Activism, Ahmaud Arbery, Christian Witness, Community activism, Conflict, Courage, Death, Faith, Freedom, Injustice, Nonviolence, Social justice, struggle, Urgency, Violence, Wendell Griffen, White supremacy, wind

The Whirlwind Is Here

 

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Moon Over Harlem, William H. johnson, 1943-1944. © Washington, DC,                           Smithsonian American Art Museum

I share this blog post today in memory of Ahmaud Arbery, who was killed in the state of Georgia, the state in which I live in full and free safety. Ahmaud Arbery did not know such safety. But today we say his name and honor his memory. There are so many names we could speak today: Tamir Rice, Trayvon Martin, George Floyd. Breonna Taylor and hundreds more, even thousands. What can black parents possibly tell their kids now about staying safe? I also honor the parents who try to find the right words, the right admonitions to say to their children. Most of all, I honor the strong and powerful voices who continually cry out: “Justice!” My friend and pastor, Wendell Griffen, is one who cries “justice” with a particular eloquence.

Wendell Griffen is a pastor, state court trial judge, and social justice activist in Little Rock, Arkansas who lectures and writes about social justice. I am pleased to share with you his most recent article. He will call you out. He will speak plainly to those of us who are white. He will call you to act against injustice, drawing your courage from God, who whose children are deeply loved — all of them!


 

For they sow the wind, and they shall reap the whirlwind.
Hosea 8:7 (NRSV)

Have you viewed the ten minute and twelve second video of the May 25, 2020 killing of George Floyd by former members of the Minneapolis Police Department?

Why haven’t you? What are you afraid you will see? What are you unwilling to see? What are you unwilling to admit?

Have the four now former members of the Minneapolis Police Department responsible for killing George Floyd in broad daylight before onlookers who also videotaped their conduct been arrested on suspicion of committing a homicide (causing the death of another person) of George Floyd?

Why haven’t they been arrested? Why have they not been held in custody and required to post bond? Who decided they should not be arrested? What message was sent when they were not arrested?

The killing of George Floyd was a criminal act. There are witnesses to the act. The fact of Mr. Floyd’s death is indisputable.  Mr. Floyd was not threatening anyone — none of the officers nor anyone else — when he was killed. The actions of the officers were not taken or necessary to prevent him from threatening anyone.

In other words, there is no legal justification for the actions of the four former police officers who killed George Floyd.  None.  Period.  Full stop.

We should not be surprised that people around the world, including Minneapolis, are furious. George Floyd was slain by agents of the state. His killers are still at large. They have not been arrested. We should not be surprised that people in Minneapolis are outraged by statements on Thursday from local and federal prosecutors calling for “patience.” Why should they be patient about deliberate refusals to arrest known homicide suspects? Why should they “trust” a “process” that reeks with corruption and injustice?

We should not be surprised that people are outraged by the decision of the Minnesota Governor to mobilize the state militia — the Minnesota National Guard. Minneapolis is not under siege or being attacked. The “peace” and “order” of the Minneapolis area is not threatened by the civilians who protested while four Minneapolis police officers killed Mr. Floyd.  It is not threatened by Mr. Floyd’s family members and friends. It is not threatened by the many people who took to the streets to protest his death and how local authorities refused to arrest his killers.

Do the Mayor of Minneapolis and Governor of Minnesota believe that it takes 500 National Guard soldiers to arrest four suspected killers?

And does anyone really believe that the fiery protests seen tonight would have happened if the four suspected killers had been already arrested?

Let’s talk plainly. George Floyd was killed. At minimum, he was recklessly killed. At worse, he was knowingly killed. In Minnesota and every other US jurisdiction, recklessly causing the death of another person is manslaughter. In Minnesota, state prosecutors can charge people who commit manslaughter without convening a grand jury.

Let’s talk plainly. In Minnesota and elsewhere in the United States, a person who cooperates with, assists, helps to conceal, or otherwise interferes with efforts to stop a homicide is liable for the homicide as an accomplice. Each of the officers involved in the homicide of George Floyd should have been arrested and charged days ago with manslaughter! The prosecutors can later seek grand jury indictments for murder if other evidence is uncovered.

Let’s talk plainly.  The Minnesota Governor and Minneapolis Police Department, and the Hennepin County prosecutor are demonstrating their cultural incompetence. That incompetence is not merely personal. It is institutional, pervasive, pernicious, and infuriating!

The same cultural incompetence happened when Ahmaud Arbery was killed in Georgia.

The same cultural incompetence happened when Breonna Taylor was killed in Kentucky.

The same cultural incompetence happened when a white woman named Amy Cooper falsely accused a black man named Christian Cooper (no relationship) of threatening her life.

That cultural incompetence is not new.

The Louisville Police officers who killed Breonna Taylor in her home have not been arrested – yet!

The killers of Ahmaud Arbery were not arrested for months after he was attacked and slain. They were only arrested after (and because) a video was exposed that chronicled how he was killed and who killed him.

We should also demand that the former police officers involved in the Floyd matter be arrested immediately on suspicion of manslaughter. There is plainly probable cause for arresting the officer who held his knees on Floyd.  However, there is also probable cause for arresting the other officers as accessories (accomplices) because of their active presence and complicity in the homicide (manslaughter).

Few statements to date have stressed this fundamental issue. Arrests do not need simultaneous charging actions. There is no need to await charges before each of the former officers who were involved in the homicide of George Floyd is arrested on suspicion of manslaughter. There is no requirement that the autopsy be completed before persons suspected of manslaughter are arrested. There is no requirement that ALL possible information be gathered before suspected killers are arrested.

Each former officer should be arrested on suspicion of having committed manslaughter in the death of George Floyd.

Prophetic people know that refusal to arrest of the former officers is a political statement by the Minneapolis Police Department. The Department has chosen to not arrest killers.  That fact should be strongly proclaimed. Prosecutors do not arrest suspects. That is a policing decision, and the police have deliberately exercised their discretion to NOT arrest four homicide suspects.

Telling people to “trust the process” is infuriating when “the process” is openly working to perpetuate a blatant injustice.

Stop saying “you feel the anger” of people in Minneapolis, and especially “feel the anger” of black and brown people. No, you don’t!  You haven’t suffered this mess. You haven’t dealt with it every day and night.

You haven’t seen people be called “lawless” for loudly protesting a homicide except when the victim is a person of color.

You don’t “feel our anger.” You may feel your own anger. Good. But don’t claim that you “feel our anger” or “share our anger.” You don’t unless you have shared our pain, shared our discrimination, and shared the centuries of blatant state sanctioned slaughter of black and brown people by law enforcement officials. We know you don’t feel and share our anger. Stop fooling yourselves and stop trying to fool us!

Black people are not fools. The U.S. Justice Department is headed by William Barr, the same person who decided that the United States would not charge Daniel Pantaleo, the NYPD officer who killed Eric Garner by choking him to death, with violating Garner’s civil rights.

We live with discrimination every day. We do not have to act like we like it. We do not have to put on a good face about it. And we will not do so. If you aren’t comfortable with our anger and the way we express it, get out of the way. If you aren’t turning over the institutions responsible for our anger and angry behavior, get out of the way.

As the prophet Hosea wrote concerning the ancient Hebrew nation of Israel, this society has always sown the wind of white supremacy with its tolerance of state-sponsored terrorism and slaughter of black, brown, red, yellow, and poor white people. People of color have long known that this society “shall reap the whirlwind.”

The whirlwind from the seeds of long pent-up outrage about systemic law enforcement abusive and homicidal conduct has arrived at the same time the nation and world are gripped by the global Covid 19 pandemic which highlights racial disparities in countless areas of life. The whirlwind from generations of corrupt and racist political leadership now has arrived when the US is led by a vicious idiot, despot, racist, and sociopath named Donald John Trump.

The whirlwind is here. The United States cannot, should not, and will not escape.

©Wendell Griffen, 2020


Amen, my brother. Yes, our country has reaped the whirlwind. We have reaped the whirlwind. Let us gather our resolve and look to our faith to guide us, and then let each of us work to break the bonds of injustice in whatever ways we are able. Today I committed to using my art and writing to portray the rise of white supremacy and the oppression of non-white persons. What gifts could you use to enter the struggle for justice? Can each of us work for justice with a sense of urgency?

May our God find us faithful to the creation of Beloved Community.  Amen.

KMF

#MeToo, Activism, Bravery, Courage, Faith, healing, Injustice, Justice, March for Our Lives, Perseverance, Persistence, Prathia Hall, Questions, Racism, Social justice, Violence against women and children, Women

The Civil Rights Movement and Womanist Theology

 

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The civil rights movement and womanist theology? Not much in common between the two, it seems. Maybe, maybe not! The thing is: God’s people are guided by Spirit into an unjust world where people are oppressed, not just through a particular movement, whether it is for civil rights or equity for women. People are oppressed beyond any movement. People are oppressed in everyday life, today, as well as in past struggles for liberation.

God is all about liberation from oppression, now and in the future. The battle for liberation is ongoing and never-ending. And God’s people — you and I — cannot follow Christ in “loving our neighbors as we love ourselves” unless we stand alongside people who are oppressed, unless we pour our lives into building a just society where every person is treated according to the well worn and well loved declaration that “all people are created equal.”

If you believe there is nothing in common between the civil rights movement and womanist theology, then you do not know much about The Rev. Dr. Prathia LauraAnn Hall (1940 – 2002), who was an undersung leader for civil rights, a bulwark of the black church in the United States and an advocate of the womanist vision of equity and equality.

In the recently published book, Freedom Faith: The Womanist Vision of Prathia Hall, Courtney Cox paints the portrait of Prathia Hall as a woman of deep conviction, courage and eloquence who literally embodied the longing for the rights of every person and the womanist vision of equality.

You may not know much about her, but Prathia Hall electrified audiences through her speaking and preaching.

I say to you our daughters and sons, it is in you! Every time you behold the world as it is and dare to dream of what it must become that’s the fire of freedom’s faith. . . Every time you grab hold of the United States of America and like Israel dare to wrestle and declare to it — We will not let you go until you bless us — That is freedom faith’s fire. It is in you — It’s in us.     — Prathia Hall

You may not know much about her, but Prathia Hall was an inspiring leader in the Southwest Georgia Project in Albany, Georgia, in the civil rights struggle in Selma, Alabama, and in the multiorganization Atlanta, Georgia project.

Prathia Hall literally changed the course of the civil rights movement. As a “firebrand” in the Student Nonviolent Coordinating Committee (SNCC), Hall labored tirelessly under the central guiding principle of her life, her activism and her ministry. Her life’s guiding principle was “Freedom Faith, the belief that God wants people to be free and equips and empowers those who work for freedom.”

In Hall’s work in door-to-door voter registration, in church-based educational programs, inspirational mass meetings, and through her scholarship and preaching, Freedom Faith found its ultimate expression in her womanist vision of the liberation of all people. For Hall, freedom was not only about the goals of the civil rights movement, it was about the many layered forms of oppression — racism, classism, sexism, ageism, heterosexism, denominationalism — all formidable obstacles to human rights.

You may not know her name, but Prathia Hall was listed in Ebony Magazine’s 1997 “15 Greatest Black Women Preachers.” It is said of Prathia Hall that her call to ministry was both her glory and her burden. Yet her preaching electrified masses of people bowed low by oppression.

They called us: ‘nigger,’ ‘winch,’ ‘buck,’ ‘slave,’ but out there in the brush arbors, the wilderness, and the woods, the God of our ancestors, the God we had known on the other side of the waters met us and whispered words in our ears, and stirred a song in our souls . . .     — Prathia Hall

You may not know much about Prathia Hall, but she was an indefatigable activist for human rights, a brilliant scholar, an engaging speaker, a compelling preacher, a distinguished theologian. Hall’s theology focused on liberation from all forms of oppression, and she did not shrink from the womanist theology that called out sexism and the duplicity of the Black Church in recognizing the call of women only in narrow and constricted ways. In an absolute articulation of her womanist vision of inclusion, Hall espoused a multidimensional structure of oppression. “Gender-based oppression,” she wrote, “isn’t a trivial inconvenuence. It’s human devastation.” As an insider, choosing to remain in ministry in the Baptist Church, Hall’s courage and conviction never ceased from criticizing a Church that opposed racism, but tolerated sexism.

It absolutely boggles my mind as well as grieves my spirit that brothers, with whom I have stood side by side in the struggle, brothers with whom I have bowed, knelt, prayed, worked, struggled, gone to jail, dodged bullets, and caught bullets, claim to be unable to make the transition from the critique of race-based oppression to the critique of gender and class-based oppression.    — Prathia Hall

You may not know much about Prathia Hall, but her very soul was embroiled in the civil rights drama. In the summer of 1962, four black churches in Georgia’s Lee and Terrell Counties, all associated with the movement, were burned by white supremacists.

Hall and other SNCC workers wept together in the ashes of the Mount Olive Baptist Church. The next day the SNCC received a phone call that Martin Luther King, Jr. intended to visit Albany to attend a prayer vigil over the ashes of Mount Olive Baptist Church in Sasser. According to the New York Times, “As the sun sets across the cotton fields, some fifty Negroes and two whites met at Mount Olive for a prayer vigil. Joining hands, they sang softly, ‘We Shall Overcome.’”

After the song, Prathia Hall led the group in prayer, her voice breaking in grief. According to oral tradition, Hall repeated the phrase “I have a dream,” each time followed by a specific vision of racial justice. After the service, King asked for her permission to use the “I have a dream” phrase, which she granted. From the oral evidence gathered from several witnesses, one can definitely make a case for Prathia Hall as the source of King’s “I Have a Dream” speech.      — Courtney Cox, Freedom Faith: The Womanist Vision of Prathia Hall

You may not know much about Prathia Hall, but in the pages of Freedom Faith: The Womanist Vision of Prathia Hall, author Courtney Cox lays bare the world of this fascinating woman of God. She presents Prathia Hall through various lenses: Christian minister, liberation theologian, civil rights activist and leader, professor and scholar, preacher and speaker, mother, daughter, wife, agitator, womanist theologian.

Until now, you may not have known much about Prathia Hall, but many notables spoke of her abilities:

One in a million . . . A model that needs to be lifted up in every seminary of all races . . . so people can get a glimpse of what someone who has really said yes to ministry and who went to her grave living that ministry daily.     — Jeremiah Wright

The best preacher in the United States, possessing proven ability to exegete, illustrate, celebrate and apply the scriptures healingly to the problems, pains and perplexities of the people who sit ready to hear a word from Yahweh.     — Charles Adams, former president of the Progressive National Baptist Convention

. . . She was known for her commitment, her dedication, her stick-to-it-ness, for hanging in there, for never giving up or giving in.      — Rep. John Lewis

So what about the civil rights movement and womanist equality? Is there any commonality between them? Certainly there is commonality — both are never-ending struggles for justice, because we are a country where various groups of people are still denied their civil rights and woman are still suppressed and oppressed. Both movements — and many other struggles for justice — require our commitment, our resolve, our persistence, our courage, our compassion, our best efforts and our faithfulness to God.

At least for me, Prathia Hall’s life begs several questions:

What is it that I am passionate about, willing to follow God with courage to fulfill that passion?

Is there an injustice I must stand against?

Is there any oppression, any wrong, that I am compelled to confront?

Is there anything I care about deeply enough that I will dig deep into myself to find the courage to defend it?

Fair questions, I think, for those who are trying to follow God into places of need! Compelling questions for those who are trying to follow God in offering compassionate  care to the oppressed and hurting people who need us! Compelling questions for those who are trying to follow God in freeing people who live in various forms of bondage!

These are urgent questions for God followers!

I pray that I am able to sit with those questions and respond to them boldly as an act of my faith. I pray that for you, too.

Finally, do we dare we ask what will be our reward for seeking justice for the oppressed people around us? Probably not, yet this beloved passage of Scripture does speak of both our call from God and what we will receive for our commitment to our call.

. . . Remove the chains of oppression and the yoke of injustice, and let the oppressed go free. Share your food with the hungry and open your homes to the homeless poor. Give clothes to those who have nothing to wear . . .

Then my favor will shine on you like the morning sun, and your wounds will be quickly healed. I will always be with you to save you; my presence will protect you on every side. When you pray, I will answer you. When you call to me, I will respond.

If you put an end to oppression, to every gesture of contempt, and to every evil word; if you give food to the hungry and satisfy those who are in need, then the darkness around you will turn to the brightness of noon. And I will always guide you and satisfy you with good things. I will keep you strong and well. You will be like a garden that has plenty of water, like a spring of water that never goes dry.

— Isaiah 58:6-11 Good News Translation (GNT)

So let us follow God into every place of need, every place of injustice, every place where oppression has raised its evil head. Let us follow God — as an embodiment of Christ’s love and compassion — until that day when “the darkness around us turns to the brightness of noon.”

May God make it so. May God find us faithful. Amen.

 


I offer you this music to listen to as you spend time in prayer and meditation

 

Activism, Advocate, Black History Month, Challenge, Change, Courage, Covenant, Injustice, Justice, Racism, reconciliation, Repair the world, Segregation

I NEED YOU to join the fight for change!

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We are well into Black History Month, also called African American History Month.  We celebrate it every year in February. All manner of celebrations and commemorations happen during this month, from school plays, choral concerts, historical dramas to formal tributes and ceremonies in cities, colleges and churches. In the midst of this month, I have been contemplating the idea of white fragility drawing on the books, White Fragility by Robin DeAngelo and Radical Reconciliation: Beyond Political Pietism and Christian Quietism by Alan Boesak and Curtiss Paul De Young. I highly recommend both books to you if you want to advocate for racial justice.

A dear and very wise friend of mine would exhort us to know the history of black people, but more importantly, to enter into serious conversations about equality and unity. She would tell white people to accept the reality that we will never completely understand her history and that we should be sure our conversations include deep listening. She would remind us that the history of injustice to black people has not ended yet and that we must all continue our work for justice and equality. I want to share with you some of the history behind this month.

As a Harvard-trained historian, Carter G. Woodson, like W. E. B. Du Bois before him, believed that truth could not be denied and that reason would prevail over prejudice. His hopes to raise awareness of African American’s contributions to civilization was realized when he and the organization he founded, the Association for the Study of Negro Life and History (ASNLH), conceived and announced Negro History Week in 1925.

The event was first celebrated during a week in February 1926 that encompassed the birthdays of both Abraham Lincoln and Frederick Douglass. The response was overwhelming: Black history clubs sprang up; teachers demanded materials to instruct their pupils; and progressive whites, not simply white scholars and philanthropists, stepped forward to endorse the effort.

The Black Awakening of the 1960s dramatically expanded the consciousness of African Americans about the importance of black history, and the Civil Rights movement focused Americans of all colors on the subject of the contributions of African Americans to our history and culture.

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Then the celebration was expanded to a month in 1976, the nation’s bicentennial. President Gerald R. Ford urged Americans to “seize the opportunity to honor the too-often neglected accomplishments of black Americans in every area of endeavor throughout our history.” That year, fifty years after the first celebration, the association held the first African American History Month. By this time, the entire nation had come to recognize the importance of Black history in the drama of the American story

There is so much more I could include, but I will finish with some random thoughts my friend would like for us to know.

— The G.I. Bill of 1944 was denied to a million black veterans of WWII (history.com). These things matter. PUBLIC POLICY throughout American history has deliberately and purposefully limited economic opportunities and advancement of black people.

— It never occurred to me that some white people thought black history month DID NOT involve them.

— During this Black History Month, I ask: Do the white people within our networks remotely get how glorious AND exhausting it is being black in America? Can we talk about why it’s exhausting? Can you handle sitting in an uncomfortable space for awhile? Can you handle it? Can you take it in without deflection, pointing fingers, becoming defensive or proclaiming yourself the victim? Can we REALLY talk?

And finally her heartfelt words about a confrontation that happened in her city, in a neighborhood she knows well, to two people who are her friends.

My soul weeps. My body trembles. Anger and fear take turns occupying the same space. Why? Two people that I hold in high regard experienced the policing of their bodies in a PUBLIC space by white people who feel they get to decide where black people can and cannot be!

As I learned of what occurred I was immediately grateful their positions (elected official and one running for office AND a friend who STEPPED UP) along with their “training “ allowed them to walk away from this experience. Yes this was potentially a life and death event.

43274C05-47A6-49F7-979E-B91258D1809CSo many what if’s ran through my mind. If you are black you will understand what I mean. If you are white, I CHALLENGE you to discuss this LOCAL event with your WHITE friends! I NEED you to discuss it in YOUR churches. I NEED you to discuss with YOUR family.

I NEED YOU to join the fight for change! YOU play a KEY role in ensuring change happens.

I thank my friend for challenging me and encouraging me, not only during Black History Month, but throughout time — every day, every month and for years ahead. To black people, Black History Month begins on January 1st and ends December 31st, and the message of the month for black people has been lifelong. As for those of us who are white, let us not be shackled by “white fragility.” Instead let us move boldly — and with courage — into our communities and confront racism wherever we find it. It is true that racism and white supremacy have been a part of our history always, but we can end this tragic injustice with resolve, unity, faith, courage and the blessing of God who created all people in One image. May God make it so.

Acts 42, Advent, Child protection, Community, Covenant, Daybreak, Faith, Friends, Gardner Taylor, Love, Moon, Music, Singing, The Christian Church, Wholeness

Stitched Together

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At the moment, I am literally stitched together after a kidney transplant. I know everyone likes to tell how many stitches they have, but I can’t give you that detail because I can’t see my incision well enough to count them. It’s just as well. Those stitches don’t matter all that much. They certainly don’t matter as much as being stitched together by song lyrics, book quotes, adventures . . . and moonlight. What matters most is that I am pieces of all the places I have been and all the people I have loved.

For my Sabbath yesterday, I played hymns on Pandora. As I listened for hours, I heard music that reminded me of places I have been over the years, from the single traffic light in Reform, Alabama to the rugged beauty of the Mountains of the Moon in Uganda, East Africa. And I heard hymn texts that reminded me of people I have loved, from beloved seminary professors to people I served as pastor. I sang along much of the time, singing hymn texts that ranged from “Come, Thou Long Expected Jesus” to “I’ll Fly Away,” and everything in between.

The hymns portrayed the story of my faith with Gospel songs that marked my conversion and my early years to the Great Hymns of the Church that expressed my faith in my later years. I could see myself singing in many different choirs, as a pastor leading congregational singing, as a worship leader at national gatherings, as a missionary in a mud hut and even as a teenager sitting on the back row of the church, inappropriately close to my boyfriend.

Each hymn I heard yesterday reminded me of those times and told the story of my faith journey. Indeed, I envisioned myself as one who truly is pieces of the places I’ve been and the people I have loved along the way. For at least a few hours, I was able to lay aside my physical pain, forget about my surgical stitches and give thanks that I am stitched together by hymns and people and adventures and hope on my journey of faith.

Being a part of a community of faith is one of God’s gifts to us, stitched together with sacred threads that remind us continually who we are. Being stitched together as a faith community is beautifully described in this passage from the book of Acts.

They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.

— Acts 2:42-47

Interesting — and one of God’s very special gifts — that when we are stitched together, we discover that we are whole.

Activism, Art, Community activism, Creating, Creativity, Injustice, Inspiration, Justice, Walls

Gift of Inspiration

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Sometimes I am inspired by the strangest things. This time the inspiration centers around Mexican-born, American-educated artist Enrique Chiu. While the Trump administration remains intent on separating us from our Mexican neighbors with a border wall, Enrique Chiu is leading a cadre of bi-national volunteer artists to paint a mile-long mural on the border fence. The reason? To celebrate unity and peace. Their intent is to turn the fence from a dividing wall into a work of art that spreads a message of hope to families that cross the border.

Enrique Chiu calls the project, “The Mural of Brotherhood” (and “Sisterhood” emphasis mine), and enlisted more than 2,600 volunteers to paint uplifting messages on the Mexico-facing side of the U.S.-owned fence. The goal is to create an artistic riposte to Trump’s nationalist and anti-immigrant politics.

30233B1A-840D-46C0-8705-990FF3424D4DChui has a very personal motivation for the project. When he was eight, he crossed that border with his mother and lived in Los Angeles for a year without legal status. He grew into a renowned artist and envisioned this project, which he dedicated “to all those people who are looking for a better life. Who take enormous risks. Or those have been deported and are separated from their families.”

That inspires me. Creative gifts used to make a statement; Volunteer work offered to encourage; Personal conviction making a statement about unity, peace and justice . . . through an in-your-face act of resistance to divisive, oppressive policy. 

Godspeed, Enrique. May God bless the gift of inspiration you share.

 

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On another note, please pray for me as I look toward my kidney transplant currently scheduled for November 12th at Mayo Clinic in Jacksonville, Florida. I am so grateful that you are walking with me on this journey that often felt so frightening. Your thoughts and prayers mean so much. If you would like to rea the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

://client.gatransplant.org/goto/KathyMFindley

“Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link

https://bit.ly/33KXZOj

 

Activism, Awakening, Brokenness, Christian Witness, Community activism, Compassion, Contemplation, Hope, Immigration, Injustice, Introspection, Justice, Ministry, Mysticism, Politics, Reflection, Repair the world, Social justice, Tikkun Olam, Violence against women and children

What does the world need?

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“To repair, heal the world” by artist and calligrapher Michael Noyes http://www.michaelnoyes.com/gifts/religious/jewish-judaica/tikkun-olam-to-repair-heal-the-world

What does the world need?

What do I have to give in a broken world? 

I have asked myself these questions before — many times before. I have asked these questions when teaching classes and writing my blog. I have asked these questions in a sermon — actually multiple sermons. So one might expect that, through my sermon preparation through Biblical study and other research, I might have found an answer by now. I have not. Because my finding the answer is as complicated as the myriad places of brokenness i see in the world around me.

Of course, I have to pay attention to the image of a hungry child, a refugee family at the border, entire African villages that subsist without clean water, the violent streets in cities across the United States, the mother protecting her children from abuse and herself from domestic violence, racially motivated hate crimes that terrorize, the climate crisis that to some is so real and to others just a hoax, the active shooters that have terrified school children and threatened life at many other places where people are vulnerable. I can continue this list into perpetuity.

But then I have to acknowledge the more insidiously evil side of the world’s brokenness — not the actual broken places, but the injustices that create them. I have to be woke to the societal and political forces of greed that deny complicity in the oppression of the most vulnerable among us. 

So when I ask myself the question, “What do I have to give in a broken world?” I am really asking if I will: 1) personally tackle a person’s specific need; 2) seek radical change of the societal and political forces that cause oppression; 3) become both a political activist and a compassionate hands-on Samaritan; or 4) engage in a contemplative life by getting in touch with the mystic inside that prays and longs for an end to every form of brokenness.

If I were a mystic, if could pray away the brokenness, I would most assuredly enter my prayer closet and do so. Admitting to being a mystic, though, is slightly uncomfortable. I’m not completely sure what a mystic is or what a mystic does. And isn’t being a mystic reserved for monks and nuns? 

Richard Rohr is my go-to person on the duality of action and contemplation. One can find in his meditations —every day — the inseparable link between our compassionate acts and the inner spiritual work that drives us. Matthew Fox writes:

Deep down, each one of us is a mystic. When we tap into that energy we become alive again and we give birth. From the creativity that we release is born the prophetic vision and work that we all aspire to realize as our gift to the world. We want to serve in whatever capacity we can. Getting in touch with the mystic inside is the beginning of our deep service.

“Our gift to the world,” he writes. And all around that “gift,” he lifts up prophetic vision, the energy to come alive, touching our inner mystic and engaging in deep service to people and places of deep need. I can never broach this subject of a broken world without revisiting the Jewish concept known as Tikkun olam – “repair the world,” that manifests itself in acts of kindness performed to perfect or repair the world. The phrase — found in the Mishnah, a body of classical rabbinic teachings — is often used when discussing issues of social policy, insuring compassionate remedies to those who may be at a disadvantage.

As for me . . . I really do want to touch my inner mystic, to enter into a silent, deep inner space that compels me to serve humanity. I also want to enter a place of tikkun olam. I want to repair the world and tangibly care for the persons who have need. Is it even possible to do both? Isn’t it imperative for a follower of Jesus to do both? Is it not because of the hope of the Good News in Christ that I must be about ministries of compassion and justice?

It seems pretty clear when reading the words of Jesus that caring for broken persons in a broken world is most certainly a compassionate imperative. 

When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, and he will put the sheep at his right hand and the goats at the left. 

Then the king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” 

Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?” 

And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”

— Matthew 25:31-40 New Revised Standard Version (NRSV

It’s just downright confusing and complex. Bottom line is this: I have no idea how to repair the world or how to get in touch with my inner mystic. But I also do not want to be permanently consigned to the goat-group mentioned in this Gospel text! I would rather struggle to figure out what I must do to care compassionately for my brothers and sisters and to get in touch with the contemplative mystic that makes me come alive.

Sound advice comes from a plethora of good and wise people. This time Howard Thurman gets the last word:

Don’t ask what the world needs. Ask what makes you come alive and go do it, because what the world needs is people who have come alive.

May God make us people who have come alive. Amen

 

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On another note, please pray for me as I look toward my kidney transplant currently scheduled for November 12th at Mayo Clinic in Jacksonville, Florida. I am so grateful that you are walking with me on this journey that often felt so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

://client.gatransplant.org/goto/KathyMFindley

“Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link

https://bit.ly/33KXZOj

Belief, Christ’s face, Christianity, Compassion, Iconography, Immigration, Paula White, Sacred Art, Social justice, Taking immigrant children, The Christian Church, Trump, wind

Showing Christ’s Face to the World

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Mother of God, Protectress of the Oppressed.  Iconography by Kelly Latimore.

On many fronts, I am troubled today by the appointment of Paula White as head of the White House’s Faith and Opportunity Initiative, a successor to previous administrations’ faith-based office that coordinates outreach to religious communities. The news reports point out that she is neither seminary trained nor qualified to hold this position, and yet the president identifies her as his “pastor.” I cannot help but wonder: When did it become acceptable to evangelicals to tolerate a woman as their president’s pastor?

It appears that Donald Trump has employed a Pentecostal televangelist from Florida, an outsider whose populist brand of Christianity mirrors his own conquest of the Republican Party.  She is in many ways a quintessentially Trump figure: a television preacher, married three times, lives in a mansion.

And like her president, Ms. White has survived accusations of financial misconduct and ethical improprieties. Among Christians, she is a divisive figure because of her association with the belief that God wants followers to have wealth  — commonly called the prosperity gospel. This theological perspective is highly unorthodox, and is also considered heretical by many Christians.

The Rev. William J. Barber II, who organized the Moral Mondays protests in North Carolina and who spoke at the Democratic National Convention in 2016, calls White’s appointment “a very ominous sign” and signals that “Christian narcissism” has come into the White House. He said this:

The so-called prosperity gospel is a false gospel that can be compared to the theology that justified slavery because of economic prosperity. It is an attempt to interpret the gospel to be primarily about personal wealth and personal power, which is contrary to the theology of Jesus where the good news was always focused on caring for the poor, the least of these, the stranger, the sick.

I just spent five paragraphs trying to show Paula White’s face to the world when what is infinitely more needful is showing Christ’s face to the world. With that in mind, I feel compelled to switch focus to the theology of Jesus that insists upon caring for the oppressed.

Some of you may know that I am an iconographer and one who is very interested in the theology of icons and their call to holy introspection. An iconographer colleague of mine gave me this wise counsel:

Look at the eyes first and see the light that shines through them. Stand reverently and quietly before the icon until the image speaks to you.

Icons hold a spiritual effect, a history and a message. So in thinking about caring for the oppressed, I turn to two icons depicting the Mother of God and her Son. 

The first, an icon by Kelly Latimore, is Mother of God, Protectress of the Oppressed. Russian Christians for centuries have called Mary the Protectress of the Oppressed. While some icons embrace traditional forms, this one has been re-imagined. It reflects current political morés related to the treatment of refugees and migrants at our southern border. Christ has assured us that He will always be found among the poor and oppressed. In that light, this depiction of Mary is a refugee mother and child behind the fence our government has erected to separate them from “God-fearing Americans.”

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Mother of the Streets.   Iconography by Br. Robert Lentz, OFM

The second icon, written by Brother Robert Lentz, OFM, is Mother of the Streets. Each year, larger numbers of homeless people live in the streets of our cities — jobless workers, battered women, the untreated mentally ill, or simply those too poor to get by. They tend to be “invisible” to us. This icon depicts the Mother of God as the mother of those on the streets. Her garments, and those of her Son, are covered with jewels and gold decoration, making manifest the hidden worth and dignity of street people, who are living icons of God. In 1984 the Catholic bishops of the U.S. declared, “To turn aside from those on the margins of society, the needy and the powerless, is to turn aside from Jesus. Such people show His face to the world.”

It matters whose face we show to the world. It matters whose face we see. We can choose to “see” the Donald Trumps and Paula Whites of the world, or we can turn our eyes on Jesus. It matters whose face we “see!” And it really matters whether or not we will be found in the city streets, on the border and at the fences, at the margins of society where so much oppression holds sway. It really matters whether or not our every day, holy acts of compassion show Christ’s face to the world.

May God create in us compassionate hearts. Amen.

 

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On another note, please pray for me as I look toward my kidney transplant currently scheduled for November 12th at Mayo Clinic in Jacksonville, Florida. I am so grateful that you are walking with me on this journey that often felt so frightening. Your thoughts and prayers mean so much. If you would like to read the story of my illness, please visit the Georgia Transplant Foundation’s website at this link:

://client.gatransplant.org/goto/KathyMFindley

“Go Fund Me” page is set up for contributions to help with the enormous costs related to the transplant, including medications, housing costs for the month we have to stay near the transplant center, and other unforeseeable costs for my care following the transplant. If you can, please be a part of my transplant journey by making a contribution at this link

https://bit.ly/33KXZOj

Activism, Change, Christian Witness, Church, Community activism, Gun violence, Hate, Injustice, Mexican border, Mourning, peace, Perseverance, Politics, Prophetic, Racism, Repair the world, Social justice, The Christian Church, Violence

Taking Back Our World

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Let’s take back our world! Let us join hands and, in the power of community and holy resolve, reclaim our world from white supremacists, racists and violent actors that threaten our people.

If not us, who? If not now, when?

After the 2012 shooting at Sandy Hook Elementary School in Connecticut that killed 20 young children, British journalist Dan Hodges wrote that the gun control debate in the U.S. was over. This is what he wrote: “Once America decided killing children was bearable, it was over.”

And then we let 2,193 shootings happen. 

The shootings that occurred this week offend us in a very deep place. You see, we are followers of Christ, the Prince of Peace. We are the people of God who know that thoughts and prayers and compassionate sentiments won’t end this kind of terroristic hate.  

The El Paso shooter told law enforcement that he wanted to shoot as many Mexicans as possible. His manifesto, which he posted on the 8chan online community  included details about himself, his weapons and his motivation. He described the El Paso attack as a “response to the Hispanic invasion of Texas,” and proclaimed that he was defending his country from “cultural and ethnic replacement brought on by an invasion.”

Most certainly, these words from an obvious white supremacist should offend every follower of God. His evil intent is also an offense to God. In response to such evil, perhaps we will raise our voices continually and persistently, without becoming weary. Perhaps we will resolve to take back our world, proclaiming God’s word in the darkness of evil just as the prophets did. Like them, perhaps we will persist tirelessly and with a holy resolve, for as long as it takes to end the evil that arises from racism and white supremacy. 

Perhaps our prophetic action will mirror that of the writer of Lamentations who wrote, “Arise, cry out in the night, as the watches of the night begin; pour out your heart like water in the presence of the Lord. Lift up your hands to him for the lives of your children.”

May God so embolden us.

Activism, Bravery, Calling, Challenge, Christian Witness, Compassion, Courage, Gun violence, Hope, Immigration, Injustice, Justice, Politics

A Prophetic Voice

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There was never a time when God’s people needed a prophetic voice more than in these days. We keep hearing the phrase, “children locked up in cages,” and we continually feel righteous anger rising up within us. At the same time, we nurse a sense of hopelessness that holds us captive. 

We ask, what has happened that has created the environment in which we now live? How do we respond to this toxic environmental of racial division, harsh words and name-calling? Why is there such a blindness to gun violence? Wh is white supremacy now acceptable? When did we stop caring about the lives of immigrant families who flee for safe haven to our country? How did it happen that hate and meanness has all but replaced love and kindness?

As we watch these things happen, we recognize that voices of reason give silent ascent to the evils of the day as our leaders fail to stand for the values we hold dear. Where is their courage? Where is their ability to lead and govern? Where is their willingness to speak truth and champion change? Why are self-proclaimed people of faith giving permission for words and acts of racism, xenophobia, misogyny, and just plain out hate?

And as for us — the people of faith who see the ills of our world so clearly — where is our prophetic voice, and when and where will we use it? Yes, we may be feeling the kind of hopelessness that breeds apathy and inaction. That feeling is normal when evil looms large over us and when the wrongs and the injustices we observe far outweigh what is right and just. We are understandably overwhelmed with all that is happening in these challenging days:

The president is escalating his racist attacks against everyone from women of color in Congress to the people of Baltimore.

Attorney General William Barr is bringing back the federal death penalty.

The Trump administration wants to ban new asylum requests and new refugees, closing America’s doors to families fleeing violence and seeking a safe place of refuge.

And almost constantly, Trump’s allies on the religious right, people who call themselves Christians, continue cheering him on, constantly twisting the Gospel to help re-elect him.

It is no accident that these actions came at us all at once. The president and his allies think that if he does enough hateful things all at once, they can overwhelm and silence us. What they cannot seem to understand is that, as God’s people and as followers of Jesus Christ, we are not listening to their message of fear and hatred. Instead, we hear the voice of God proclaiming a call for justice, mercy and compassion. We are listening to Christ’s message of hope and love, and that is our clarion call to act.

Of course, there are so many things we cannot make happen, so many wrongs we cannot right. Many of the remedies for the evil that assails us are out of our hands. Yet, we must not feel disempowered. Though we may feel that we have no recourse and that there is simply nothing we can do to create real change, we must remember that our voices hold a certain power, the power of the Spirit of God. Words are powerful tools. There is deep wisdom in the quotation, “The pen is mightier than the sword.” 

As for me, I pray that God will grant me a prophetic voice, and that with boldness, courage and perseverance, I will use my voice . . . 

To speak truth to power through constant letters, phone calls and messages to members of Congress and to the President. 

To confront those who maintain silent ascent to the evils happening at our Southern border. 

To challenge a president who speaks ill of people, who demonizes his enemies, who acts with blatant disregard for humanity and who ignores the suffering of the migrant families he has abused.

And to speak with deep compassion and caring to all who suffer injustice, oppression and harm.

Finally, I pray for my brothers and sisters of faith, that God will grant a prophetic voice, and that with that voice, you are able to speak God’s message of Good News with courage, boldness and perseverance. 

At times, words find their most powerful expression in music. To that end, I have included the following hymn text, which is actually a prayer. Please use it with my permission in any way that is empowering to you.

 

God, Give Us a Prophetic Voice

God, give us a prophetic voice that speaks of harm and pain;
A voice that claims injustice wrong, that calls the hurt by name.
God, give us a courageous voice that speaks against all wrong;
A voice that sees when harm is done and sings oppression’s song.

Our Mother God, we seek your grace to offer words of life,
To reach our hands toward hurting hearts who live in endless strife.
We ask for courage to persist when violence owns the day,
When children live in fear and want, protect them, God, we pray.

Empower us for good, we pray, that justice may increase;   
Ennoble us to speak your Word that pain may find release;
Give us a voice to speak your truth in places of despair;
Grant wisdom, God, and make us bold with courage, is our prayer.

God, give us now compassion’s voice that we might offer peace;
A voice that comforts through the night, that bids the darkness cease.
God, help us find our voice again when silence words erase,
When evil overtakes the words of righteousness and grace. 

Words: Kathy Manis Findley, 2019
Hymn Tune: Kingsfold
Meter: 8.6.8.6.
Source: English Traditional; English Country Songs, 1893
Copyright: Public Domain

 

 

Activism, Christian Witness, Community activism, Compassion, Contemplation, Gun violence, Injustice, Ministry, Prayer, Repair the world, Social justice, struggle, Tikkun Olam, Violence, Violence against women and children

Dangerous Contemplation

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This morning, I read a meditation from the Center for Action and Contemplation as I often do to start my day. In it, Sister Joan Chittister explores the relationship between prophetic witness through compassion and contemplation. Sounds risky to me! And that’s very close to the point Sister Joan makes:

. . . contemplation is a very dangerous activity. It not only brings us face to face with God, it brings us, as well, face to face with the world, and then it brings us face to face with the self; and then, of course, something must be done. 

Something must be filled up, added to, freed from, begun again, ended at once, changed, or created or healed, because nothing stays the same once we have found the God within. . . . We become connected to everything, to everyone. We carry the whole world in our hearts, the oppression of all peoples, the suffering of our friends, the burdens of our enemies, the raping of the earth, the hunger of the starving, the joyous expectation every laughing child has a right to. Then, the zeal for justice consumes us. Then, action and prayer are one.

Bolder prophetic words were never written! Would that all of us who profess a relationship with God might rise from our knees and be ennobled by our prayers to do justice and love mercy! Largely, this is not the case for us. Our prayers feel empty, devoid of the compassion of Christ and the power of the Holy Spirit. After we have prayed, have we changed? Has our heart been softened by moments of communion with God? Does our heart move into a tragic world with the tenderness of a compassionate Christ?

As we are praying, children and families still languish at our borders, suffering in living conditions that seem impossible in America. And we hear the distant echo of Jesus asking for the children to come to him.

As we are praying, the ever-changing climate exacts its harm on oceans and rivers, having significant impact on ecosystems, economies and communities. Rising average temperatures mean balmier winters for some regions and extreme heat for others. Flooding, drought and violent storms take a dangerous toll on our beloved earth.

250ACCE1-377E-4980-9A7B-546C7B31A8FEAs we are praying, gun injuries cause the deaths of 18 children and young adults each day in the U.S. And every day, 100 Americans are killed with guns. Can we ignore the fact that nearly 1 million women alive today have been shot, or shot at, by an intimate partner?

 

 

All the while, we comfortably rest in our own kind of contemplation. Yet, contemplation must be redefined. We must learn to experience it as a change in consciousness that forces us to see the big picture, to see beyond our own boundaries, beyond our denominations, our churches. Sister Joan again says it best:

Contemplation brings us to see beyond even our own doctrines and dogmas and institutional self-interest, straight into the face of a mothering God from whose womb has come all the life that is.

Transformed from within then, the contemplative becomes a new kind of presence in the world who signals another way of being. . . . The contemplative can never again be a complacent, non-participant in an oppressive system. . . . From contemplation comes not only the consciousness of the universal connectedness of life, but the courage to model it as well.

Those who have no flame in their hearts for justice, no consciousness of personal responsibility for the reign of God, no raging commitment to human community may, indeed, be seeking God; but make no mistake, God is still, at best, only an idea to them, not a living reality.

So we struggle, Christ followers in a world of cruelty and insanity. Our struggle is about what exactly we can do when we face the world after our contemplative practice. Isn’t contemplation and compassion a pilgrimage to the heart, my own heart and God’s heart? When our moments of contemplation reveal a clear-eyed view of a suffering world, what does Christ’s love and the Holy Spirit’s prompting move us to do?

I often refer to the words Tikkun Olam, the Jewish teaching that means repair the world. Tikkun Olam is any activity that improves the world, bringing it closer to the harmonious state for which it was created. So how does our contemplation lead us to practice Tikkun Olam, to repair the world? What is it that “must be filled up, added to, freed from, begun again, ended at once, changed, or created or healed?”

It is a critical question for all of us and each of us. Indeed, each person must find her own answer and must follow her own path. The way ahead may lead to U.S. border towns. The way ahead may lead to phone calling or letter writing. It may lead to community activism or bearing witness in places where injustices occur. It may lead to protesting and marching or teaching and preaching. It may lead to deeper communion with God through even more time spent in prayer and contemplation.

It will, beyond any doubt, lead us to the places in our world where compassion touches pain. Dangerous contemplation will most definitely lead us to those places.

May God make it so!