Safe from the Terror of the Night

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Today is our day of giving thanks, intentionally. Not that we should fail to give thanks every day, it’s just that today is the day we give communal thanks. Whatever community we are a part of joins hearts in expressing gratitude. There has been no shortage of calls to thanks giving from faith communities, neighborhood groups, classes, cities . . . and the list could go on and on.

“What are you thankful for?” is the common question. But I was inspired yesterday by a message from a member of my Sunday School class who posed three questions. The questions gave giving thanks a fresh meaning for me and lifted me up from Thanksgiving Day humdrum to a time of genuine contemplation about what I am truly thankful for. These are the words of her message:

Three things I invite you to consider about gratitude: what we are grateful for, what we hope to be grateful for one day, and what we are grateful for that was borne out of hardship or pain.  

I am stopped in my tracks by the third question: “What are you grateful for that was borne out of hardship or pain?” Sitting in this place — post transplant — this question gave me great pause. Under the cloud of very real physical pain, I have had many moments of doubt about my decision to have a kidney transplant. Her question forced me to contemplate that in a deeper way, considering my physical pain as well as my emotional and spiritual pain. 

First, it caused me to hope beyond hope that after this pain and hardship, I will be grateful for my decision. Secondly, it caused me to recall and relive the many times of pain throughout my life and the gratitude that followed. There was sadness in this contemplation and mourning for the losses I have experienced in my life. As I revisited the times of pain in my past, recalling them one by one, there was a Scripture passage from Psalm 91 that kept repeating itself in my mind.

Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.

I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”

Surely he will save you from the fowler’s snare
and from the deadly pestilence.

He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.

You will not fear the terror of night,
nor the arrow that flies by day,
nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday . . .

No harm will overtake you,
no disaster will come near your tent.

For he will command his angels concerning you
to guard you in all your ways;
they will lift you up in their hands,
so that you will not strike your foot against a stone.

For that divine protection, I can give deep thanks for, over my lifetime, I have found refuge under God’s wings time and time again, safe from the terror of the night.

Thanks be to God.

Good Questions!

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I read a very disturbing article today. Here is a part of it:

Attorneys who visited a Border Patrol processing center in McAllen, Texas, as part of an inspection found that officials there had been illegally jailing a sick, prematurely born one-month-old infant and her 17-year-old mother for days, BuzzFeed News reports. This same facility, known as Ursula, was last year called “the ‘epicenter’ of the Trump administration’s policy that has separated thousands of children from their parents” by an official with the Department of Homeland Security.

“You look at this baby,” said volunteer Hope Frye, “and there is no question that this baby should be in a tube with a heart monitor.” Instead, the tiny child was wrapped in a sweatshirt and was reportedly “weak and listless.” Her mom, still weak from her emergency C-section in Mexico, was in a wheelchair and hadn’t been able to sleep due to pain.

They shouldn’t have been there in the first place. “Under federal law, minors are required to be released from Border Patrol custody within 72 hours to officials in the Office of Refugee Resettlement after they are determined to be unaccompanied. Both the 17-year-old mother and her 1-month-old baby are considered unaccompanied minors.”

The Washington Post last month reported that hundreds of children “have been with the Border Patrol for longer than 72 hours, and another official said that more than 250 children 12 or younger have been in custody for an average of six days.” Who knows how much longer this mom and infant would have been in custody, had attorneys and others not intervened? (From Daily Kos)

Good question! How much longer would they have been held in the custody of officials who obviously had no regard for their well being? 

Good question! Why is this horrendous treatment of refugees tolerated in our country?

Good question! Has this nation become a nation of cruelty to those coming through our borders and how did we get there?

Best question! What can you and I, as persons called by God of grace and lovingkindness, do to help bring an end to this atrocity?

There is obviously no easy answer and no quick fix, but those who are suffering need a quick fix. They need for us to stand up and help reclaim our nation’s position as a welcoming, compassionate nation. In these days, I wonder what the symbol of Lady Liberty means to us? 

A gift from the people of France, Lady Liberty has watched over New York Harbor since 1886, and on her base is a tablet inscribed with words penned by Emma Lazarus in 1883:

Give me your tired, your poor,
Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!

Most importantly, we must ask this question: Can we escape from the admonitions in Holy Scripture? Can we ignore the call of Jesus to love our neighbor as we love ourselves? (Luke 10:27) Can we ignore these warnings?

You shall also love the stranger, for you were strangers in the land of Egypt.
— Deuteronomy 10:19

The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.
— Leviticus 19:34

Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow. Then all the people shall say, ‘Amen!’
— Leviticus 27:19

. . . I was a stranger and you welcomed me.
— Matthew 25:31-46

Whoever has two coats must share with anyone who has none…
— Luke 3:11

Bring good news to the poor…release to the captives…sight to the blind…let the oppressed go free.
— Luke 4:16-21

In light of our faith and the counsel of Holy Scripture, each of us must answer the critical question: “What must I do about this?” These are only a few of the actions we might undertake:

Hold congressional representatives accountable and constantly hold up before them the “more excellent way.” Phone calls, letters, emails, visits — not just once, but continually. 

Stay aware of the credible news reports of treatment of refugees at the border. Take that information — every time — to your representatives.

Discover ways that your faith community might partner with faith communities near borders by providing clothing, personal items, blankets, towels, cash. Ship to them whatever they might need for their care of refugees.

If possible, travel to the border nearest to you and see what is happening first hand. When you have seen and heard the voices of people seeking refuge, your life will be forever changed, your heart will know genuine compassion and your impulse to intervene will be magnified.

 

I certainly do not know which of these actions might be possible for you. But I do know two things. I know that this issue is fluid and current, and that the raid sites are throughout the U.S. Just this minute I received this information in my news feed:

ICE is set to begin immigration raids in 10 cities on Sunday. Last year, the Executive Office for Immigration Review announced that it had begun tracking family cases filed by the Department of Homeland Security in 10 immigration court locations: Atlanta, Baltimore, Chicago, Denver, Houston, Los Angeles, Miami, New Orleans, New York and San Francisco. (CNN)

I know also that our faith calls us to compassion, kindness and a welcoming spirit. We can respond to that call in whatever ways seem good and right.

I pray that God will make it so.

Lenses

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Photo: The Power of Lenses, Wired

All of us see things through a lens. We get our lens from our life, and no one else sees things through that same lens. Just to make it clear: this is not a commentary on current politics and policies. This is simply a hodgepodge of musings that have emerged from what I am seeing through my lens.

Let me start, right off the bat, by pointing to something that doesn’t look so good through my lens, namely the unconscionable practice of separating children from their parents in the name of enhanced border security. We railed at that policy — for a while. But with the passing of time, our advocacy for these separated families has waned. These days, it is even hard to find a current news report that updates the status of the separated children.

I did find a report that quotes administration officials in the U.S. Department of Health and Human Services saying that the number of beds available for migrant children increased from 6,500 last fall to 16,000 today (CNBC; 19 Dec 2018). Apparently, the crisis we have all but forgotten is still real.

Dr. Jack Shonkoff, who heads Harvard University’s Center on the Developing Child, has called our current immigration policy “a moral disaster.” Dr. Shonkoff provided this emphatic rebuke:

There has to be some way to communicate, in unequivocal terms, that we are inflicting punishments on innocent children that will have lifelong consequences. No matter how a person feels about immigration policy, very few people hate children — and yet we are passively allowing bad things to happen to them.

According to The New York Times, population levels at federal shelters for migrant children have quietly shot up more than fivefold since last summer, reaching a total of 12,800 as of September 2018. There were 2,400 such children in custody in May.

Are we choosing to ignore the huge increases of children in custody that have placed the federal shelter system near capacity? Are we listening to the the employees who work in the migrant shelter network telling us that the bottleneck is straining both the children and the system that cares for them? Do we care that the administration announced that it will triple the size of a temporary “tent city” in Tornillo, Tex., to house up to 3,800 children?

Reports are that immigrant advocates and members of Congress reacted to this status report with distress. As well they should! 

Leader or citizen — each of us should react to this report with great distress! My lens sees that with our current immigration practices, we are participating in a sin against humanity by placing children and teens at great risk of long-term trauma and irreparable harm.

With that realization, I find myself in a place that is antithetical to the teachings of Jesus. My silence, passivity and failure to act is complicity. Have I signed enough petitions, made enough phone calls and written enough emails? There is no right answer to that question. 

I heard a discussion this morning on National Public Radio that revealed a troubling trend. The information shared is that not as many males are crossing the border into the U.S. right now. Instead, record numbers of women and children fleeing domestic violence and violence in general are coming to seek asylum, protection from horrific circumstances and safe shelter.  

For example, Guatemala has one of the most prevalent rates of violence against women in the world. Instances of gender violence in Guatemala include domestic violence, sexual violence, human trafficking, incest, and femicide (the deliberate killing of women).

Unfortunately, this problem is not unique to Guatemala. The neighboring countries of El Salvador and Honduras, for example, also face epidemic levels of femicide as well as impunity for the perpetrators. (https://www.amnestyusa.org/why-does-guatemala-have-one-of-the-highest-rates-of-femicide-in-the-world/)

For many years, I have been a vocal advocate for women and child victims of violence. For at least fifteen years, that advocacy was my life’s work. I am angered by the abuse of women and children. But today, in our current circumstance, my advocacy feels like a tempest in a teacup. While my heart may be overflowing with anger, my acts of protest against our nation’s immigration policy are relatively insignificant.

Advocacy always begins with understanding? We understand that immigration and border security is one thing; illegal immigration is another. But the desperate need for asylum is on a significantly higher level in the quest for human rights and protection from oppression!

And so this presents a dilemma for any follower of Christ living in a relatively uncaring world. How does the Gospel motivate us? How do we follow Christ into the situations that are causing women and children such harm? How do we act in ways that offer asylum for those in the midst of violence? Wouldn’t God desire safe shelter for persons in danger? What can we do to effect real, in-the-moment, significant change? Knowing that many people look at the state of immigration and security through “America first” lenses, what lens am I using to look at this abysmal situation?

Lenses are important. They guide our thoughts and actions. They develop our sense of right and wrong, good and evil. As I contemplate lenses, I am reminded of Victor Hugo’s description of the very kind Bishop Myriel, the Bishop of Digne, in Les Misérables: 

He had a strange, idiosyncratic way of looking at things.
I suspect he got it from the Gospel.

I could only hope that a description of my idiosyncratic ways would point to the Gospel. In the meantime, I intend to challenge myself to find ways to be a change agent for the way our nation is dealing with asylum seekers — women and children — who take the dangerous risk of crossing our borders to what they desperately hope is a place of safety and refuge.

May it be said of America that her doors were forever wide open to receive persons in need of refuge.

God would will such a compassionate, caring welcome.

Jesus would have embodied that kind of compassion, a compassion that rescues, shelters and protects. As followers of Jesus, should we not live out his example?