Category: God’s presence

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Prayer in Response to Tragic Victory

Rev Kathy


Together, we will transform our grief into a force for change that will build a more just, equitable society that respects the dignity of all people.

— Omar Angel Perez,  Immigrant Justice Director, Faith in Action

This is my prayer of Hope for the living of these days and my lament for almost losing my faith. It is a too-long treatise, because I release my profound grief through writing. It’s a too-long lesson to teach my class, because at our meeting time, everyone is a spent body of exhaustion that can hardly respond to dark and serious topics. It’s a too-long sermon to preach, because at minute 38.6, the congregation will start leaving. Most of all, it is a too-long dumping of grief. But still my prayer

Guard your hearts and may the week ahead freshen your hope, Kathy

Creator, Spirit of God, Star of the Morning, Son of the Dawn ~

We give you praise for creating each of us and placing us in the brilliance of Holy Light because last Tuesday’s election has left so many of us in a very dark place. We thank you, Creator God, for naming us your beloved children, even if others name us with hurtful words. Yes, it is true, this past election week has been hurtful to so many people. In fact, the entire election season has caused anxiety for at least a few of us. And the outcome? Well, God, I almost said you let us down, but I know better. Still “let down” is only a fraction of the emotion that now hangs closely around us. So, God, if you wouldn’t spare us from our president elect, could you please touch our souls with a gentle hand of comfort and hope.

Gentleness is one thing we need, maybe to minimize the harsh names and the contempt we have endured from our misogynistic brothers and sisters. The outcome of the election has left us feeling disconnected from many of our friends, neighbors and family members. God, you know our emotions and you understand our sense of feeling discarded. You know our fear, confusion and despair. Help us, Mother snd Father God, to remember that you have whispered our names. We are your beloved daughters facing the world with the name you gave us.

One election! Just one has this much power over us! We must have taken a wrong path somewhere along the way, because repairing the world was the real goal, and our destination was to create a community of love, care and decency. We did not make it there, God, and we feel a bit like pilgrims and strangers in a land we have never seen before. We imagine how exiles must feel, and recall a letter from Jeremiah to people in exile, “You will search for me and find me when you search for me with all your heart.”

It was just an election, but it rocked us to the core and left us wandering aimlessly on unfamiliar paths and turns. Yet, we are comforted still by sensing your presence with us. Every journey has paths and turns that can lead us to unexpected danger and unprecedented harm. Paths and turns can be disconcerting and downright frightening. Paths and turns leave us in uncomfortable unknown places, so that our feet walk in unfamiliar dust. Paths and turns can lead us away from all we’ve known, our comfort-place, our “home.” 

Protecting God, can you stay close to us on this harsh path ahead and protect us?

Now, God, we know you have a teaching moment for us, for to you this rocky path we follow is a holy pilgrimage. We can learn and take in the reality that paths and turns can also lead us to holy moments. Those sacred moments can inspire us to search more fervently for you, God. We did not stop believing in a new season of unity. But someone more powerful than we are has taken over our lives.

Still this week of sorrow is about more than just one election.
It is also about hurtful memories of being pushed out because of who we are or what we look like. 
It’s about the pain of being “othered” and never fitting in.
It’s about being diminished over and over again.
It’s about people who need to measure us by our wealth or power. 

There are so many better measures out there. Help us God, to throw away false tools that can only try to measure who we are, but can never measure the Light in our souls or the dreams of our hearts.

For our nation, O God, we ask for seemingly impossible unity and for as much love as we can muster between brothers and sisters. We ask you, God, to restore our hope, bring us to our feet, teach us to stand and set us on our path once again.

God, make of us peacemakers, consolers, and healers of harm. Help us control our tongues, so that we Will always speak respectfully of others. Help us spend holy moments in lament and deep prayer that can re-enliven our souls.

I confess, God, that I am failing at that right now. My soul is filled with anger and disgust. My spirit is not at one with love, but with hate directed at those who managed to do this shameful thing to our nation. I am full of confusion about how this happened; what exactly has happened; what will the repercussions be; how serious is the threat to our future; and specifically what must I do now as one person to minimize the harm for myself and all of us?

In such a time as this, God, I see myself kneeling in your holy presence with a shattered spirit and a broken heart. I see myself questioning how it is that you have the ability and the will to organize the universe, but you do not. I need the breath of Spirit to order my thoughts. I need moments of confession to name my sins. I need to repent of my own actions, whatever they are, because my action or inaction may have helped cause the results of this election.

Even now, leaders—that is political people, elected officials, teachers and professors, ministers, rabbis, Imams, priests, bishops, chaplains, etc.—are encouraging us with hope. Emails still flood my inbox, like, “We can’t give up. Let’s roll up our sleeves.” I have noticed that many people say they can’t think about it right now. They are wise to stop and tend to the grief in their souls.

I feel useless, dismissed, disrespected and weary, God. I even feel that I have completely lost my hope for brighter days. I know that losing hope is a dire place to be, because losing hope almost admits that I have also lost my faith. Yet, even in this very moment, God, you are whispering to me:

“Beloved daughter, you are not just ‘one person,’ You are one person of God. A child of God. A beloved daughter. A woman whose spirit is whole with a sacred calling to shepherd the lost and weary ones.”

When circumstances, words, or people threaten us, God, help us respond with decisiveness, truth, kindness, grace, forgiveness, and respect for our brothers and sisters, our neighbors and friends, our classmates and co-workers. Because being harsh to one another can not quickly heal the wounds of political discord, or any other kind of near-fatal wound. It will take time to cast out the dark presence whose only purpose is to darken our souls and leave us in profound darkness.

In this goal, in this time, God, the dark presence has succeeded, and we need you, God, more than ever. We see the truth that we are dangerously vulnerable right now, and that we must fight against spiritual despondency. 

Creator, Spirit of God, Star of the Morning, Son of the Dawn ~ hold us near until the danger has passed. (If it ever passes!) If you can, God, speak peace to the dark presence that is still maneuvering that will harm our democracy and our souls. 

Hold us close in the brilliance of your Light, Creator God! 

Place us securely in your Light, Star of the Morning!

Hold us fast in your Light, Spirit of God!

Draw near to us and grant us Light to see daybreak, Son of the Dawn!

Mother and Father God, we will stand tall in the evil day, if you will help us refresh the Light that lights the world and brightens our hearts.

In this evil day, God, meet us in our sacred place. As we lament, restore our hope and strengthen our faith in this time of grief and confusion. Restore our spirits, God. Restore my spirit, God! 

Creator God, Mother and Father of the universe, fill us to overflowing once again. Cover our bodies and fill our souls with fresh hope, the living hope that guards our faith from any evil.

Amen.

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Elusive Understanding

Rev Kathy
Photography by Andrew Charney on Unsplash

You may have noticed there have been no words coming from this blog in quite a while. No new posts. No graphics. No music. The reason is that inside me, there is nothing, and that has been my situation for several weeks. Part of the reason is that I was very sick for a while, hospitalized actually. In addition, I simply felt empty, without a creative spark that is usually so common for me.

Physically, I have felt unwell for a long time. Emotionally, I have felt the continued sting of isolation because getting Covid could be deadly for my immunocompromised body. Spiritually, I would have to say that the gun violence that has taken the lives of children and teachers in Uvalde has wounded my spirit and left me with so many unanswerable questions about faith and hope.

When all of those things rustle through my mind, it cannot help but reduce me into a silent kind of melancholia that affects my body, mind and spirit. It seems that this time, I can’t move past it. My husband asked me today if I am depressed. I answered, ”yes,” but honestly, I feel more sad than depressed. I don’t understand it this time. I can’t put my finger on the cause no matter how hard I have tried to figure it out.

The myth is that figuring out the root of depression or sadness will help one overcome it. Once you understand your depression and where it comes from, you can get beyond it. Also not necessarily true! Understanding is not a bad thing, but it is also not a cure-all.

These days, I simply cannot understand things—all things me! I recognize my sense of feeling empty, and I still have the ability to use reason and discernment to try to understand my feelings. But the truth is I don’t understand what’s going on in me. The internal web of my physical hurts, my emotional disturbance and my spiritual emptiness defy explanation and understanding. It’s complicated, outside of my ability to understand. So I have craved any flicker of light and life I could find.

I found it today, in a quote shared by a dear friend. This is the quote.

I didn’t need to understand the hypostatic unity of the Trinity; I just needed to turn my life over to whoever came up with redwood trees.
~ Anne Lamott

I can rest in that. I can find peace beyond my understanding. I can lean into the treasure of not being compelled to understand complicated things, even complicated things about myself. By the way, complicated things about myself may well be the most difficult things to understand, sometimes baffling and elusive. So Instead of the constant struggle to understand, I plan to turn my life over, again, to the One who created me to be complicated in the first place.

Thanks be to God for the ”peace that passes all understanding.” Amen.

Alone, “I Can See Clearly Now”, Darkness, Daybreak, Faith, God's love, God's presence, Hope, journey, Life Journeys, Life pathways, Light

Protection from Nothing

Rev Kathy
Sunrise at Collegeville Institute ~ Photography by Bryan Whitfield

God’s love protects us from nothing! Yet… sustains us in everything!

Jim Finley

I am intrigued by the words I read this morning in a community chat about God’s love. I’m not sure which part is more compelling to me: that ”God’s love protects us from nothing!” or that God’s love ”sustains us in everything.” The truth is I have experienced both in my life. I imagine you have as well. The circuitous journey we call life leads us through rocky paths, crises of every kind, dark and dense places that make us feel lost, daunting mountains to climb, roads we take that take us to dead ends, roads to nowhere.

God did not protect me from any of the real-life crises that came my way—abuse as a child, a serious eye disease in Africa, the loss of my youngest brother, the fire that almost destroyed our home, the kidney disease that almost killed me at least three times, the years of dialysis, the miraculous, but very hard, kidney transplant. I assume God kept watch over all of it, but God did not protect me from it. God did not spare me from the traumatic events that marked my life.

So I have to ask questions, honest questions, about how God’s love really affects my life. How do I experience God’s love? How do I sense it in my spirit? Do I really believe that God loves me, especially in my life’s dark times? Do I believe that God should spare me from every life danger?

In my experience, God’s love is elusive, intangible, difficult to hold onto. At times, I don’t sense it at all. At times there are no holy ”everlasting arms” holding me until my darkness turns to light. The only way I sense it at all is by faith, the faith that is ”the substance of all things hoped for, the evidence of things not seen.”
(Hebrews 11:1)

To understand this love thing fully, I think I have to read the rest of that chapter in Hebrews, where we find a litany of what important Bible people did by faith. You may remember the list: “By faith, Abel; By faith, Moses; By faith, Jacob: By faith, Sarah: By faith, Rahab . . .” Many more are listed, each having done some great thing by faith. This chapter, though, presses hard on the things that can happen to the faithful ones. Listen to this part:

Women received their dead by resurrection. Others were tortured, refusing to accept release, in order to obtain a better resurrection. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned to death, they were sawn in two,[l] they were killed by the sword; they went about in skins of sheep and goats, destitute, persecuted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, and in caves and holes in the ground. Yet all these, though they were commended for their faith, did not receive what was promised . . .

Oh, my! They did everything right. Their faith was commendable. Yet, they did not see the promise they expected, the great and good things that would come to them because they were faithful. In the end, did they hold on to their faith—without experiencing their reward? Without seeing God’s promise?

What do each of them—Moses, Abraham, Josua, Rahab and the rest— have to do with us? Was their faith like ours? Were their challenges and obstacles like ours? Did they feel void of God’s love like we sometimes feel? Without the promise the expected, did their faith still hold?

We can only speculate about all those questions. But we do not have to speculate about our own faith. We know it. We live with it—when it is strong and when it falters. Did our faith, and God’s love, protect me from every hurt and every harm? I have to answer, ”No.” Yet, the opposite statement—God sustains us in everything—has been real and true throughout my life, in sunshine and in shadow.

I have not known where I was going or where I would end up most of the time, but I kept walking even in my soul’s dark times. The journey has had its rough passages. The journey has most definitely lead me through the dark. Yet, I have also experienced the sunrise that always comes, day after day without fail. And as for God . . . well, God’s love has been present, covering me in the warmth of the love that would not let me go, not by sparing me every hard time, but by “sustaining me in everything.”

The beautiful sunrise image at the beginning of this post points me to the thought that God’s love is a little like the sunrise—a calming light, a gentle light, forever dependable. I have yet to experience even one day without a sunrise. The photo also graces me with the image of footsteps in the snow. Look at them. They are the footprints of someone walking alone, and in truth, we all walk our journeys alone. I imagine, though, that we also depend upon the invisible footprints of the God who leads us on the path.

If we see God’s holy footsteps at all, we see them by faith. That will always be true, that by faith, we ”see” the footsteps that go before us. Only by faith can we claim the ”evidence of things not seen.” So when all is said and done, I believe this to be true: God’s love protects us from nothing! Yet… sustains us in everything!

I believe it by faith.

I hope you can spend a few quiet moments listening to this beautiful choral arrangement. Pay close attention to the words. This is just one sentence among other words of assurance . . .
I walk in footsteps of God’s love.

I see His footsteps in the way,
And follow them through darkest night,
Unafraid, I stumble not,
In the glow of perfect light,
I see.

I walk in footsteps of His love,
And find His light leads on before,
Then He gently turns to me,
Softly whispers, “trust Me more,
I walk.

Then as I follow in His way,
My path ahead will brightly shine,
For in His path of guiding light,
I find His footsteps first,
Then mine.

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Guarding My Heart

Rev Kathy
Proverbs 4:23

With all the chaos blowing about in the world—the swirling debris of discord, fear, hate, division, tumult all around us—we cannot help but try to drill down to the solid place of our foundation. When we shake in the chaos, swaying from side to side until we fear we may by pushed over, our soul speaks up to come to our aid. It’s simple really, to find our sure foundation, the solid rock of who we are and what we must do to stay upright—that means healthy in body, mind and spirit.

I think some of you are pray-ers and others sing until you feel safely grounded. Some of you meditate and others of you read Holy Scripture. Some write poetry or create art. Whatever you might do in your times of unsteadiness, remember that you do not have to repair everything in your life or turn yourself into a person of incomparable strength and courage. I know what you’re thinking! That these are terrifying evil days that require unparalleled faith and perseverance. True enough! I remember the terrifying parts every time I watch the news. And more than once in the past several years, I have thought of this text:

Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.

Ephesians 6:13 (NKJV)

That’s the way I learned that verse of scripture, but others have translated it differently, maybe better. The New International Reader’s Version perhaps speaks to us more simply and directly, and with the bold promise that we could be able to stand up to any evil day, any evil person.

So put on all of God’s armor. Evil days will come. But you will be able to stand up to anything. And after you have done everything you can, you will still be standing. —Ephesians 6:13 (NIRV)

I concur that I will still be standing, whatever comes. Too many things in my life have knocked me to the ground, and every time I have gotten up on my feet to try to live another day. I suspect you have had the same experience.We were able to stand, not because we had built up incomparable strength, but because Spirit was strength in us, beside us, before and behind us. You see, that was God’s plan all along. ”I will not leave you comfortless,” said Jesus, carrying out the precise plan of the Creator God. “I will ask the Father, and he will give you another Comforter, to be with you forever … the Spirit of truth.” (From John 14)

Just one more bit of wisdom for evil days! I have a notion that you and I do many things to protect ourselves from evil or chaos or betrayal or difficulty . … the list goes on and on. Every remedy helps a little. Every act of self-help or self-care helps a little. Some of it helps a lot. In my experience, everything I do to maintain my equilibrium and keep myself safe from chaos helps. But there is one word of advice that has stayed with me through the years, and it is this:

Above all else, guard your heart. For from it flows the wellspring of life.

Proverbs 4:23

That admonishment from Proverbs 4 is translated in many different ways—guard your heard with all diligence; with all vigilance; with utmost care; with all watchfulness; guard your heart above all else. I think we get the message clearly. And so I leave you with this blessing .…


As you journey through all manner of evil chaos,
May you walk the road without fear,
Knowing the deep peace of God’s grace,
With the shadow of Christ walking ahead of you,
With the presence of the Holy Spirit dwelling in your soul,
With your resolve firmly set to guard your heart with all watchfulness,
So that you will know beyond any doubt
that from your heart flows the wellspring of life. Amen

Amanda Gorman, God's presence, Hope, Spirit wind, Spiritual and emotional darkness

Just Hope

Rev Kathy

I just read a powerful quote by poet extraordinaire, Amanda Gorman, in an interview published in Time Magazine. In the article, Michelle Obama interviews Amanda Gorman.

Optimism shouldn’t be seen as opposed to pessimism, but in conversation with it. Your optimism will never be as powerful as it is in that exact moment when you want to give it up. The way we can all be hopeful is to not negate the feelings of fear or doubt, but to ask: What led to this darkness? And what can lead us out of the shadows?

More than anything else, her words are about hope, just hope. We throw the word “hope” around quite often, hoping for this thing and then that thing. But that’s just hope, not necessarily real hope. Real hope is a hope that looks beyond the present moment, hope that is the glow from your soul, hope that is an abiding thing that is hidden in your soul.

The last thing I want to do today is give you all the definitions of hope I can find on the internet. In fact, if you wanted to, you could find hundreds of good quotes about hope on the internet, maybe even thousands. Like these:

Quotes and definitions may be popular, even relevant at times, but what I have desperately needed in my darkest moments was not a new definition of hope or even a lovely quote written on a picture of clouds. What I needed in my personal dark nights of terror was the kind of hope that had the gentle power to heal the deepest recesses of soul and to lift my spirit to the brilliant light that is never fully gone.

Just hope? Oh, no! Not just hope, but the abiding, living hope we know as the constant presence of God and the wings of Spirit breath. For this hope, thanks be to God.

As a gift to you on this day, I offer a video of Amanda Gorman presenting her hope-filled poem, “The Hill We Climb.” I know I previously sent a video of her presenting her poem at the Inauguration, but this video is worth watching. Find it HERE.

“The Prayer”, Dark night of the soul, Darkness, Fear, God's presence, God’s creation, Light, Spiritual and emotional darkness, Stars

In Darkness, God Will Whisper to the Soul.

Rev Kathy

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Throughout my life there were times, many of them, when the only thing I could do was pray. In spite of knowing that praying was the very best thing that I could do, my soul held a kind of dark, helpless, hopeless sadness. My brother’s serious illness has taken me into that “dark night.” Thinking of him in the hospital’s ICU fighting the ravages of the coronavirus brought me to darkness, especially at night while trying to fall asleep. Lying in bed, I experienced panic attacks. Being unable to visit him brought even more darkness to my spirit. The fear of losing him triggered every past trauma I have suffered throughout my life.

The dark night! The unknown! Yes, I fear it. I dread it. And it is here with me now.

The writing of Spanish mystic St. John of the Cross (1542–1591) gave me a kind of marker that helped me measure my current experience of “the dark night.” He described his darkness as a place of  “unknowing.”

Yet when I saw myself there
Without knowing where I was
I understood great things;
I shall not say what I felt
For I remained in unknowing
Transcending all knowledge.
— St John of the Cross

I suspect that every person has sometimes been in places I can only describe as the “dark night of the soul.” It is a place most people experience as abandonment by God. It is a place where I have found myself many times. And yes, I fear it. I dread it. Perhaps you fear it, too.

Many people believe that the dark night of the soul comes to them because of something they have done, some sin they have committed that results in God’s absence. Yet, we find the experience of darkness in the life stories of those we think of as having been faithful followers of God. People such as Mother Teresa, C. S. Lewis, Henri Nouwen and Martin Luther. Each of these suffered particularly intense episodes of the “dark night of the soul.” 

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In his secret journal, Henri Nouwen wrote   about a dark season in 1988 in which he could not feel God’s love. He had brought millions of others into a more tender and intimate experience with God, but he writes that he was in a “dark night of the soul.”

C.S. Lewis’s dark night came after the death of his wife Joy, the love of his life who died four years after their marriage. Lewis explained that he experienced the emotional pain of Absence — not just the absence of his wife, but the immense Absence of God, his “dark night of the soul.”

Mother Teresa’s darkness came at the very founding of her Missionaries of Charity and lasted to the end of her life, with little respite. Martin Luther’s dark night plagued him as a young monk, and then in several other forms as a Reformer.

The dark night! The unknown! Yes, I fear it. I dread it.

It is for me a time when prayer is my only response. At least, what I understand of prayer. At times I have found myself turning to music to quiet my soul in my darkest night. One song that I turn to almost every time in the darkness is “The Prayer” written by Carole Bayer Sager, David Foster, Tony Renis and Alberto Testa. “The Prayer” is a song of safety and inspiration.

Carole Bayer Sager speaks about how the song’s theme of safety is so important to her:

I think it embodies everything I looked for my whole life. “Lead us to the place, guide us with your grace, to a place where we’ll be safe.” I didn’t find that safety until my mid-40s.

I wonder if the words and thoughts in “The Prayer” might comfort you on this day, reading its words and listening to the video I’ve embedded below.

I pray you’ll be our eyes
And watch us where we go
And help us to be wise
In times when we don’t know

Let this be our prayer
When we lose our way
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.

I pray we’ll find your light
And hold it in our hearts
When stars go out each night
Remind us where you are.

Let this be our prayer
When shadows fill our day
Lead us to a place
Guide us with your grace
To a place where we’ll be safe.

A world where pain and
sorrow will be ended
And every heart that’s
broken will be mended
And we’ll remember we
are all God’s children
Reaching out to touch you
Reaching to the sky.

We ask that life be kind
And watch us from above
We hope each soul will find
Another soul to love.

Let this be our prayer
Just like every child
Needs to find a place
Guide us with your grace.
Give us faith so we’ll be safe.

The dark night!  The unknown!  Yes, we fear it. We dread it. Praying ourselves through it may seem impossible.

Yet, might we look at darkness and the unknown in another way by reflecting on the creation story in Genesis? When I consider God’s creation of day, and night, it seems that God’s astounding creation of day and night reside in a continuum where neither are bad. They just are! When I consider our gift of “In the beginning,”I cannot help but look on in awe and wonder as God and Spirit create light out of darkness.

In the beginning God created the heaven and the earth.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

And God said, “Let there be light,” and there was light.

God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” 

God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good. And there was evening, and there was morning—the fourth day.    — Genesis 1:1-3, 16-19

God saw that it was good. In that, I have confidence. I see the brightness of the day, and the night, night that God has filled with a glowing moon and glistening stars — light in darkness. Perhaps this thought, this truth of Scripture, will help us to not fear the darkness of night, for without it, we would can never enjoy its light. And as for the dark night of the soul, the unknown that we so fear, perhaps we can embrace it as a place to linger and to wait for the Spirit to guide us into the realization of God’s presence, even as we are experiencing God’s absence.

One of my favorite writers, Mirabai Starr, knows about the way of unknowing personally and intimately. She describes what happens between the soul and God in the “dark night:”

The soul in the dark night cannot, by definition, understand what is happening to her. . . . she does not realize that the darkness is a blessing. She feels miserable and unworthy, convinced that God has abandoned her, afraid she may herself be turning against him. In her despair, the soul does not recognize that God is teaching her in a secret way now.

At the same time that the soul in the night becomes paralyzed . . .  a sense of abundance starts to grow inside the emptied soul. . . . God will whisper to the soul in the depth of darkness and guide it through the wilderness of the Unknown.

Barbara Brown Taylor intentionally moved herself into an experience of forced darkness, a place where her intention was to stay there for a long period of time. In that darkness, she said this: “St. John of the Cross says that the dark night is God’s best gift to you, intended for your liberation.”

The dark night!  The unknown!  Yes, I still fear it. I will probably always dread it. But after being in dark spaces so many times, I think I can stay there now, knowing in my heart of hearts that my soul’s dark night really is God’s best gift to me, intended for my liberation.

The dark night!  The unknown!  Yes, I still fear it.

I may fear the darkness, but I love the stars.0F63D52B-65D9-49F5-AA31-A5A12364D676

Though my soul may set in darkness,
it will rise in perfect light;
I have loved the stars too fondly
to be fearful of the night.
― Sarah Williams, Twilight Hours: A Legacy Of Verse

In my soul’s darkest nights, I learned that the light of the stars is always there, even in the times when I cannot see them. I also learned something profound about prayer — something so profound, so holy and intimate — that I am at a loss to describe it. I learned that a part of prayer in the dark is the miracle that Spirit holds me close and God whispers to my soul.

I know that the stars still comfort me in the dark, that in the darkest of my soul’s nights, I can still pray. For that, I give thanks to God.

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NO MORE AIRTIME, MR. TRUMP!

Rev Kathy

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The time for Donald Trump’s airtime is over! In my life, I have no available airtime for him, and I wish the media would follow my example. I’ve heard enough of his rants and tweets. I’ve heard enough of his incendiary speech. I’ve heard enough of his indiscriminate name-calling. I’ve heard enough of his lying. I’ve heard more than enough of his disrespectful, hate-filled, divisive rhetoric. More than enough!

My soul will no longer give Donald Trump airtime. Why? Because often my responses to hearing him were anger, disgust, self righteousness and even hate. And those emotions darken my soul. Those emotions do not belong in my soul at all, because they have a way of displacing love, compassion, gentleness, peace, hope, light and grace — all the good emotions that God plants in the soul through Spirit breath.

I think of the beloved hymn . . .

Holy Spirit, breathe on me until my heart is clean.
Let sunshine fill my inmost parts with not a cloud between.

Breathe on me, breathe on me, Holy Spirit, breathe on me; 
Take Thou my heart, cleanse every part,
Holy Spirit breathe on me. 

— Words by Edwin Hatch, Music by B.B. McKinney

In these days of harmful politics, racial injustice, coronavirus fear and isolation, I need a Spirit-cleansing of my heart and soul. God has been ready to begin the cleansing for a while now. God has heard my repentant prayers admitting anger and hatred. God has waited patiently for me to embrace the stillness that can begin to heal my soul. 

Stillness! Stillness longing for healing. Stillness whispering words of repentance. Stillness yearning for calm. Stillness seeking peace. Stillness waiting in solitude for the presence of the Healer of the Soul.

I’m going there — to that place of solitude where one can breathe slower, sigh deeper, listen attentively to the whisper of God and the breath of the Spirit. I’m going to solitude’s “luminous warmth” as John O’Donohue’s poem in which he describes the soul as the divine space. 

There is a lantern in the soul, which makes your solitude luminous. 
Solitude need not remain lonely. It can awaken to its luminous warmth. 

The soul redeems and transfigures everything
because the soul is the divine space. 

When you inhabit your solitude fully and experience its outer extremes of isolation and abandonment, you will find that, at its heart, there is neither loneliness nor emptiness but intimacy and shelter.

― John O’Donohue, Anam Cara: A Book of Celtic Wisdom

Right now, in the midst of the disheartening mood of the year 2020, I am entering the solitude I desperately need so that I can experience my soul as the divine space it is. 

Politicians, continue your rancor in loud and powerful voice! I will not hear you from my place of solitude, from my soul’s divine space. And as for you, Mr. Trump, I have no further airtime for you. I refuse to sit in front of my television for another minute, anticipating — hoping — that you will finally say or do something appropriate, beneficial, worthwhile, productive, compassionate or kind.

Instead, I will change the channel to more soul-healing television. In fact, I will leave the television altogether and go to a better place, higher ground where peace and silence and reverence and awe can begin the holy work of healing my soul. I am taking a sacred pause from my life that has been so anxious and worried and isolated. I will wait there in that sacred space where my “soul redeems and transfigures everything.” Thanks be to God.

Awakening, Awareness, Beauty of Nature, Bondage, Change, Contemplation, Creation, Creativity, Emotions, Feelings, God's presence, Grace, Hemmed in, Here I am, Lord., Holy Ground, Holy Spirit, Hope, Insight, Inspiration, Introspection, Isolation, Loneliness, Mystery, Psalm 139, Sacred Pauses, Sacred Space, Soul, Spirit, Transformation, Walls, Wisdom, Writing

Hemmed In!

Rev Kathy


There are large scale, widespread forces that can trap thousands of people, even millions. Dachau, Katrina, earthquakes, tsunamis, wildfires, natural disasters all over the world and the Coronavirus of 2020. Enormous, catastrophic events can trap people. COVID19 has literally trapped me inside my home. I have to admit, the isolation has taken a toll on my spirit. No visitors! No visits with friends or family. No trips! No haircuts! I have been trapped at some level since my kidney transplant in November. Just at the March milestone that would have allowed me to break the isolation of the transplant, I was even more fully trapped by the infectiousness of this pervasive, unrelenting virus.

Being trapped for so many months has raised up in me feelings of loneliness, isolation, powerlessness, despair, anxiety, even abandonment. And yet, often there is something very good in the center of something very bad. It has been so for me. Yes, I feel trapped in the pervasive power of the coronavirus, but I also sense the arms of God and the embrace of Spirit hemming me in even further. Such a grace-gift it has been to me, as if God has said, “l am hemming you in, and in this space you will hear me clearer and sense me more fully.”

God’s words were truth. Hemmed in, my mind flourished, my heart leapt and my soul entered spaces of calm. I felt enhanced awareness! Even awakening. I saw nature in a different way and basked in the beauty of the rising sun. The sound of the hummingbirds’ trill and the rapid fluttering of their translucent wings were sounds meant just for me. I began to write and paint, to listen more carefully to God’s voice, to allow my spirit to overflow with Holy Spirit. To my hemmed-in call from God, I was compelled to answer, “Here I am, Lord!” When I finally answered God, my hemmed-in place became Holy Ground — a very good place to be that feels more like a holy mystery than a state of being.

Was this pandemic a good thing for me and for millions of people? Absolutely not! But trapped in its dark cloud, God hemmed me in further in ways I am just now beginning to understand. I can say with all honesty that being hemmed in by God has been grace to me.

If I could even begin to choose a favorite Psalm from among the many that inspire me, I would choose Psalm 139. In its weaving of words, there are many passages that are full of comfort. From childhood, I memorized a lot of Scripture and throughout Psalm 139 I memorized several snippets that I often call to mind. One verse that I did not memorize is verse 5: “You hem me in behind and before, and you lay your hand upon me.”

You have searched me, Lord,
and you know me.

You know when I sit and when I rise;
you perceive my thoughts from afar.

You discern my going out and my lying down;
you are familiar with all my ways.

Before a word is on my tongue
you, Lord, know it completely.

You hem me in behind and before,
and you lay your hand upon me.

— Psalm 139:1-5 NIV

I deplore the coronavirus and what it has done to so many people. I deplore the ways it was able to trap me, physically and emotionally. But the virus, with all its ominous, far-reaching force could not trap me spiritually. That was God’s work — hemming me in so that my spirit could rise to fresh, new heights of spiritual consciousness. Being hemmed in by our Creator has been grace for me in these days of isolation. It has become a transforming sacred pause. For in my hemmed-in space, the Creator helped me create — from my mind, from my heart, from my soul. Thanks be to God.

Comfort, Contemplation, Courage, Discernment, Discovering, Feelings, Freedom, God's presence, God’s promises, journey, Life Journeys, Meditation, Memories

What Do I Do with My Feelings?

Rev Kathy

How are you feeling today?

“Fine” is almost always the answer because usually the one who asked the question doesn’t really want to know all about how we feel. Not really. So we answer with a word — “fine.” Just “fine.” After all, we don’t often want to reveal our true feelings to anyone, and on top of that, telling them how we really feel would take more time than either of us want to spend on the conversation.

There may also be another reason for responding with just the word “fine.” Sometimes we don’t know how we’re really feeling. Some people are too busy with life responsibilities to consider how they feel. Others know there are deep feelings inside themselves, but they too are too busy to feel them. Still others sense dark, foreboding feelings in their deepest place, and they will not risk the emotional repercussions they might face by lettings their feelings rise into their consciousness. In Leo Tolstoy’s book, Anna Karenina, the dialogue asks, “Is it really possible to tell someone else what one feels?” Perhaps at that point — the seeming impossibility of telling another person how we feel — is where you and I find ourselves.

What happens when you refuse to allow your deepest feelings to enter your consciousness?

The question on the left is a very good question, even a crucial question. What does happen in us when we simply refuse to allow our feelings to come to the light os acknowledgment. The answer is at the very center of our quest for emotional wellness. We start, as the image above instructs, at owning our deepest feelings. Owning means to look at our feelings honestly and without fear. Owning means making no excuses for feelings. Owning means not blaming our feelings on others. Owning means holding our feelings in high esteem and acknowledging how they came to be. Owning means accepting our feelings, embracing then and honoring them

I was so deeply hurt that I just hold it inside until it becomes so unbearable I think I will snap.

He made me feel invisible and I just can’t let go of that feeling. I still feel invisible after all these years.

She made me so angry and I am letting that anger rage inside me and it will not go away. I don’t dare express it or let it surface.

Owning our feelings means being willing to truly “see” them, even when seeing them frightens us or creates in us a sense of dread. We sense we may experience a season of dread that the feelings will hurt us, again and for a long time. We fear what we will see. There is some truth in the fact that we tend to live into our “false self,” the self that is external and often shows little resemblance to our internal self. Contemplation is internal work. For those of us who believe in God, something divine happens when we are immersed in contemplating our hidden feelings — this thing that happens is that God meets us there, at the very moment when a buried feeling begins that awful hurting. I think of the words of promise in Holy Scripture, Jeremiah 29:11.

For I know the plans I have for you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope.

I cannot help but find comfort in the presence of God in my life’s most painful times, and honestly, I have to say that some of those painful times were a part of contemplation and, through contemplation, beginning to own my down-deep feelings. The wise words of Thomas Merton are both instructive and provocative.

Everyone of us is shadowed by an illusory person: a false self . . . We are not very good at recognizing illusions, least of all the ones we cherish about ourselves. Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, external self which we commonly identify with the first person singular. Our reality, our true self, is hidden . . . We can rise above this unreality and recover our hidden reality . . . God begins to live in me not only as my Creator but as my other and true self.
― Thomas Merton, New Seeds of Contemplation

In finding pieces of my hidden, true self, I also found release from harmful feelings, hurtful memories and oppressive people I held on to. Finally, after contemplation, we find the ability to share our feelings — the real ones — with the people we trust to hold them sacred and to help us better understand them. At the moment when I understood my feelings — where they came from; why I was holding on to them; who caused them; what would happen if I let my feelings rise from my depths to the light of day — that was the moment I felt free. I could live again as my best self. I could love myself, my real self. And I could be my best self. Not a small thing! A turning point in my life!

I hope you will spend some time studyIng the Feelings image above. I invite you to look at the seven feelings in the center and to then move to the outer circles. If I feel sad, for instance, the next expansion of the circle further clarifies what “sad” means for me, i.e. lonely, vulnerable or depressed. The outer section may reveal to me that I was victimized or abandoned, grieving or isolated.

Continue to contemplate your hidden, unspoken feelings. Learn to look at them and “own” them without fear, and know that God will meet you at the point of your deepest pain and that you are God’s own creation — cherished, loved, comforted and protected by a God who will never let you go. 

As a part of your contemplative moments, I hope you are strengthened by this arrangement of the  hymn, “O Love that Will Not Let Me Go.” Play it before you begin your meditation time and let its message clear your mind and comfort your soul.

Activism, Beloved Community, Bewilderment, Change, Community, Community activism, Confusion, Contemplation, Covenant, Creating, Division, Exhaustion, God's presence, Hate, Hope, Injustice, Liminal time, Uncategorized

This Liminal Time

Rev Kathy

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liminal
in American English
(ˈlɪmɪnəl ; ˈlaɪmɪnəl )

ADJECTIVE

1.  Relating to a transitional or initial stage of a process.

2.  At a boundary or transitional point between two conditions, stages in a process, ways of life, etc.

“Liminal” used in a sentence: We are in a transitional and liminal time: this makes everything unsettled and awkward, and most of us feel tremendous unrest and a sense of urgency.

I choose to mark this particular time in history as a liminal time that demands my courage to stand — to stand in solidarity with every person who is demanding an end to racial injustice. I cannot choose my partners in this struggle. Instead, I have to accept those that appear in my life, bringing with them a determined will to stand for justice.

I must understand that liminal time does not last forever. Liminal time is a place of transition, a liminal stage between justice and oppression, between life and death. So my choices and yours in this liminal time might very well affect what’s going on in the streets of American cities, in police precincts in every community and rural hamlet, in the halls of Congress and in the White House, in our hearts and in the hearts of those we could see as our “enemies.“

CB60C28A-A33B-4386-9B35-C3DC950FC905Here is where I must focus. My heart must long for an end to injustice. So must yours, because God’s heart grieves over the mayhem in our streets and the violence that has its way when a white police officer murders a black man or woman, even a black child.

You and I must yearn for an end to racial injustice — any kind of injustice and oppression — because God’s heart yearns to see us living in holy unity as brothers and sisters.

These days have dramatically shown us our liminal time, and it is NOW.

I have a strong sense that this liminal time has brought the widespread unrest we are witnessing, and that unrest emerges directly from a deep desire for change and transformation. It must be now!

Those of us who remember, know that the Civil Rights Movement came to its boiling point when every marcher, every protester, every non-violent activist and every violent one knew when their liminal time had come. Some people, of course, did not like that time at all, but even those who resisted that movement towards justice knew in their hearts that it was the liminal time, the time of NOW.

The fight was fought by people who spoke and marched, prayed and worshipped, who resisted and stood their ground, who preached and sang their freedom songs. Ah, how those songs of the civil rights movement helped motivate people of all ages and races, from Student Nonviolent Coordinating Committee (SNCC) activists and Freedom Riders to the thousands who marched on Washington, Selma, and Montgomery!

Yet not one person — Civil Rights leader or non-violent protester — could achieve civil rights alone. It required persons living in the poorest neighborhoods and their affluent neighbors across town. It took white folk and black folk, protestors and preachers, eloquent advocates and those who fought silently, lawyers and congresspeople and attorneys general and presidents. It required a community in solidarity. In fact, during the Civil Rights Movement, the creation of community was the quintessential coming-of-age story for Black people. 

Of that historically significant time, Father Richard Rohr writes this:

It was the particular time in history when nonviolent initiatives seeded with contemplative worship practices became acts of public theology and activism. You see, activism and contemplation are not functional opposites. Rather, contemplation is the heart’s reflective activity that is always seeking the spiritual balance between individual piety and communal justice-seeking.

Who could have predicted that America’s apartheid would fall as decisively as the walls of Jericho, when the people marched around the bastions of power carrying little more than their faith and resolve? How audacious it was to take just the remnants of a chattel community, the vague memories of mother Africa, and a desperate need to be free, and translate those wisps into a liberating vision of community. The idea of a beloved community emerged from the deeply contemplative activities of a besieged people — the people of the Civil Rights movement.
— Fr. Richard Rohr

One would think that such a movement that was so powerful, so eloquent and so determined would see its dream become reality, and that such a stunning reality would last forever. So that every person, from that time to this, would live as beneficiaries of beloved community. But here we are in another liminal space of racial indignity, cities in chaos and families mourning the death of their loved ones in Minnesota, in Georgia, in Kentucky and beyond. We did not really believe we would be in this time and space, a time that would demand a civil rights movement of its own.

The in-between liminal spaces of Scripture are pregnant with God’s transformational possibilities:

Noah and his family rebuilding the world after the flood; Abraham holding the knife above Isaac; Jacob’s struggle with the angel; Joseph in the pit; Moses and the Israelites at the edge of the Reed Sea; Israel in the wilderness; Joshua crossing the Jordan; Jesus suffering on the tree; the women at His tomb; the disciples waiting in Jerusalem.

Scripture indeed is fraught with liminal moments – moments of imminent expectation, infused with both hope and doubt — that lead to transformation and change. So change involves tension, and those of us who are longing for a paradigm shift that insists on justice, know that tension all too well.

Betwixt and Between — neither here nor there. It would be safe to say that this liminal time is mostly uncomfortable and confusing. Liminal time is the time between what was and what will be. And not one of us can predict what will be, either in this struggle against injustice or in the uncertain waxing and waning of the deadly coronavirus. The convergence of virus and death and sickness and distancing with racial injustice, violence and protest is almost too much uncertainty for us to navigate.

In the end, I want to believe that this liminal time and every liminal space is the dwelling place of God, the place where God meets us and says, “I will never leave you or forsake you . . . And remember, the Spirit of the Lord is upon you and has anointed you to announce Good News to the poor, to proclaim freedom for the imprisoned and renewed sight for the blind, to release those who have been oppressed. [my paraphrase]

Even in our current time of disconcerting fluid borders, God is with us in this liminal time. God is inseparably bound with us in this moment, and it is in this liminal space where heaven and earth, life and death, joy and sorrow, ecstasy and despair, sleeping and waking, justice and injustice, commingle.

So here’s my challenge to myself and to all of us. What if we choose to experience this liminal time, this uncomfortable now, as a time for insisting upon full solidarity with all of our brothers and sisters? What if we choose to make this particular time — with all of its pandemic and death, chaos and destruction, fire and protest, upheaval and violence as if no lives matter — a liminal time for construction and deconstruction, choice and transformation? What if you and I choose to hold hands and march on in solidarity and community until we reach the mountaintop where injustice is no more?

I want to. Do you?

 

anxiety, Comfort, Community, Compassion, Emotions, Faith, Fear, God's presence, God’s promises, Grace, grief, healing, Irish Blessing, Isolation, Life Journeys, Soul

You Do Not Walk Alone

Rev Kathy

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Do not be afraid; do not be discouraged,
for the Lord your God will be with you wherever you go.
— Joshua 1:9

Sometimes our reliance on Scripture fails us. We still believe. We still hold on tightly to our faith. We still delve into Biblical promises that we find throughout Scripture. Yet, the trappings of our faith seem to fail us. We feel alone, walking life’s journey alone.

In the past many weeks, several friends and former clients have shared with me intense feelings of being alone. Some of them are not physically alone, but others are. From every one of them, I hear the inner cries of aloneness. They have thought through what might be the source of their despondency and, without exception, all of them believe that the isolation of the coronavirus is causing their distressing feelings.

It’s not helpful, of course, to remind them that they do not walk alone. It does not help to assure them of my presence with them, even if separated by miles and circumstances. It does not help to tell them that they are surrounded by a community of faith. It does not help to tell them that their circle of friends will always walk with them in solidarity and comfort. It does not help to recite to them endless Bible promises that declare God’s abiding presence.

What they feel in their spirits supersedes any spoken assurance I could give, because aloneness is very real, very pervasive in the throes of this pandemic. It’s about many things: actual separation from friends and family; fear of contracting the virus; loss of normal routines of daily living; loss of employment; heavy responsibilities for aging parents; deeply held fears of the virus harming their children; pervasive uncertainty about the future. This list could continue for several lines of writing.

The isolation, the fear, the uncertainty — all of it is simply taking a significant toll on so many people. One effect is that sinking feeling of being alone.

One of my long-time friends said this to me last week as we chatted online: “Kathy, I am in this house with my family, so I should be grateful. But why do I feel so burdened, so despairing and, in the deepest recesses of myself, so completely alone?”

Of course, her words broke my heart. In years past when she was in crisis, I would simply go to her. Today I cannot do that. Even if we were not in this shelter-in-place situation, I could not go to her now. I am in Georgia and she is in the UK. Chatting online, talking by phone and Zooming will just have to do. That’s the best we can do.

Fortunately, I am learning a new pastoral care skill: how to be fully present with someone who is thousands of miles away. I am learning that compassionate care has no boundaries. I am learning that, if I am willing to enter into a soul-to-soul conversation with another person, we can be truly in one another’s presence. I think it’s a grace gift from God specially sent to us in these days of pandemic.

So if I can find my way into my friend’s person’s soul-space, in spite of miles of separation, she tells me that she does not walk alone anymore. And suddenly, by God’s grace, I do not walk alone either.

I must share with you a beautiful video I watched in our church’s virtual worship experience last Sunday. Please spend a few contemplative moments listening to the words from an old Irish blessing and watching the serene images. May it bring you peace and remind you that you do not walk alone.

Bible, Challenge, Comfort, Community, Compassion, Covenant, Emotions, Faith, Family, Fear, Friends, Friendship, God's presence, God’s promises, Isaiah, Isolation, Jephthah's Daughter, Judges 11, Life Journeys, sadness, Stories

The Sign at the Car Wash

Rev Kathy

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Every Monday morning my routine is the same: wake up early, go get weekly labs drawn.

I have memorized the routine and the route, so I rarely spot anything new or exciting along the way. Until today! It was at the car wash at the intersection just before we enter the ramp onto the interstate. Their colorful LED SIGN caught my eye. On the sign were words I had never seen on that sign before. The words?

Do not be afraid, for I am with you. Do not fear, for I am your God. I will strengthen you and help you. I will hold you up with my victorious right hand.

— Isaiah 41:10 NLT

Normally, I’m not a big fan of sacred scripture rendered in LED. It seems a bit sacrilegious to me. So why did it catch my eye today? And not only did it catch my eye, it reached right into my deeper place. It poked on my heart and grabbed my spirit today. As I mulled over this passage of scripture over the next few minutes, I determined that it was worth remembering, worth my time to dig a little deeper into what it means and why it captured my thoughts today.

It certainly wasn’t the setting or the art that illustrated it. The art, I recall, was bubbles! Just your everyday, predictable car wash bubbles! Not so inspiring. Yet the text lingered with me a while and, obviously, seemed blog-worthy.

So here I am in a place of just a little awe that I might have received a holy message this morning. I am in awe at receiving a word of comfort urging me not to be afraid and promising me the protection of the Most High God. The words were not, “God is with you.” The message given especially to me this day was, “I am with you. I will strengthen you and help you. I will hold you up.”

And all of that on a car wash LED sign illustrated by bubbles!

Even in frightening days like these, days that have brought a deadly virus spreading across the world, we can bury this promise from God deeply within our hearts for the times we need it most . . . “Do not be afraid, for I am with you.”

Yes, I feel fear that the virus will come closer to home, as most of us do. I fear for myself, for my family, for my friends, for my church family. I fear because I know that if the virus does reach into my life, I must be separated from those I love. So all that remains is this comforting promise from God, “I am with you.”

Even for a hyper-religious person like me, that doesn’t feel like enough. I need my family close, and my friends, those who have comforted me throughout my life at different points on my journey. I think maybe all of us need that, even more in these days.

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Don’t walk behind me, I may not lead.
Don’t walk in front of me, I may not follow.
Just walk beside me and be my friend.  Albert Camus

My Sunday School class meets every Sunday night, religiously, because we need one another. Our relationship is a covenant between us and among us, and so we are never afraid to be vulnerable with one another and to tell the stories of where we are, how we feel, what we fear. Our stories are mostly about how we’re making it through days of isolation, what challenges us, what frustrates us, what causes us to worry, what we’re most afraid of . . . and our stories affirm two constants: 1) God is with each of us all along the journey; and 2) We are present with each other when our journeys lead us through times of faith and through times of fear.

My community — my sisters — often bring to mind the heartbreakingly beautiful story of Jephthah’s daughter from the 11th chapter of the Book of Judges. Jephthah’s daughter was in a place of deep mourning because her father inadvertently betrayed her. She was facing death, but before her time of death, she begged her father to give her time to go up into the hills with her sisters to mourn.

Grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

“You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept.

— Judges 11:37-38

Such a sad story! Like some of our own sad stories, stories we tell only to our special, safe people. This is a good day to remember and to give thanks for my sisters, those who are nearby and those with whom I share a deep connection across many miles and decades.

Today’s blog was a little bit about sad stories, yes! But it was even more about today — a good day for me to notice an LED sign with bubbles and the comforting message: “Do not be afraid, for I am with you.” There is hope in those words on the LED sign. There is comfort there, even if the words are among the bubbles!

I wish for you the peace of this same assurance, that you will know beyond any doubt that God walks with you on your most frightening pathways, and that your community of friends do, too.

 

anxiety, Christ's Passion, Christ’s Resurrection, Comfort, Community, Courage, Faith, Fear, God's presence, Heartbreak, Hope, Isolation, Loss, Pandemic of 2020, Psalms, Resurrection, struggle, Sunday of the Palm and Passion

In a Shaken Time . . . The Unshakable

Rev Kathy

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I have written often about times when I have been shaken to my core, the hard times and the seasons of angst. Not because hard times have been a constant in my life, but because in the middle of them, I have found a Divine Constant that sustained me at times and saved me at other times.

As we approach the Sunday of the Palm and Passion, we remember the journey Jesus traveled.

. . . the great crowd that had come to the festival heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, shouting,“Hosanna! Blessed is the one who comes in the name of the Lord— the King of Israel!” (John 1:12-13 NRSV)

Yet, before the day is done, the Gospel of John tells us how troubled Jesus was as he spoke about his death.

Now my soul is troubled. And what should I say—‘Father, save me from this hour’? No, it is for this reason that I have come to this hour. (John 1:27-28 NRSV)

As we recall Christ’s passion, we cannot help but recognize our own — and the passion of our families, friends, neighbors scattered throughout the world. Each of us, no matter where we are, are covered with the fear of a pandemic we can not begin to understand, the virus that knows no boundaries. It goes where it will, infecting those exposed to its microorganisms and leaving fear and anxiety in its wake. We are shaken to the core.

Those who are infected, or have watched as their infected loved ones battle the virus, cry out for mercy, for grace and for comfort. They are in search of the Divine Constant, a “very present help,” who keeps vigil with us offering a comfort that surpasses our ability to comprehend it. There is no better description of divine comfort than the words of the Psalmist in the 46th Psalm that tells us to take heart, hang on, fear not.

God is our refuge and strength,
a very present help in trouble.

Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea;
though its waters roar and foam,
though the mountains tremble with its tumult.

There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.

The nations are in an uproar, the kingdoms totter;
he utters his voice, the earth melts.
The Lord of hosts is with us;
the God of Jacob is our refuge.

Come, behold the works of the Lord;
see what desolations he has brought on the earth.

He makes wars cease to the end of the earth;
he breaks the bow, and shatters the spear;
he burns the shields with fire.

“Be still, and know that I am God!
I am exalted among the nations,
I am exalted in the earth.”

The Lord of hosts is with us;
the God of Jacob is our refuge.

At the very beginning of the Cold War in 1952, Harry Emerson Fosdick spoke to students and faculty at the Pacific School of Religion. After acknowledging the very real fear and uncertainty in the world at that time, he spoke these words: “The highest use of a shaken time is to discover the unshakable.”

Oh, that we might find the highest use of this time! Oh, that we might find it alone — isolated in our homes, in our prayer closets, in the breeze and beauty of springtime! Oh, that we might find the highest use of this time in community — in all the ways we are striving to create holy community despite our isolation.

Yes, we are shaken right now, but again the Psalmist has the last word of divine comfort and hope.

The Lord is close to the brokenhearted
and saves those who are crushed in spirit.
(Psalm 34:18 NIV)

As I look around, hearing from those closest to me and also hearing the stories of people around the world, I witness signs that we are indeed discovering the unshakable in this shaken time — the unshakable in ourselves, the unshakable faith we hold in our hearts, the unshakable spirit within us and the Unshakable Constant God who pours grace upon us when we most need it.

May each of you stay safe and healthy. May you wave your palms and witness Christ’s passion still believing in the resurrection that will dawn upon our lives again. May you find the unshakable within you and hold the Unshakable God near you.

For a time of prayer and meditation, you may be inspired by listening to this beautiful arrangement of the hymn, “Nearer, My God, to Thee.”

 

 

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The Hem of God’s Garment

Rev Kathy

 

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The Aurora Borealis in Finland, called ‘The Hem of His Garment.’”

When we find ourselves in our darkest times, it is then that we search for God with all our hearts. Today I invite you to recall the story of the woman who touched the hem of Jesus’ garment, and in that moment was touched by God. In years past, I have written and preached many times about searching for God — the images of God experienced when one searches for God, the emotions felt when the search brings God near, the path that leads to a renewed relationship with God. I have read many sermons through the years that have been entitled, How Do You Find God?” In Scripture, God is found in many ways, in many places that suddenly become holy ground. Before anything else, we must hear these words from the prophet Jeremiah:

You will seek me and find me, when you search for me with all your heart.

Scripture offers us many examples of holy moments in God’s presence, times when people like you and me stood on holy ground before God in their own time, in their own way, “seeing” God in the way that most inspired them.

Moses met God on Mount Horeb . . .
Moses came to Horeb, the mountain of God. There the angel of the Lord appeared to him in a flame of fire out of a bush . . . Then Moses said, “I must turn aside and look at this great sight, and see why the bush is not burned up.” When the Lord saw that he had turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” Then God said, “Come no closer! Remove the sandals from your feet, for the place on which you are standing is holy ground.” He said further, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

So come, I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.”

But Moses said to God, “Who am I that I should go to Pharaoh, and bring the Israelites out of Egypt?”

God said, “I will be with you; and this shall be the sign for you that it is I who sent you: when you have brought the people out of Egypt, you shall worship God on this mountain.” (From Genesis 3)

The Prophet Isaiah heard the voice of God . . .
Then I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” And I said, “Here am I; send me!” (Isaiah 6:8)

Elijah experienced God . . .
The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave. Then a voice said to him, “What are you doing here, Elijah?” (1 Kings 19:11-13)

Though the circumstances were not ideal, Miriam met God face to face . . .
The Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out.

Then the Lord came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words . . . (Numbers 12:1-6)

Moses speaks to the Israelites about hearing God just before receiving the Ten Commandments . . .
The Lord spoke to you face to face out of the fire on the mountain. (Deuteronomy 5:4)

Jacob wrestles with a man, some say an angel, at Peniel . . .
The man said, “You shall no longer be called Jacob, but Israel, for you have striven with God and with humans, and have prevailed. . .”

So Jacob called the place Peniel, saying, “For I have seen God face to face, and yet my life is preserved.” (From Genesis 32)

Job spends many days demanding that God give him answers . . .
Then the Lord answered Job out of the whirlwind:
“Who is this that darkens counsel by words without knowledge?

Gird up your loins like a man,
I will question you, and you shall declare to me.

“Where were you when I laid the foundation of the earth? (Job 38:1-4)

Eve heard God’s voice in the garden and she talked with God, although hers was not the best encounter . . .
Then the Lord God said to the woman, “What is this that you have done?”

. . . To the woman God said,
“I will greatly increase your pangs in childbearing;
in pain you shall bring forth children. (From Genesis 3)

Finally, Matthew gives us a beautiful example of a woman who searched for God through the presence of Jesus, God incarnate . . .
Suddenly a woman who had been suffering from hemorrhages for twelve years came up behind Jesus and touched the of his cloak, for she said to herself, “If I only touch the hem of his garment, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made whole. (Matthew 9:20-22)

Perhaps it is this woman whose story most clearly reminds us that ordinary people like you and I can search for God, hear God’s voice and even see God face to face. It is there in the presence of the Holy One that we are made whole. I recently read an article and found in it these words and the image above:

“I look at this in awe! This is the Aurora Borealis in Finland. It is called, ‘The Hem of His Garment.’”

The image of Finland’s Aurora Borealis is truly awe-inspiring. Yet, many other images become visible in a search for God. Those of us who search find God in many different ways. Have you searched for God? What images of God have you seen? Have you heard God’s voice and felt God’s presence in your darkest hours? Have you stood on holy ground, looking into the face of God?

You will seek me and find me when you search for me with all your heart.

I recently read an article and found in it these words and the image above: 

“I look at this in awe! This is the Aurora Borealis in Finland. It is called, ‘The Hem of His Garment.’”

A2BC4CE9-26DE-4DF1-BF34-895E6A4FA47AI pray that each of us will seek God and find God in the ways that most inspire us and make us whole. I leave you with this blessing.

May God’s Image surround you,
and those whom you love.
Rest now, in God’s calm embrace.
May you, in your own way, touch the face of God.

Let your hearts be warmed
and all your storms be stilled
by the whisper of God’s voice. Amen.

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Walking Peacefully

Rev Kathy

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People say walking on water is a miracle,
but to me walking peacefully on earth is the real miracle.

Thich Nhat Hanh

Those words ring so true, but how does one realize “the real miracle?” “Walking peacefully on earth” is much harder than it sounds, much more challenging than it ought to be, at least for most of us. Some have poetically said that walking on earth is our pilgrim journey, and I believe that many people feel that they are walking a pilgrim journey.

In his book, The Pilgrim Journey: A History of Pilgrimage in the Western World, James Harpur asserts that we are now in a new era of pilgrimage and asks: “Why is pilgrimage coming back, especially in a time when many people are questioning traditional religion?” Harpur’s answer is that in these days, there seems to be a deep longing in humans for this form of spiritual practice.

As for me, pilgrimage and journey are very real descriptors of my life. I have often set out on one journey or another, not knowing where to go, only that my soul needs the journey. I am captivated by Harpur’s book, by his tracing the history of why countless people through the ages have embarked on spiritual pilgrimages, by his many stories of pilgrimage through the ages and by his examples of why journey is so relevant to today’s pilgrims. Harpur writes:

If that is done, the destination — a shrine, a holy mountain, or a house of God — will signify not the end of the journey, but the start: a gateway into a new way of being, of seeing life afresh with spiritually cleansed eyes.What is essential is that the journey, by whatever means it is accomplished, gives the pilgrim enough time to expose himself or herself to the possibility of a sacred metamorphosis.

Nothing seems more important to me than seeing my life afresh “with spiritually cleansed eyes.” But getting there is a long process, a journey.

3BCA9FAD-8CD2-4B6A-B300-6609E1318379Walking peacefully on earth requires my full resolve and my desire to reach that place in life. Wouldn’t any of us want to experience transformation and the freedom to be? Wouldn’t any of us want to experience a sacred metamorphosis?

Certainly, it is a long process, a long journey. There are many steps along the way that each person must determine in order to persist on the pilgrimage. There are divergent paths and rough roads and thorny ways and threatening obstacles. Though choosing the path is personal, the graphic at the top of his post illustrates a set of steps we could possibly choose for ourselves. If I chose to take those steps, it would look like this:

First, I must learn to cry again. Crying is very hard for me, as if I dared to cry, my crying might go on forever. Yet, crying is a part of cleansing the soul, and as the quotation says, there is an importance to flowing and finally letting go. Secondly, I need to accept that within me, there is fire and that I must not be afraid to let it burn. I think I must face the flame, adapt and re-ignite my inner fire. Thirdly, I must to open myself up to refreshing air — observe it, breathe it, focus and then decide whatever I need to decide.

The quote also says “remember that you are earth” and ground yourself, give, build and heal. Finally, “remember that you are Spirit” and care for your inner core so that you can connect, listen, know yourself and be still. It’s quite a lesson — a new way of seeing myself — and perhaps it is the way I must journey if I want to walk peacefully on the earth. In these days when peace is in short supply, when nations refuse to beat their swords into plowshares, when political rivals use hate speech against one another, it is so important that peace dwells within my soul.

In the end, all of us long for what James Harpur calls sacred metamorphosis. We all want to realize the miracle of walking peacefully. We want to walk peacefully in our souls. We want to walk peacefully with others. We want to walk peacefully in our families. We simply want to walk peacefully — hand in hand with God and moved by Spirit. We want the choice to walk or to be still, to run or to leap, to breathe or to hold our breath when we kneel before wonder. We want to have the freedom to speak and shout and sing and dance . . . and truly live. That is the miracle!

 

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Lingering . . . In the Presence of God

Rev Kathy

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I have observed, at this year’s beginning, as in past years, that humans are more introspective than usual. It may begin with intentions or resolutions for the new year. What I observe is that people are revisiting the past, trying to reinterpret it, digging for the meaning the past held for them and trying to find ways to heal the wounds of the soul theyp have hidden inside them for a long time. Those woulds live in us so long that they become scars, hardened in our spirits and thus more difficult to heal.

Until we have done this spiritual and emotional inner work, we are hesitant, unwilling to move into the future. So we linger in the present and re-live the past. Usually what we  revisit are past sorrows and losses, past disappointments and perceived failures, past pain that continues to pierce the soul. Seldom do we revisit past joys, because joy does not pierce like sorrow does.

It is a positive thing to linger in life review at the beginning of a new year. Just as the year is new, all of us hope that in the work of lingering, we will find newness in ourselves. The work of introspection is important for our well being and we have so many choices about how to strengthen ourselves, body and spirit. Many people use self-counseling, which may include searching their deep selves through personal contemplation and prayer. Others engage in spiritual direction, life coaching, trauma therapy or counseling. Still others tend to their souls through silent contemplation, labyrinth walks, yoga, nature walks, strenuous exercise, reading scripture, self-help books or poetry, and singing hymns or listening to music.

I want to suggest one other form of self-counseling that is unfamiliar to most people — working with Healing Runes as a part of your quiet time. Your first question probably is, “What are Healing Runes?” I want to begin by sharing an invocation written by Ralph H. Blum from his book, The Healing Runes.

Invocation

Practice the Presence of God in all ways,
Both in your coming in and your going out.

In your prayers, invoke God’s Presence.
In your aspirations, stay mindful of the Presence.
In your meditations, breathe in the Presence.

Above all, let the Presence be reflected in your attitude,
For surely then God will sing in your thoughts,
Speak in your voice and shine through your acts.
Let the Presence of God be the medicine
To heal your life, lift your heart and renew your spirit.

Practice the Presence of God in all ways,
Both in your coming in and your going out. Amen

To answer the question, a Healing Rune is a tool that provides a way of deepening  reflection and stirring the soul where we find life meaning and buried emotions. There is an interpretation of each healing rune in the book, The Healing Runes, written by Ralph Blum and Susan Loughan. They offer interpretations presented in graceful and sensitive language that allows the reader to take to heart what is appropriate for their own meditation and leave the rest.

A4B9545F-D3B1-40D5-AC08-23DF8FD547CAThe book adapts the sacred use of Runes as an alphabetic script used by the ancient Germanic and Norse peoples, creating a tool that could be helpful in the healing of body, mind and spirit.*

I suggest that we not fear the Healing Runes by considering them to be some sort of pagan artifact or something that seems like magic. They are more like mystery, something to guide our reflection and introspection. I suggest the we see Healing Runes as one way to guide us deeper into ourselves and into the presence of God, the ultimate healer of our souls.

I would like to choose a Healing Rune for us from my bag. Its meaning may not mean anything to you or to me. It may not open up any places in your soul that need attention. Or it may awaken us to a wound that we need to give some reflective time, some time for healing.

328A8B00-83F2-418F-BFC5-29960E0C06C7The Rune I have randomly chosen is the Rune of Trust. It is the Rune of restoration that calls for the rebuilding of belief in yourself, in your life and in your relationship with God. For some, drawing this Rune asks you to show trust in a present situation. For others, it calls for embracing the changes you are facing with trust and wisdom. In relationships of the heart, remember that I love you and I trust you are two stones for crossing the same stream. Most importat is that you ask your soul if Trust has something to teach you or somewhere to lead you.

Thomas Moore writes, “We separate, each from the other, the sicknesses of body, emotion, meaning and connectedness.” The soul must be moved, touched and healed, and that is why we linger at the door of our pain, trying every way we know to reconcile it, heal it, eliminate it (or just blast it with a sci-fi laser gun!) Thomas Moore has a better remedy than a sci-fi laser gun, a much more informed remedy:

I am convinced that all healing ultimately comes from a shift in deep imagination, grounding our own lives and anchoring our decisions in the very quick of the heart . . . not just relief from anxiety, but profound gifts that signal the presence of soul — intimacy, pleasure, beauty, love and piety.

As you and I explore what hides in our souls as this new year beckons us, may we not be afraid to linger directly in the presence of our fear or woundedness. Instead, let us consider that we are lingering in the comforting presence of God, in the gentle protection of Spirit. It is safe in that sacred space of Presence, safe enough for us to unearth whatever lies deeply in us and allow it to surface into the healing light.

God may be gently, lovingly calling us to do that work of healing and, in that introspection, to reveal our truth — the truth that will set us free!

 

* The Healing Runes, Ralph H Blum and Susan Loughan; Preface by Thomas Moore; St. Martin’s Press:New York, New York; ©️1995 by Ralph H. Blum.

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“My Soul in Silence Waits”

Rev Kathy

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Photography by Jim Dailey: January 1, 2020, Lake Ouachita, Hot Springs, Arkansas

My dear, long-time friend, former Little Rock Mayor Jim Daily, sent me this photo this afternoon. Mayor Jim is a hiker, a camper, a photographer and a naturalist. He loves the outdoors. He is a person of profound thought, and he spends a good amount of his time in thoughtful contemplation — on a lake or an Arkansas River, in a verdant valley or on a mountaintop. He frequently blogs on what he calls his “adventures,” and his blog is filled with thoughts about wherever he is and whatever beauty he has found. For Jim, every day is a new adventure, and his adventures hold sway over him. They change him in so many ways

One more thing — As a tribute to my friend, Mayor Jim, I want to introduce you to his Blog, which you may enjoy viewing at this link: Last Pair of Boots

His Blog, called “Last Pair of Boots,” tells a poignant story — of nature’s beauty, of God’s presence in it, of friendships, of Arkansas’ and America’s holy places, of worship and contemplation and prayer. Here’s what Jim says about naming his blog:

The name “Last Pair of Boots” came to me when my ten year old boots broke down and it occurred to me that at my age the new pair of boots might be my last pair. Metaphorically my boots represent the trails and travels of life.

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Whitaker Point … aka Hawksbill Crag! At the Buffalo National River

This is such a thought-provoking description that fits Jim’s love of nature’s splendor. He also hints at endings, not in a melancholy  way, but in words the reveal his life of contemplation and curiosity. Jim’s outings are hiking and wilderness camping, skiing, fishing, exploring, visiting every Arkansas State Park through his job as Arkansas Tourism Director, finding friendships in every small Arkansas hamlet, searching for Arkansas treasures,
finding God in all the places and faces.

I imagine he will hold all of these adventures in his heart now that he has finished his work as Arkansas Tourism Director this past December.

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Hamfest — Whatever it is …  it’s gotta be something special to celebrate 50 consecutive years on top of the second highest mountain in Arkansas — Rich Mountain — in the beautiful Ouachita Mountains, Queen Wilhelmina State Park.

Congratulations, Jim, for your many years of service to the citizens of Little Rock and of Arkansas. Your wisdom, your love of nature, your unquenchable thirst for adventure and your unfailing commitment will remain as one of our enduring Arkansas’ treasures.

As I mused about Jim’s outings tonight, I asked myself about the places and times that created my contemplative times. They are few, too few.

For whatever lame reason, I do not take the contemplative times I need. I think that my kidney transplant on November 12th pushed me into a soul-need that beckons me to solitude, silence, contemplation, adventure — new things to examine in the stunning beauty of nature. It calls me out of the house and into the sunlight or under the stars of the night. It calls me to breathe in the fresh air of God’s creation and, with that breath, to take in the miracle of God’s presence.

Now that I’m retired and have time, I tend to fill my time with all manner of preoccupation. At times, I feel busy and frazzled and don’t really know why. Why am I unable to make enough time to spend in the mesmerizing beauty of nature, keeping silence in God’s creation? Why do I not spend time beside still waters, listening to the silence of a pond? What is wrong with my soul that it is rarely drawn to God’s quiet places, and my heart that does not often seek God’s presence in silent space?

I dare not answer those questions until I am prepared to make some life changes. But what I can do is to hold near these reminders of what God desires for me until I can change my life. These reminders might even inspire me to seek change:

O Lord, my heart is not lifted up,
my eyes are not raised too high;
I do not occupy myself with things
too great and too marvelous for me.

But I have calmed and quieted my soul,
like a weaned child with its mother.   (Psalm 131:1-2)

For God alone my soul in silence waits.   (Psalm 62:1)

The Lord is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul.   (Psalm 23:1-3)

Let him sit alone in silence, for the Lord has laid it on him.   (Lamentations 3:28)

To you, O God, silence is praise.   (Psalm 65:1)

It is never a bad thing to offer God the praise of silence, to invite God into my contemplation and to allow God’s presence in my moments of prayer and meditation. The truth is that God has always been present with me. But my deepest desire is that I be present with God. As the Psalmist wrote, “My soul in silence waits.”

May those words become my words . . . and yours. Amen.

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Holding Hope

Rev Kathy

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A new year has dawned. We’re in it, ready or not! While we cannot control what 2020 brings to us, we can control the way we respond —- to times of joy, times of sorrow and all the times that are just ordinary. No doubt we will greet them all, ready or not!

As the poet reminds us, “Live the year that lies ahead with energy and hope. Be strong, have courage. It is time now for something new.” And so it is. But embracing something new is sometimes difficult. Sometimes our hope is small. Sometimes following our journey into an unknown future is frightening. If the year past still holds us in a place of suffering, if illness lingers with us, if depression and anxiety still rages in us, if persistent grief comes with us into the new year, it is difficult, if not impossible, to leave the past pain behind and embrace something new. So if you feel that you cannot leave past suffering behind you, this little message is for you.

The most important thing you can do is to honestly acknowledge the suffering and accept the fact that it will not leave you just because the new year has arrived. Spend some time contemplating your suffering, how it impacted you in the year past. Can you find any newness at all at the beginning of a new year? Is there some of the suffering  you can see in a different light? Can you respond to it differently? Can you find a way to endure it that is better than the way you endured it in the past? Can you make a concerted effort to learn something from your suffering?

Still, if you are in the throes of suffering — physical, emotional or spiritual — the suggestions above can illicit the strong response, “You’ve got to be kidding! This way of looking at the same thing I’ve endured for years is simply impossible!”

I will be the first to acknowledge the truth of that response, but I must also ask, “What do you have to lose?” Even a change in your response to one place of suffering could bring a small change for you, a change ever-so-slight that has the power to offer you increased resilience and hope. It may be worth a try.

I think it’s important to repeat these wise words: “Live the year that lies ahead with energy and hope. Be strong, have courage. It is time now for something new.”

I suggest that, even if we are enduring suffering, we can greet the new year “with energy and hope.” Hope is always available to us, even when we cannot see it or feel it.

From the promises of Scripture . . . 
“ . . . so that we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place.  — Hebrews 6:18-19

From the depths of our souls . . .
“Why are you cast down, O my soul, and why are you in turmoil within me? Hope in God; for I shall again praise him, my help and my God.”   — Psalm 42:11

“I wait for the Lord, my soul waits, and in his word I hope.”   — Psalm 130:5

“But I will hope continually and will praise you yet more and more.”  — Psalm 71:14

The Scriptures can be comforting to us. They can lift up courage in us and they can give us strength to face all of our tomorrows, but the place where hope really lives is within us. We can reach down for it, hold it close, and allow it to help us move forward. No matter what manner of suffering we hold, hope can guide us.

I leave you and your journey into 2020 with the wise words of Corrie Ten Boom:

“Never be afraid to trust an unknown future to a known God.”

 

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Into This Dark and Silent Night

Rev Kathy

The First Sunday of Advent
December 1, 2019

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INTO THIS SILENT NIGHT

Into this silent night
as we make our weary way
we know not where,
just when the night becomes its darkest
and we cannot see our path,
just then
is when the angels rush in,
their hands full of stars.

— Ann Weems

All of us find ourselves in dark places — when the darkness is thick, when we are immersed in silence, when we try our best to make our weary way but the way ahead is veiled.

How disconcerting it is when the night becomes its darkest and we cannot see our path. I have been in that kind of place, and I imagine you have as well. It’s dark when you lose a loved one; when you relocate to a different, unknown place; when you must be away from those you love and who love you back; when a divorce brings you grief and uncertainty; when your children are in trouble; when you suffer an illness or endure a major surgery or treatment. The list of dark seasons of life is endless, personal, hiding in the depths of our wounded places.

We feel a deep kind of despair that does not seem to lift. We hold inside us invisible wounds of the soul and spirit that cannot be healed quickly or easily. Healing of the soul is a long, slow process but it does happen as time brings healing grace. Still, we experience the darkness at a time when the world around us is trying to rush us ever so quickly into Christmas. It is to our benefit if we can hold back and let the darkness call us to places we have never been. Gayle Boss expresses it like this:

Advent, to the Church Fathers, was the right naming of the season when light and life are fading. They urged the faithful to set aside four weeks to fast, give, and pray — all ways to strip down, to let the bared soul recall what it knows beneath its fear of the dark, to know what Jesus called “the one thing necessary”: that there is One who is the source of all life, One who comes to be with us and in us, even, especially, in darkness and death. One who brings a new beginning.

I wonder if in this Advent season I can let my “bared soul recall what it knows beneath its fear of the dark?” I wonder for all of us, will we let Advent be a time of waiting, a time of hoping without knowing, a time of emptying so that we can be filled with God’s Presence? Will we take time to allow the Advent darkness to do its work in us? Because the beautiful hope of Advent is that while we are waiting, lingering in its darkness, just when we realize we cannot see our path “is when angels rush in, their hands full of stars.

Amen.

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My Constant Friend

Rev Kathy

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Transplant Day Nineteen
November 30, 2019

Sleep would not come easily last night. It occurred to me that I would probably struggle all night to get to sleep, and I began to hope for the coming of daybreak. As I drifted slowly into sleep, I did what I often do on sleepless nights. I began to sing a hymn, under my breath of course, careful not to disturb Fred’s sleep. I began to sing a Gospel hymn Fred and I used to sing many years ago. In our church, or in concert at other churches, “His Eye Is on the Sparrow” was one of the favorites every time we sang it. It was certainly one of my favorites and last night while experiencing a little pain, it came to mind that God was indeed watching over me and, as the hymn says, “Jesus is my portion, my constant friend . . .”

Of course, I also began whispering the Scripture text that inspired this hymn.

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows.

— Matthew 10:29-31 New International Version (NIV)

And then the hymn:

Why should I feel discouraged? Why should the shadows come?
Why should my heart feel lonely and long for heaven and home?
When Jesus is my portion, a constant friend is he.
His eye is on the sparrow and I know he watches me.
His eye is on the sparrow and I know he watches me.

I sing because I’m happy.
I sing because I’m free.
His eye is on the sparrow, and I know he watches me.

Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw still closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.

I sing because I’m happy.
I sing because I’m free.
For His eye is on the sparrow, and I know He watches me.

I love learning the stories behind the hymns we sing. This is the writer’s story behind “His Eye Is on the Sparrow.”

Civilla Martin was born in Nova Scotia in 1866. Her husband was an evangelist who traveled all over the United States. She accompanied him and they worked together on most of the musical arrangements.

In 1904 Civilla was visiting a very ill friend. Although discouraged and sick, her friend remembered that God was watching over each sparrow and would certainly watch over  her. She shared with Civilla the words in Matthew 10: ” . . . don’t be afraid; you are worth more than many sparrows.”

Civilla was a poet and thought this would be a perfect idea for a poem. She jotted down the idea and by the end of the day, had completed “His Eye is On The Sparrow.” The entire poem was sent to a well-known composer of that day, Charles Gabriel. His lovely music has carried it all around the world in small churches and great crusades.

And then there is my story behind this hymn: that I learned it decades ago and sang it often; that it spoke comfort to me back then, just as it did last night when sleep would not come; that God has given me the gift I call hymn memory so that every time I need encouragement, the text of a hymn — usually every word of the hymn — comes to mind to comfort me.

For this gift, I give thanks to God. Daybreak did come this morning, but before that I was led by the message of “His Eye Is on the Sparrow” into a restorative night of sleep. And I know this truth in all my deep places: “Jesus is my portion, my constant friend.”

I hope you will take a moment to enjoy this video of the hymn.