Taking Back Our World

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Let’s take back our world! Let us join hands and, in the power of community and holy resolve, reclaim our world from white supremacists, racists and violent actors that threaten our people.

If not us, who? If not now, when?

After the 2012 shooting at Sandy Hook Elementary School in Connecticut that killed 20 young children, British journalist Dan Hodges wrote that the gun control debate in the U.S. was over. This is what he wrote: “Once America decided killing children was bearable, it was over.”

And then we let 2,193 shootings happen. 

The shootings that occurred this week offend us in a very deep place. You see, we are followers of Christ, the Prince of Peace. We are the people of God who know that thoughts and prayers and compassionate sentiments won’t end this kind of terroristic hate.  

The El Paso shooter told law enforcement that he wanted to shoot as many Mexicans as possible. His manifesto, which he posted on the 8chan online community  included details about himself, his weapons and his motivation. He described the El Paso attack as a “response to the Hispanic invasion of Texas,” and proclaimed that he was defending his country from “cultural and ethnic replacement brought on by an invasion.”

Most certainly, these words from an obvious white supremacist should offend every follower of God. His evil intent is also an offense to God. In response to such evil, perhaps we will raise our voices continually and persistently, without becoming weary. Perhaps we will resolve to take back our world, proclaiming God’s word in the darkness of evil just as the prophets did. Like them, perhaps we will persist tirelessly and with a holy resolve, for as long as it takes to end the evil that arises from racism and white supremacy. 

Perhaps our prophetic action will mirror that of the writer of Lamentations who wrote, “Arise, cry out in the night, as the watches of the night begin; pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children.”

May God so embolden us.

Dangerous Contemplation

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This morning, I read a meditation from the Center for Action and Contemplation as I often do to start my day. In it, Sister Joan Chittister explores the relationship between prophetic witness through compassion and contemplation. Sounds risky to me! And that’s very close to the point Sister Joan makes:

. . . contemplation is a very dangerous activity. It not only brings us face to face with God, it brings us, as well, face to face with the world, and then it brings us face to face with the self; and then, of course, something must be done. 

Something must be filled up, added to, freed from, begun again, ended at once, changed, or created or healed, because nothing stays the same once we have found the God within. . . . We become connected to everything, to everyone. We carry the whole world in our hearts, the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the earth, the hunger of the starving, the joyous expectation every laughing child has a right to. Then, the zeal for justice consumes us. Then, action and prayer are one.

Bolder prophetic words were never written! Would that all of us who profess a relationship with God might rise from our knees and be ennobled by our prayers to do justice and love mercy! Largely, this is not the case for us. Our prayers feel empty, devoid of the compassion of Christ and the power of the Holy Spirit. After we have prayed, have we changed? Has our heart been softened by moments of communion with God? Does our heart move into a tragic world with the tenderness of a compassionate Christ?

As we are praying, children and families still languish at our borders, suffering in living conditions that seem impossible in America. And we hear the distant echo of Jesus asking for the children to come to him.

As we are praying, the ever-changing climate exacts its harm on oceans and rivers, having significant impact on ecosystems, economies and communities. Rising average temperatures mean balmier winters for some regions and extreme heat for others. Flooding, drought and violent storms take a dangerous toll on our beloved earth.

250ACCE1-377E-4980-9A7B-546C7B31A8FEAs we are praying, gun injuries cause the deaths of 18 children and young adults each day in the U.S. And every day, 100 Americans are killed with guns. Can we ignore the fact that nearly 1 million women alive today have been shot, or shot at, by an intimate partner?

 

 

All the while, we comfortably rest in our own kind of contemplation. Yet, contemplation must be redefined. We must learn to experience it as a change in consciousness that forces us to see the big picture, to see beyond our own boundaries, beyond our denominations, our churches. Sister Joan again says it best:

Contemplation brings us to see beyond even our own doctrines and dogmas and institutional self-interest, straight into the face of a mothering God from whose womb has come all the life that is.

Transformed from within then, the contemplative becomes a new kind of presence in the world who signals another way of being. . . . The contemplative can never again be a complacent, non-participant in an oppressive system. . . . From contemplation comes not only the consciousness of the universal connectedness of life, but the courage to model it as well.

Those who have no flame in their hearts for justice, no consciousness of personal responsibility for the reign of God, no raging commitment to human community may, indeed, be seeking God; but make no mistake, God is still, at best, only an idea to them, not a living reality.

So we struggle, Christ followers in a world of cruelty and insanity. Our struggle is about what exactly we can do when we face the world after our contemplative practice. Isn’t contemplation and compassion a pilgrimage to the heart, my own heart and God’s heart? When our moments of contemplation reveal a clear-eyed view of a suffering world, what does Christ’s love and the Holy Spirit’s prompting move us to do?

I often refer to the words Tikkun Olam, the Jewish teaching that means repair the world. Tikkun Olam is any activity that improves the world, bringing it closer to the harmonious state for which it was created. So how does our contemplation lead us to practice Tikkun Olam, to repair the world? What is it that “must be filled up, added to, freed from, begun again, ended at once, changed, or created or healed?”

It is a critical question for all of us and each of us. Indeed, each person must find her own answer and must follow her own path. The way ahead may lead to U.S. border towns. The way ahead may lead to phone calling or letter writing. It may lead to community activism or bearing witness in places where injustices occur. It may lead to protesting and marching or teaching and preaching. It may lead to deeper communion with God through even more time spent in prayer and contemplation.

It will, beyond any doubt, lead us to the places in our world where compassion touches pain. Dangerous contemplation will most definitely lead us to those places.

May God make it so!

 

 

Good Questions!

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I read a very disturbing article today. Here is a part of it:

Attorneys who visited a Border Patrol processing center in McAllen, Texas, as part of an inspection found that officials there had been illegally jailing a sick, prematurely born one-month-old infant and her 17-year-old mother for days, BuzzFeed News reports. This same facility, known as Ursula, was last year called “the ‘epicenter’ of the Trump administration’s policy that has separated thousands of children from their parents” by an official with the Department of Homeland Security.

“You look at this baby,” said volunteer Hope Frye, “and there is no question that this baby should be in a tube with a heart monitor.” Instead, the tiny child was wrapped in a sweatshirt and was reportedly “weak and listless.” Her mom, still weak from her emergency C-section in Mexico, was in a wheelchair and hadn’t been able to sleep due to pain.

They shouldn’t have been there in the first place. “Under federal law, minors are required to be released from Border Patrol custody within 72 hours to officials in the Office of Refugee Resettlement after they are determined to be unaccompanied. Both the 17-year-old mother and her 1-month-old baby are considered unaccompanied minors.”

The Washington Post last month reported that hundreds of children “have been with the Border Patrol for longer than 72 hours, and another official said that more than 250 children 12 or younger have been in custody for an average of six days.” Who knows how much longer this mom and infant would have been in custody, had attorneys and others not intervened? (From Daily Kos)

Good question! How much longer would they have been held in the custody of officials who obviously had no regard for their well being? 

Good question! Why is this horrendous treatment of refugees tolerated in our country?

Good question! Has this nation become a nation of cruelty to those coming through our borders and how did we get there?

Best question! What can you and I, as persons called by God of grace and lovingkindness, do to help bring an end to this atrocity?

There is obviously no easy answer and no quick fix, but those who are suffering need a quick fix. They need for us to stand up and help reclaim our nation’s position as a welcoming, compassionate nation. In these days, I wonder what the symbol of Lady Liberty means to us? 

A gift from the people of France, Lady Liberty has watched over New York Harbor since 1886, and on her base is a tablet inscribed with words penned by Emma Lazarus in 1883:

Give me your tired, your poor,
Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!

Most importantly, we must ask this question: Can we escape from the admonitions in Holy Scripture? Can we ignore the call of Jesus to love our neighbor as we love ourselves? (Luke 10:27) Can we ignore these warnings?

You shall also love the stranger, for you were strangers in the land of Egypt.
— Deuteronomy 10:19

The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.
— Leviticus 19:34

Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow. Then all the people shall say, ‘Amen!’
— Leviticus 27:19

. . . I was a stranger and you welcomed me.
— Matthew 25:31-46

Whoever has two coats must share with anyone who has none…
— Luke 3:11

Bring good news to the poor…release to the captives…sight to the blind…let the oppressed go free.
— Luke 4:16-21

In light of our faith and the counsel of Holy Scripture, each of us must answer the critical question: “What must I do about this?” These are only a few of the actions we might undertake:

Hold congressional representatives accountable and constantly hold up before them the “more excellent way.” Phone calls, letters, emails, visits — not just once, but continually. 

Stay aware of the credible news reports of treatment of refugees at the border. Take that information — every time — to your representatives.

Discover ways that your faith community might partner with faith communities near borders by providing clothing, personal items, blankets, towels, cash. Ship to them whatever they might need for their care of refugees.

If possible, travel to the border nearest to you and see what is happening first hand. When you have seen and heard the voices of people seeking refuge, your life will be forever changed, your heart will know genuine compassion and your impulse to intervene will be magnified.

 

I certainly do not know which of these actions might be possible for you. But I do know two things. I know that this issue is fluid and current, and that the raid sites are throughout the U.S. Just this minute I received this information in my news feed:

ICE is set to begin immigration raids in 10 cities on Sunday. Last year, the Executive Office for Immigration Review announced that it had begun tracking family cases filed by the Department of Homeland Security in 10 immigration court locations: Atlanta, Baltimore, Chicago, Denver, Houston, Los Angeles, Miami, New Orleans, New York and San Francisco. (CNN)

I know also that our faith calls us to compassion, kindness and a welcoming spirit. We can respond to that call in whatever ways seem good and right.

I pray that God will make it so.

Thinking about Justice

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Dr. Martin Luther King, Jr. in Berlin on September 12, 1964;  PhotoquestGetty Images

Coffee, aloneness and silence. A perfect time to think! It’s what I need in the morning. I may be running around the rest of the day doing those tasks that most of us have to do. But in the morning, I crave the quiet time that allows me to think.

So here’s what I’m thinking. Since yesterday when we remembered Dr. Martin Luther King, Jr., I have been pondering a very intriguing article I read about him yesterday in Time Magazine. It was about Dr. King’s 1964 visit to West Berlin.

Now you need to understand this: being a lifelong student of Dr. King’s life and legacy, I should have known about this visit. I did not! According to Time, West Berlin’s Mayor Willy Brandt invited Dr. King to participate in a memorial ceremony for President John F. Kennedy, who had been assassinated the year before. Simultaneously, Dr. King also received an invitation to speak in East Berlin from Heinrich Grüber, who had been a pastor at a church there and a prisoner in a concentration camp for three years during World War II for openly criticizing the Nazi Party. So it would seem that Dr. King was in the company of leaders who, like him, challenged systemic injustice.

Historian Britta Waldschmidt-Nelson wrote that Grüber had been driven out because of his “anti-government views.” In a letter to Dr. King, Grüber wrote, “I write in the bond of the same faith and hope, knowing your experiences are the same as ours were. During the time of Hitler, I was often ashamed of being a German, as today I am ashamed of being white,” Grüber wrote. “I am grateful to you, dear brother, and to all who stand with you in this fight for justice, which you are conducting in the spirit of Jesus Christ.”

The Time article reported that on Sept. 13, 1964 — two months after the Civil Rights Act was enacted and a month before he won the Nobel Peace Prize — King addressed 20,000 people at a rally at the outdoor stadium Waldbühne in West Berlin. Later, King delivered the same sermon at St. Mary’s Church in East Berlin, which was over its 2,000-person capacity, and then gave another, unscheduled speech to the overflow crowd at Sophia Church, similarly over its 2,000-person capacity.

It is interesting to me, in light of the demagoguery of our day, that standing in the shadow of the Berlin Wall, Dr. King said, “While I am no expert in German politics, I know about walls.”

As always, Dr. King’s eloquence was evident in the words he spoke to East Berliners:

It is indeed an honor to be in this city, which stands as a symbol of the divisions of men on the face of the earth. For here on either side of the wall are God’s children and no man-made barrier can obliterate that fact. Whether it be East or West, men and women search for meaning, hope for fulfillment, yearn for faith in something beyond themselves, and cry desperately for love and community to support them in this pilgrim journey.

As you might expect, the U.S. State Department nervously monitored this visit. Historian Michael P. Steinberg explained the nervousness: “King is determined to cross the wall and see East Berlin, and it’s very clear, at this point, that the U.S. embassy does not want him to do this. They do not want the press.” American officials were particularly concerned as racial violence in the United States was frequently held up within East Germany and the Soviet Union as “an indication of the failure of American society.”

The embassy did confiscate Dr. King’s U.S. passport, hoping that doing so would deter him from crossing into East Berlin. But Dr. King managed to get into East Berlin by flashing his American Express card. 

German scholars have written that the visit was key, not only to raising the Germans’ awareness of the American civil-rights struggle, but also to sow the seeds of non-violent resistance there. Some say it inspired participants in the Prague Spring four years later, as well as the activists who campaigned for the Berlin Wall to be torn down in 1989. 

A final interesting historical fact from Waldschmidt-Nelson: East German opposition movements marched to “We Shall Overcome” in the 1980s.

So there you have it: a little-known story about a very well-known man! And thanks to him for a lasting legacy that continues to inspire us toward justice.

Moving Elephants

1d7ce45b-06ac-4a0a-92a0-8d51176ca80fThe wisdom for this day comes from Hannibal of Carthage: “We will either find a way or make one.” It was a Latin proverb, most commonly attributed to Hannibal in response to his generals who had declared it impossible to cross the Alps with elephants.

We need this wisdom for today because for the past two years, racism and other divisions have been promoted by the extremist in the White House and his enablers in the Congress. In general, Congressional leaders are creating policies that enforce systemic poverty. Plain and simple!

The truth is that this country has a long and tragic history of classicism, sexism, misogyny, and violence against women. And those who participate in oppression against women are often on the same side as racism, homophobia, xenophobia, and fascism.

This is not the way a nation and government should be moving, and the masses have said it will not be tolerated. They have looked squarely at the injustices and have determined to “find a way or make one.” They cannot be deterred or thwarted. They will persist as they have always done. “A change is gonna’ come,” sisters!

What are the signs? 

Sign number 1: a record number women were elected to seats in the House of Representatives, many of them flipping districts from red to blue. This nation elected the first Native American and Muslim women to Congress, and the first openly bisexual woman to the Senate. South Dakota elected its first female governor. North Carolina elected another African American woman to the state supreme court.

Sign number 2: the powers that be fear women who persist. As Rev. William Barber points out, they are afraid of women like Rosa Parks. They cower in the presence of women like Rev. Dr. Liz Theoharis of the Poor People’s Campaign’s who has fought to tear down systemic poverty and oppression. They are terrified of women like Women’s March national co-chairs ― Carmen Perez, Linda Sarsour and Tamika Mallory ― who are bringing women together across every race, creed, color, religion, sexuality, and class. They fear women like Sister Simone who fights for affordable health care or like Lucy Parsons who fought for labor rights and living wages.

They’re afraid we’ll march, or vote, or advocate, or speak the truth, or run for office, or persist. But “a change is gonna’ come,” sisters! It won’t be easy. It won’t happen overnight. But if any people can find a way to cross the Alps with elephants, sisters standing together in solidarity can do it! Women have shown that they will “either find a way or make one!”

But there is one caveat: stick together! Forget about infighting.

Yes, There may be realities of real conflict that need to be addressed head on. No social justice movement is without conflict, and disagreements around the Women’s March were there from the start: Should the march include anti-abortion women? Were the needs of women of color overshadowed by the priorities of white women? What about transgender women? Is it true that accusations of anti-semitism hang over the march?

Let us pray that women and those who support women will find ways to mitigate these concerns and show up on Saturday ready to march. After all, we made history together. That was our stellar beginning. Remember?

It started just days after the fateful 2016 election. A small group of women who feared the Trump presidency joined together at a New York restaurant to plan a demonstration. What resulted from that meeting was the largest single-day protest in U.S history, the Women’s March, which took place in about 600 American cities and towns and on every continent in the world. And that march was a part of what inspired a record number of women to run for office and win. Elephants or not, we “will either find a way or make one!”

So let us march on Saturday and if we cannot march, send positive energy in solidarity with those who do march. Be encouraged. Be encouraged by the words of Dr. William J. Barber:

As you march this weekend and as you step into the new year, I urge you to keep fighting. Do not relax until poverty is eradicated, until every American receives a living wage for their work, until racism, bigotry, homophobia, xenophobia, and misogyny are words of the past. Continue to register your friends and family and neighbors to vote. Continue to run for office. Continue to march, protest, and make your voices heard.

Keep the faith. Keep fighting.