse. I even miss being thrown out of the courtroom by a persnickety judge who did not appreciate the intensity level of my advocacy.
I miss it all. It was dangerous. All of this work was dangerous and it was noble. I could do it because of wings — the wings God gave me when I determined I would do dangerous and noble things and do them with urgency.
What about now, this season of my life? What am I doing that’s dangerous and noble? Should I even expect to be able to face danger at my age, with my physical limitations? Last night, a friend listened to me list all the things I cannot do when very intently she interrupted me and asked, “Kathy, what can you do?” She continued, as she so often does, “Your life is not about the things you can’t do. It’s about the things you can do!”
She nailed it. Perhaps she even nailed me, albeit with some gentleness. So I have to sit awhile with that provoking question: “What can you do?” I have to sit with that question with God close by to guide me and Spirit near to remind me of Spirit-wind and Spirit-fire. I am not precluded from Spirit-wind because of age or Spirit-fire because of physical limitations. It is up to me to discern what I need in my life right now. Will I be satisfied with what I have done in the past and let myself off the hook? What dangerous and noble things will I take on?
I cannot help but think of so many nurses and doctors who are caring for persons with COVID19 — how they enter the ICU knowing that a deadly virus is there, believing that they could take the virus home to their families. Dangerous and noble! Somehow, Spirit-wind is raising them up for the task.
I wonder if you have thought about this for yourself, considering the cost of doing dangerous and noble things. Have you considered that the things you are already doing — feeding the poor, caring for the sick, taking a meal to an elderly person sheltered alone in her home — are all dangerous and noble things? That you show mercy to others as you go? That you weep for a broken world with so many broken people in it? That you share in Christ’s compassion?
“Dangerous and noble things! Afraid of nothing as if we had wings!” 
I’ve given all of this a lot of thought and I think we might get our wings after we have made the determination to give ourselves to noble things, no matter the danger. I think we get wings when we move to the urgency of Christ’s compassion, when our rhythms begin to emulate the rhythms of God. I think we get wings when we have determined in our hearts and souls to act — after we have counted the cost and have said “Yes!”
Again, the eloquence of the poet may most fully express my deepest longing and yours.
I want to be improbable beautiful and afraid of nothing,
as though I had wings . . .
What I want in my life
is to be willing
to be dazzled—
to cast aside the weight of facts
and maybe even
to float a little
above this difficult world. 
May God make it so for us.
1 Mary Oliver, Owls and Other Fantasies: Poems and Essays
2 Isaiah 40:31
3 Psalm 139:9
4 “On Eagles Wing’s” composed by Michael Joncas
5 Starlings in Winter, a poem by Mary Oliver
6 Mary Oliver, Owls and Other Fantasies: Poems and Essays
7 The Ponds, a poem by Mary Oliver
She described herself as an unruly woman of God — Mechthild of Magdeburg. “I want also to circle higher still,” she wrote in one of her mystical poems. She had her first vision of the Holy Spirit at the age of twelve. As a young woman, she left her home and “renounced worldly honour and worldly riches.” She was an ascetic, a writer and a mystic who viewed God’s will in unorthodox ways. Her criticism of church dignitaries for religious laxity and claims to theological insight aroused so much opposition that some called for the burning of her writings. Her words seemed to have kept her in deep trouble!
Her story reminded me of Sue Monk Kidd’s book, “The Dance of the Dissident Daughter,” a book that set me on a pilgrimage in 1996 that changed my life. This was a book that screamed out to me, “Find your own soul! Nourish it! Protect it! Bind it closer to God’s soul and, for the first time, live out God’s call to you!”
Sue Monk Kidd said this as she reflected on writing the book’s first edition:
“The Dance of the Dissident Daughter” sparked heated, sometimes scathing reactions, including public accusations of heresy, boycotts of my lectures, and a plethora of derisive letters in my mailbox. One of the more memorable began: Dear Whore of Babylon. It was the “Dear” part that made is so indelible.
This statement rings true when I contemplate the life of Mechthild of Magdeburg. Before we get back to her, though, let’s look for a moment at The Dance of the Dissident Daughter, the book that left me with these nuggets of wisdom I will always hold close.
How many times have I denied my innermost wisdom and silenced this voice? How many times can a woman betray her soul before it gives up and ceases calling to her at all?
We must wake up, journey, name, challenge, shed, reclaim, ground, and heal.
When someone tries to put you back into a box from which you’ve already escaped, you might recall a line from the Indian poet Mirabai. She said, “I have felt the swaying of the elephant’s shoulders and now you want me to climb on a jackass? Try to be serious!}
As women we have a right to ask the hard questions. The only way I have ever understood, broken free, emerged, healed, forgiven, flourished, and grown powerful is by asking the hardest questions and then living into the answers through opening up to my own terror and transmuting it into creativity. I have gotten nowhere by retreating into hand-me-down sureties or resisting the tensions that truth ignited.
The main thing is to stop struggling and nourish yourself. When you nourish yourself, your creative energy is renewed. You are able to pick up your lyre again and sing.
— Sue Monk Kidd, The Dance of the Dissident Daughter
Yes! Sing, and even dance your dissident dance! Your song may sound to all those around you like a revolutionary song, discordant to their ears. Your dancing may scandalize your observers. Still — Sing! Dance! — to the stirrings of Spirit within you!
That’s exactly what Mechthild of Magdeburg did and the religious world labeled her unruly. In her book, Das fließende Licht der Gottheit (The Flowing Light of Divinity), she described her visions of God. She could not read and write in Latin, but she is known for being the first mystic to write in German. Her confessor, Heinrich von Halle, finally persuaded her in 1250 to write down her visions and spiritual experiences. She did this in her own hand, in the conviction that it was God’s will.
By 1270, six of the seven books of the “Flowing Light” were brought to parchment, collected and given chapter titles by Heinrich. Mechthild saw her book as a message to both believers and clergy, for she feared the church was in danger of being hollowed out from within; she called the powerful church officials, who often enjoyed worldly luxury, “stinking billy-goats.”
Thus, Mechthild was known as a very unruly woman of God — a defiant, dissident and radical rebel! “Stinking billy-goats!” No wonder she became known for her “rebelliousness and unorthodox ways.” The community she was a part of, the Beguine order, was known for the same kind of unorthodox rebelliousness.
The Beguine order was a Christian religious movement active in Northern Europe during the 13th-16th centuries. The Beguines were women who lived as nuns in semi-monastic communities. Through their intense devotion to God and their somewhat ascetic lifestyle, they came to be known for their acts of rebellion and their unorthodox ways.
Mechthild of Magdeburg definitely danced to her own music!
With her order, she was part of a great spiritual revival movement of the thirteenth century, a time when the Catholic Church was falling into disfavor. The Beguines sought to imitate the life Christ through voluntary poverty, care of the poor and sick, and religious devotion.
With advancing age, Mechthild was blind. She was alone, still the object of much criticism. With singing silenced and dancing impossible, she was left to sing songs in her heart and dance the dances of her imagination, always seeking Spirit promptings.
Some scholars have speculated that, due to increased persecution and failing health, Mechthild was forced to retire to the convent of Helfta around 1270. There, she met three other notable writers of the time, Gertrude of Hackeborne, Mechthild of Hackeborne, and Gertrude the Great. Helfta was a good place for a writer such as Mechthild. Under the leadership of Gertrude of Hackeborne, Helfta had become a hub of learning and writing for women and a center for book collecting, copying and illumination.
Still, Mechthild portrayed herself as a reluctant writer urged on by God and her director to continue her work. She calls her director “my dear schoolmaster,” who taught her, “simple and stupid as I am, to write this book.” About the urging of God she said, “I cannot nor do I wish to write “unless feeling the power of the Holy Spirit.” At one point, Mechthild wondered why God did not choose a priest rather than herself for this work, and she is told that God always seeks out the lowest and smallest so that “unlearned lips can teach the learned tongues of the Holy Spirit.”
In spite of the fact that Mechthild was unable to read and write in Latin, these are some powerful quotes by the graceful mystic Mechthild of Magdeburg, from her book Das fließende Licht der Gottheit (The Flowing Light of Divinity), where she describes her visions of God.
The day of my spiritual awakening was the day I saw and knew I saw all things in God and God in all things.
If you love the justice of Jesus Christ more than you fear human judgment then you will seek to do compassion. Compassion means that if I see my friend and my enemy in equal need, I shall help them both equally. Justice demands that we seek and find the stranger, the broken, the prisoner and comfort them and offer them our help. Here lies the holy compassion of God that causes the devils much distress.
From suffering I have learned this: that whoever is sore wounded by love will never be made whole unless she embraces the very same love which wounded her.
A Light of utmost splendor glows on the eyes of my soul. Therein have I seen the inexpressible ordering of all things, and recognized God’s unspeakable glory — that incomprehensible wonder — the tender caress between God and the soul . . . the unmingled joy of union, the living love of eternity as it now is and evermore shall be.
I cannot dance, Lord,
unless you lead me.
If you want me to leap with abandon,
You must intone the song.
Then I shall leap into love,
From love into knowledge,
From knowledge into enjoyment,
And from enjoyment
beyond all human sensations.
There I want to remain,
yet want also to circle higher still.
— Mechthild of Magdeburg
Like her, I want to “circle higher still.” I want to escape from chains that shackle the highest expression of my spirit. I want to sing the songs God placed in my heart! I want to dance to the Spirit’s rhythm hidden in my spirit!
Without fear! Without fear . . .
taking the journey set before me to follow Christ into places of poverty, fear, sickness, desperation. Breaking the rules if I must. Taking criticism if I must. Being persecuted if that is in the cards for me. I want to move forward into my calling with the Spirit of God upon me . . .
The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free.
People say walking on water is a miracle,
but to me walking peacefully on earth is the real miracle.
Thich Nhat Hanh
Those words ring so true, but how does one realize “the real miracle?” “Walking peacefully on earth” is much harder than it sounds, much more challenging than it ought to be, at least for most of us. Some have poetically said that walking on earth is our pilgrim journey, and I believe that many people feel that they are walking a pilgrim journey.
In his book, The Pilgrim Journey: A History of Pilgrimage in the Western World, James Harpur asserts that we are now in a new era of pilgrimage and asks: “Why is pilgrimage coming back, especially in a time when many people are questioning traditional religion?” Harpur’s answer is that in these days, there seems to be a deep longing in humans for this form of spiritual practice.
As for me, pilgrimage and journey are very real descriptors of my life. I have often set out on one journey or another, not knowing where to go, only that my soul needs the journey. I am captivated by Harpur’s book, by his tracing the history of why countless people through the ages have embarked on spiritual pilgrimages, by his many stories of pilgrimage through the ages and by his examples of why journey is so relevant to today’s pilgrims. Harpur writes:
If that is done, the destination — a shrine, a holy mountain, or a house of God — will signify not the end of the journey, but the start: a gateway into a new way of being, of seeing life afresh with spiritually cleansed eyes.What is essential is that the journey, by whatever means it is accomplished, gives the pilgrim enough time to expose himself or herself to the possibility of a sacred metamorphosis.
Nothing seems more important to me than seeing my life afresh “with spiritually cleansed eyes.” But getting there is a long process, a journey.
Walking peacefully on earth requires my full resolve and my desire to reach that place in life. Wouldn’t any of us want to experience transformation and the freedom to be? Wouldn’t any of us want to experience a sacred metamorphosis?
Certainly, it is a long process, a long journey. There are many steps along the way that each person must determine in order to persist on the pilgrimage. There are divergent paths and rough roads and thorny ways and threatening obstacles. Though choosing the path is personal, the graphic at the top of his post illustrates a set of steps we could possibly choose for ourselves. If I chose to take those steps, it would look like this:
First, I must learn to cry again. Crying is very hard for me, as if I dared to cry, my crying might go on forever. Yet, crying is a part of cleansing the soul, and as the quotation says, there is an importance to flowing and finally letting go. Secondly, I need to accept that within me, there is fire and that I must not be afraid to let it burn. I think I must face the flame, adapt and re-ignite my inner fire. Thirdly, I must to open myself up to refreshing air — observe it, breathe it, focus and then decide whatever I need to decide.
The quote also says “remember that you are earth” and ground yourself, give, build and heal. Finally, “remember that you are Spirit” and care for your inner core so that you can connect, listen, know yourself and be still. It’s quite a lesson — a new way of seeing myself — and perhaps it is the way I must journey if I want to walk peacefully on the earth. In these days when peace is in short supply, when nations refuse to beat their swords into plowshares, when political rivals use hate speech against one another, it is so important that peace dwells within my soul.
In the end, all of us long for what James Harpur calls sacred metamorphosis. We all want to realize the miracle of walking peacefully. We want to walk peacefully in our souls. We want to walk peacefully with others. We want to walk peacefully in our families. We simply want to walk peacefully — hand in hand with God and moved by Spirit. We want the choice to walk or to be still, to run or to leap, to breathe or to hold our breath when we kneel before wonder. We want to have the freedom to speak and shout and sing and dance . . . and truly live. That is the miracle!