Lingering in God’s Presence

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I cannot tell you the name of the blue flower in today’s image, but what I can tell you is that the beauty of God’s creation often takes my breath away. This image did that. When I first saw it, I stared at for quite a long time. You might say it stopped me in my tracks, slowed me down for a moment, caused me to wonder. That’s not a bad thing, slowing me down. It does not happen easily.

So what does it mean to slow down and linger, to linger in God’s presence? One of my favorite stories in the Bible is the very brief story of Anna.

There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four.She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38 NIV)

What strikes me about Anna is that “she never left the temple but worshipped night and day, fasting and praying.” She lingered in God’s presence. Perhaps God honored her devotion by allowing her to see the Christ child.

And then there’s this small snippet of Joshua’s story:

 . . . When Moses entered the tabernacle, that the pillar of cloud descended and stood at the door of the tabernacle, and the Lord talked with Moses. All the people saw the pillar of cloud standing at the tabernacle door, and all the people rose and worshiped, each man in his tent door. So the Lord spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle. (Exodus 33:9-11 NKJV)

Joshua lingered in the tabernacle even when Moses, his mentor, left it. Perhaps it changed him. Perhaps because of his devotion in lingering in God’s presence, it was Joshua, and not Moses, who received the honor of leading the Israelites into the Promised Land.

Of course, we are not certain about any of that. Certainly we do not linger in God’s presence in hopes of receiving some reward or honor. At the same time, developing the spiritual discipline of abiding — lingering — in God’s presence brings its own reward.

What are your ways of spending time in God’s presence? Reading scripture? Writing scripture in a prayer journal? Yoga? Walking a labyrinth? Praying? Journaling? Taking in the beauty of nature? Creating a place of silence? The ways of spiritual discipline are endless.

One thing is certain: lingering in God’s presence does not just happen. We enter that sacred space and linger there only if we commit ourselves to do it. Not in a legalistic manner that is more religious than spiritual, but in ways that slowly open us up to craving that time with God, needing it more than we need to “accomplish” our never-ending daily tasks.

When we reach that place, we might discover that lingering in God’s presence is life-giving. We might suddenly realize that we are lingering in God’s presence easily and often, that it has become a part of life.

So how in the world did a blue flower get me here?

I’m not sure, but I think it is because God can be found everywhere, in any moment, in any space, in every stillness, in silence and music and birdsong, in whatever we hear and feel, through anything our eyes can see — even a blue flower covered with dew.

And in that space, we are transformed.

Amen.

The Great Silence

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I struggle with the life of contemplation I most desire. I long to stand on the Holy Ground of God’s presence. And yet, I often fail in my attempts to enter that spiritual space. My mind is filled with thoughts, words, concerns, plans, worries. And with so active a mind, I am hard pressed to meditate on the divine presence of God. I simple cannot seem to find a way to enter the great silence that enables me to hear the whisper of God I so desperately need to hear.

In a recent meditation, Richard Rohr spoke of “the great silence” as he described the prayer of the contemplative. This is his thought:

The prayer of the contemplative is, essentially, an attention to the omnipresence of God. God is omnipresent not as a theological doctrine, but as the great silence that is present in every moment—but from which we are usually distracted by an overactive mind that refuses to wait in a humble unknowing for a pure wisdom from above.

As always, he nailed it, describing the kind of waiting in silence we must do if we are to encounter an omnipresent God. Certain ways of being can move us more fully into the great silence. 

The beauty of nature, the sound of a gentle breeze, the patter of a soft rain can lead us on the contemplative path. Intentional prayer, journaling, experiencing the healing of music, walking the sacred path on a labyrinth — all of these can encourage us into a more contemplative life.

Most of all, we need the longing, our deepest soul desire, to encounter God. The Psalmist expressed such a longing.

As a deer longs for flowing streams,
so my soul longs for you, O God.
My soul thirsts for God . . .

— Psalm 42:1-2 (NRSV)

Seeing the Light: A Spiritual Discipline

DF9BF7FC-6583-4F1A-A78F-3F5CD0D37117I seldom talk much about the spiritual disciplines that have given me strength. A private retreat — just me and God — in a beautifully isolated hermitage was one of the most powerful spiritual experiences of my life. While there, I also practiced another of my spiritual disciplines — iconography.

Iconography is not merely a visual art, it is Christian sacred art, and has been an integral part of the worship and mystical life of Christians since apostolic times. Referred to in the Eastern Christian tradition as “windows into heaven,” icons have inspired and uplifted millions of the faithful, and have at times been the instruments for demonstrating God’s miraculous intercession in the life of humankind.

29074C09-C2E4-49B3-ACA8-FAED6A6069B8In describing the purpose of icons, the early Christians used the Greek work anagogic, literally meaning “leading one upward.” Photios Kontoglou, a renowned modern iconographer, expressed this perfectly: “Icons raise the soul and mind of the believer who sees the icon to the realm of the spirit, of the incorruptible, of the kingdom of God, as far as this can be achieved with material means.” 

So to appreciate iconography fully, we must approach it as a liturgical art form whose function is essentially spiritual. Since the creation of an icon is itself a sacred activity, the iconographer must be a person of prayer, not merely a technician. If the iconographer’s work is to inspire and illumine others, then it is essential that she leads a life of prayer and fasting that she may be inspired and illumined by the Holy Spirit, that her iconography becomes itself an expression of her spiritual life. Kontoglou writes: “The iconographers painted as they prayed.”

355CF8CB-A1B6-4D08-B5DD-DF59A9618C9AMy love of iconography resulted from the prompting of my dear Aunt Eirene. She was an artist extraordinaire and a gifted iconographer. She studied and practiced to hone her skills and each year, she went to an intensive iconography workshop at a beautiful retreat center. One year, she persuaded me (forced is a more accurate term) to go with her. Of course, I was extremely reticent to try this new art form.

At first, I called on my artistic skills and was doing a barely decent job. But then a lovely nun who sat next to me said words that literally imprinted on my heart. She said, “Your rendering of the Holy Child is beautiful. Look into his eyes. When you see the Light coming from them, you will fall in love with your icon.”

286998AD-4ACD-4E54-BBD6-EDCC0B0D4ED0She was so wise. I began to think more about the Christ Child’s eyes than my own art, and within a day, my iconography transformed from a painting to a prayer. It was worship, meditation and reverence. It touched my soul as I added color to the board, layer upon layer. It was an incredible experience to see the Light. I share with you here some of icons I created, as I remember the experience I had with each of them that opened my soul to the Light.